CCHD: A Voice of Hope for Those on the Margins

The USCCB collection to support the Catholic Campaign for Human Development will be taken up in parishes nationwide on the weekend of November 19-20. Please give generously.working-on-the-margins

 

Pope Francis reminds us, “we Christians are called to confront the poverty of our brothers and sisters, to touch it, to make it our own and to take practical steps to alleviate it” (2014 Message for Lent, December 26, 2013).

For the past several years I have served as chair of the Catholic Campaign for Human Development (CCHD) subcommittee, where I have seen how CCHD answers this call by giving voice to those on the margins of society experiencing the stark realities of poverty. I want to share with you the work of a few CCHD-supported groups across the country. These are just some of the many programs that speak to the dignity of each person, opening doors and providing hope for a more just and peaceful society.

The California Catholic Conference works with dioceses throughout California to advocate for criminal justice reform and provide spiritual outreach for communities. With a grant from CCHD, the California Catholic Conference expanded its Nightwalk programs in neighborhoods all over California. During Nightwalk—an event led by community leaders, elected officials, and clergy—community members walk the streets of violence-prone neighborhoods together in an effort to promote peace and reconciliation. These walks unify communities and give them a chance to find pathways out of violence together. Just as it is important to unify communities, it is also important to heal the wounds of individuals affected by crime and violence. The California Catholic Conference also sponsors healing circles that bring both victims of crime and families of the incarcerated together for honest dialogue and healing. By training more leaders to facilitate these meetings, the restorative power of God’s compassion and mercy is more widely spread. As Bishop Richard Garcia of the Diocese of Monterey said, “It’s really a question of reaching out to everyone with that merciful love of our God.”

 Through a CCHD national strategic grant, the Society of St. Vincent de Paul has been working across the country to promote the safe, effective entry of citizens returning from incarceration into communities and into the workforce. Through St. Vincent de Paul’s partnership with local Catholic institutions and the business community, as well as through programs like job training, returning citizens are able to find jobs, stability, and a future. In an effort to break the cycle of crime and prison reentry, the Society of St. Vincent de Paul also empowers returning citizens to work for the systemic changes needed to promote criminal justice reform. With these new skills, they have been able to advocate for policies that will support fair hiring practices. Through these programs and partnerships, the Society of St. Vincent de Paul is shifting systems to ensure the success of returning citizens.

Pilgrims from the Archdiocese of Cincinnati's prison ministries are seen in Rome Nov. 3. Pope Francis will celebrate a Mass for those who work in prison ministry Nov. 6 in St. Peter's Basilica. (CNS photo/Junno Arocho Esteves)

Pilgrims from the Archdiocese of Cincinnati’s prison ministries are seen in Rome Nov. 3. Pope Francis will celebrate a Mass for those who work in prison ministry Nov. 6 in St. Peter’s Basilica. (CNS photo/Junno Arocho Esteves)

Often, when juveniles are arrested their record follows them their whole lives, decreasing their chances of finding gainful employment and increasing their chances of reoffending. Together with the Catholic bishops, groups like the Direct Action and Research Training Center (DART) in Miami are working to reduce the number of juvenile arrests, giving children a real chance at success. Thanks to a strategic national grant from CCHD, DART works with school and law enforcement officials to decrease the number of school-based arrests and promote alternative, constructive interventions that give children a second chance at their future. Because of their work, school systems are now able to implement restorative justice practices affecting over 65,000 students and resulting in a decrease in suspensions and arrests.

The Catholic Campaign for Human Development (CCHD) works to be a voice of hope for those on the margins of society experiencing the realities of living in poverty. CCHD supports programs to heal the wounds of crime and violence, advocate for more just policies, protect God’s creation, and develop strong communities.

The Mercy of Jesus is abiding and always urgent. CCHD sustains the Holy Father’s initiative to bring the joy of the gospel to our brothers and sisters living on the margins of American life. Although we will soon conclude the Year of Mercy, a time of extraordinary grace, we know that our work has just begun.

Bishop Soto

Jaime Soto is the bishop of Sacramento and the chairman of the USCCB’s Catholic Campaign for Human Development.


CCHD: Dando Voz a Los Que Viven en la Periferia de la Sociedad

El papa Francisco nos recuerda que “los cristianos estamos llamados a mirar las miserias de los hermanos, a tocarlas, a hacernos cargo de ellas y a realizar obras concretas a fin de aliviarlas” (Mensaje para la Cuaresma 2014, 26 de diciembre de 2013).

Durante los últimos años me he desempeñado como presidente del subcomité de la Campaña Católica para el Desarrollo Humano (CCHD), donde he visto cómo la CCHD responde a este llamado dando voz a los que viven en la periferia de la sociedad experimentando las crudas realidades de la pobreza. Quiero compartir con ustedes el trabajo de algunos grupos apoyados por la CCHD en todo el país. Son sólo algunos de los muchos programas que ponen de manifiesto la dignidad de cada persona, abriendo puertas y brindando esperanza para una sociedad más justa y pacífica.

La Conferencia Católica de California trabaja con diócesis de toda California para abogar por la reforma de la justicia penal y brindar acercamiento espiritual a las comunidades. Con una subvención de la CCHD, la Conferencia Católica de California expandió sus programas Nightwalk en vecindarios de toda California. Durante Nightwalk, un evento dirigido por líderes, funcionarios electos y clérigos de una comunidad, miembros de la comunidad caminan juntos por las calles de vecindarios propensos a la violencia para promover la paz y la reconciliación. Estas caminatas unifican a las comunidades y les dan la oportunidad de encontrar juntas salidas a la violencia. Así como es importante unificar las comunidades, también es importante curar las heridas de las personas afectadas por el delito y la violencia. La Conferencia Católica de California también patrocina círculos de curación que reúnen a víctimas del delito y familias de los encarcelados para sostener un proceso honesto de diálogo y curación. Al capacitar a más líderes para facilitar estas reuniones, el poder restaurador de la compasión y misericordia de Dios se difunde más ampliamente. Como dijo el obispo Richard García, de la diócesis de Monterey, “es realmente una cuestión de acercarse a todos con ese amor misericordioso de nuestro Dios”.

Mediante una subvención estratégica nacional de la CCHD, la Sociedad de San Vicente de Paúl ha estado trabajando en todo el país para promover la entrada segura y efectiva de los ciudadanos que regresan del encarcelamiento a las comunidades y a la fuerza de trabajo. Mediante la asociación de San Vicente de Paúl con instituciones católicas locales y la comunidad empresarial, así como mediante programas como capacitación laboral, los ciudadanos que regresan pueden encontrar trabajo, estabilidad y un futuro. En un esfuerzo por romper el ciclo de delito y reingreso a prisión, la Sociedad de San Vicente de Paúl también empodera a los ciudadanos que regresan para que trabajen por los cambios sistémicos necesarios para promover la reforma de la justicia penal. Con estas nuevas habilidades, han podido abogar por políticas que apoyen prácticas equitativas de contratación. A través de estos programas y asociaciones, la Sociedad de San Vicente de Paúl está cambiando sistemas para asegurar el éxito de los ciudadanos que regresan.

A menudo, cuando los menores son arrestados sus antecedentes penales los siguen toda su vida, disminuyendo sus posibilidades de encontrar empleo decente y aumentando sus posibilidades de reincidir. Junto con los obispos católicos, grupos como el Direct Action and Research Training Center (DART) de Miami están trabajando para reducir el número de detenciones de menores, dando a los niños una oportunidad real de éxito. Gracias a una subvención estratégica nacional de la CCHD, DART trabaja con funcionarios escolares y de aplicación de la ley para disminuir el número de arrestos dentro de las escuelas y promover intervenciones alternativas y constructivas que den a los niños una segunda oportunidad en su futuro. Debido a su trabajo, los sistemas escolares pueden ahora implementar prácticas de justicia restaurativa que benefician a más de 65,000 estudiantes y que disminuyen suspensiones y arrestos. La Campaña Católica para el Desarrollo Humano (CCHD) trabaja para ser una voz de esperanza para los que viven en la periferia de la sociedad experimentando las realidades de vivir en la pobreza. La CCHD apoya programas para curar las heridas del delito y la violencia, abogar por políticas más justas, proteger la creación de Dios y desarrollar comunidades fuertes.

La Misericordia de Jesús es permanente y siempre urgente. La CCHD apoya la iniciativa del Santo Padre de llevar la alegría del Evangelio a nuestros hermanos y hermanas que viven en la periferia de la vida estadounidense. Aunque pronto concluiremos el Año de la Misericordia, un tiempo de gracia extraordinaria, sabemos que nuestro trabajo recién ha comenzado.

Bishop Soto

Jaime Soto es el Obispo de Sacramento y el presidente del subcomité de la Campaña Católica para el Desarrollo Humano (CCHD).

CCHD: Helping Immigrant Families Participate Fully in American Life

The following excerpt is from a speech given by Bishop Jaime Soto of Sacramento, Chairman of the USCCB Subcommittee for the Catholic Campaign for Human Development.

Bishop Soto

Bishop Jaime Soto, Chairman of the USCCB Subcommittee on CCHD

[The Catholic Campaign for Human Development (CCHD) seeks] to have immigrant families participate more fully in American life. Becoming a good citizen is not just a matter of a naturalization process. It is a matter of learning the personal responsibility – as well as the skills that go along with this – to be involved in your community. In time, faceless institutions become real people: the mayor of your town, the principal at your school, the police chief in your city and the local Congress member for your district.

More than just advocating for a just comprehensive immigration reform, CCHD has supported efforts on a variety of related issues both on local and state levels… helping immigrant communities better relate to local law enforcement, responding to local anti-immigrant ordinances, organizing community-based humanitarian responses to immigration raids with special attention for children separated from their parents.

All of these efforts are as much about the empowering of relationships, practicing subsidiarity, and enabling the virtue of solidarity as they are about the practical outcomes of promoting better laws.

One very important aspect of these efforts is enunciated very beautifully in Pope Francis’s recent apostolic exhortation, Evangelii Gaudium, “The Joy of the Gospel.” He spoke about time being greater than space [EG, 221-237]. . . . The Holy Father expressed a concern that all too often there is a priority of space over time, a desire to control the exercise of power for intended outcomes, refusing to let the processes of dialogue and participation produce a more authentic human development. The inclination is to believe time is running out or to fear what time could harbor. So, using the Holy Father’s language, there is the temptation to take possession of the “spaces of power” in order to hold back any process. Does this not sound like the language with which sovereignty is being used today in order to build higher walls instead of better bridges?

Time has to do with hope, living with the expectation of a brighter horizon. Hope is more than an expectant feeling. Christian hope incarnates itself in time, using time to bring about the kingdom, carefully, deliberately – quoting Pope Francis: “without anxiety, but with clear convictions and tenacity” (EG, 223). He used an apt metaphor from the Gospel, the parable of the weeds and the wheat. The workers wanted to take control of the situation, pulling out the weeds. The owner of the filed, fearing the wheat could be lost with the weeds, counseled time, patience. His wisdom allowed the field to develop and grow so that at the proper time a good discernment could be made.

The work of solidarity takes time, patience, and process or development. The work of CCHD understands this. Our efforts to begin with the poor and the marginalized, giving them the time to create the space of hope where they can share in protecting and providing for one another, creating a cohesive narrative and using power for the common good. We put resources and power where we believe it can do the most good.

Perhaps this is where time helps solidarity create a new sense of sovereignty that is not enslaved in a sense of space. The political probabilities for a comprehensive immigration reform are still uncertain, murky.   The work of CCHD will continue to engage immigrant communities in the political discourse not because a favorable outcome is assured. It is not. Even in the face of little optimism there is the hope in things still not seen (Rom 8, 24-25).

Along with this hope is the freedom to act. We insert that hope into time, creating citizens of the New Jerusalem. This is a hope not held captive by partisan timetables, strategies for the 2016 campaign or talk-radio slogans. Rather, “soon and very soon, we are going to see the king.” Pope Francis spoke about the constant tension between fullness and limitation (EG, 222). CCHD will continue to fund that tension, desiring always that his kingdom come on earth as it is in heaven.

 


Bishop Soto’s speech on “Sovereignty, Solidarity and Time: Reflections on CCHD’s Work With Immigrants,” was given on January 25, 2015 at the 32nd Annual Aquinas Lecture sponsored by the Aquinas Institute of Theology in St. Louis, MO. The full text of the speech appeared in Origins, CNS Documentary Service, Vol. 44, No. 37, February 1, 2015.

For stories of how CCHD works to help immigrant families participate fully in American life, visit the Poverty Map and select “Target Population.”

 

 

 

Bishop Jaime Soto on the Catholic Campaign for Human Development

The USCCB collection to support the Catholic Campaign for Human Development will be taken up in parishes nationwide on the weekend of November 22-23. Please give generously.

Bishop Jaime Soto, Chairman of the USCCB Subcommittee on CCHD

Bishop Jaime Soto, Chairman of the USCCB Subcommittee on CCHD

The Catholic Campaign for Human Development is the anti-poverty program of the Catholic bishops of the United States. Thinking about CCHD, my thoughts turn to the latest flashpoint of anger and civil unrest in our country—Ferguson, Missouri.

When the bishops created CCHD forty years ago, core to its mission was overcoming poverty by bringing together people of diverse backgrounds and different income brackets to identify solutions to poverty. Forty years later, the turmoil of Ferguson seems to pose a unique threat to our country. Yet there are eerie echoes of the past.

Just after the police shooting of the young black man, Michael Brown, there was much speculation and punditry about the reasons for the explosion of outrage. It’s right to ask whether adequate resources are available to stem a rising tide of frustration in our communities. And there are real concerns about racism, profiling and the militarization of local police enforcement. But I want to draw attention to one aspect that caught my attention in a radio report I heard in those initial days.

An African-American woman, active in the community of Ferguson, spoke about low voter turnout in the area. This may be just one underlying factor among many, but not an insignificant one.

Low voter participation means that structures intended to promote the common good may be far from representative. Confidence in decisions made and trust in those who make them become fragile. In Ferguson, authority was disconnected from accountability, fomenting a volatile social imbalance that only needed a spark. What little social fabric existed quickly unraveled.

As a bishop, I’m troubled to see violence erode a community. I’m also concerned about the underlying problems of diminishing public participation and representation. In my home state of California during the recent elections, a comparatively small percentage of citizens turned out to vote. We need to be sober about the problems of stale voter turnout.

Even a nation of laws cannot survive without the participation of ordinary people. Liberty loses its meaning without a common purpose fashioned from the crucible of thoughtful, respectful social dialogue. Groups supported by CCHD are working to reverse the process of community implosion by engaging citizens in critical conversations and activating the community’s native talent, resources and creativity. CCHD groups are reinforcing and creating social bonds based on faith, sharing and solidarity. In Ferguson, they are addressing racism and lack of opportunity for so many young people who feel excluded. Groups like Sacramento Area Congregations Together, in my diocese, are organizing parishes to reintegrate ex-offenders into the community in safe, productive and meaningful ways. Efforts like these help keep people from returning to prison and a life of crime.

Growing political polarity and economic disparity, as well as dwindling social civility seem to be pushing more people to the margins, either by coercion or self-exclusion. The relation between this growing exclusion and questions of democratic participation is not casual.

Pope Benedict XVI gave these questions, and the challenges they pose for Christians, much thought in his encyclical on charity, Deus Caritas Est. He proposed that even if a society could perfectly administer justice, Christians would still have the duty of charity. Charity is no substitute for justice. Charity implies justice. It enables a free society to build social bonds that justice alone cannot forge. We should listen carefully to the wise instruction of the Book of Proverbs: “He who shuts his ear to the cry of the poor will himself also call and not be heard.”

Through the Catholic Campaign for Human Development, the bishops of the United States offer a unique contribution towards overcoming the hostility and indifference plaguing our country. The empowerment of local groups committed to breaking down the walls of race and income inequality, in the name of a greater solidarity, reverses the trend of disintegration that we’re witnessing in places like Ferguson. The credibility that CCHD supported groups bring to the table of democracy is a love for neighbor that satisfies the demands of justice and exceeds them.

Jaime Soto is the bishop of Sacramento and the chairman of the USCCB’s Catholic Campaign for Human Development.