“A Church Which is Poor and For the Poor” - Poverty Awareness Month

Pope Francis holds dove before his weekly audience at the Vatican

Pope Francis holds a dove before his weekly audience in St. Peter’s Square at the Vatican May 15. (CNS photo/L’Osservatore Romano via Reuters)

Since Pope Francis was elected Pope in March 2013, he has made evident through both word and deed that poverty is a core theme of his papacy. He implores us to make the circumstances of those who are poor a central concern guiding our action in the world at all times, not just for a day, a month, or for an hour a week.

He began his papacy by expressing “How I would like a Church which is poor and for the poor!” And in the first homily of his papacy, Pope Francis reminded us that it is everyone’s responsibility to “embrace with tender affection the whole of humanity, especially the poorest, the weakest, the least important, those whom Matthew lists in the final judgment on love.” Pope Francis challenges us to take a disposition of ‘encounter’ offering that “you can’t speak of poverty without having the experience with the poor,” and that “the path to Jesus is to find his wounds, to touch his wounds, to caress the wounds of Jesus, and to bind them with tenderness.”

In the United States, 46.7 million people, including 1 in 5 children, experience poverty, and an additional 14.7 million Americans are ‘near poor’, or have incomes between 100% and 125% of the federal poverty level.

Poverty continues to disproportionately impact families of color, and some states and jurisdictions have child poverty rates at 29 and 30%. In their 2015 book, Edin and Shaefer offer a portrait of deep poverty (income below half the poverty line), in which 20 million Americans, including 7.1 million children, live in conditions and are forced to make choices that undermine their dignity and imperil their health and safety.

Pope Francis speaks about poverty as a ‘scandal, in a world where there is so much wealth,’ and calls us to address “the structural causes of poverty, inequality, the shortage of dignified work and housing, and the denial of their rights as members of society and as workers.” The Catholic Campaign for Human Development is the U.S. Bishops’ initiative to address the structural causes of poverty through community organizing and economic development. Their grants support movements for living wages, affordable housing, and dignified work, as well as economic development initiatives that give attention to the dignity of people and the care of our planet. Cultivating a deeper awareness of poverty and supporting CCHD are two ways we can heed Francis’ call to fight against the ‘globalization of indifference, [and help build] a new civilization of love and solidarity.’

 

Photo by Ed Pfueller

Photo by Ed Pfueller

Linda Plitt Donaldson, MSW, PhD is Associate Professor at the Catholic University of America, National Catholic School of Social Service and serves as a consultant to the bishops’ subcommittee for the Catholic Campaign for Human Development.

 


Learn more about Poverty Awareness Month at the USCCB website, including downloadable resources in English and Spanish.

 

 

 

 

 

Living Joy and Hope as a Global Church

Welch_RomeIt was the writings of great Church thinkers such as Augustine, Aquinas, and Newman who first introduced me to the intellectual heritage of the Roman Catholic faith. At that time, I was a young student on the campus of what was then a conservative Protestant Christian college. Reading these thoughtfully deliberative texts seemed like a provocative act. When I moved on to the papal encyclicals, I was fascinated by the way in which the Church outlined principles for how people of faith might relate to the world, particularly with regard to social issues and issues of justice that affect those on the margins.

Fast forward many years to early November 2015 and I found myself standing in the Papal Basilica of St. Peter in the heart of the City of Seven Hills. I had entered the basilica from a side door and it took a minute for my eyes to adjust from the bright light of the Mediterranean sun to the soft interior glow of the sacred space. I heard a dull roar to the right and looked over to see myself dozens of yards from a rope line that separated me from a throng of tourists. This was my third visit to the Vatican, but my first as a Catholic and certainly my first time on that side of the rope.

Mass at St. Peter’s that day was the highlight of a special celebration of the 50th anniversary of Gaudium et Spes, which is considered a landmark document of the Second Vatican Council that promoted interfaith dialogue and reinvigorated the Church’s approach to social justice. The Pontifical Council of Justice and Peace coordinated the Young Generations at the Service of Mankind that assembled members of the council, heads of institutes for social doctrine, representatives from international youth movements based in Rome, and a handful of selected young adults to represent the future of the Catholic faith across the continents. I was incredibly honored to be selected by Archbishop Joseph Kurtz, president of USCCB, who had been invited by Cardinal Peter K. A. Turkson to send one young person from the United States.

During two days of intensive conference presentations and panel discussions facilitated by leading Catholic scholars, I became more familiar with the substantive message of Gaudium et Spes, which challenges Catholics and all people of good will to be responsive to what is happening in the world. Economists, political scientists, theologians, historians, and other experts spoke about pressing global concerns related to family, immigration, economics, technology, and good governance. Each of the young adult representatives was asked by Cardinal Turkson to present synthesizing remarks at the conclusion of the sessions. In this way, the council sought to create a “dialogue among generations.”

GaudiumetSpes_DocsThe group also gathered at the New Synod Hall in Vatican City for a ceremonial handing over of the Pastoral Constitution Gaudium et Spes. The six young representatives received a parchment and, in keeping with the future-oriented theme, a flash drive containing the social doctrine. These were handed out by individuals who had been part of the 1962-1965 Vatican II council. I was particularly moved, as a layperson, to receive my materials from Alain DeLauney who was a lay expert on financial matters at the Council.

Being part of the Gaudium et Spes conference and celebration reinforced my initial pull to a faith tradition that creates space for thoughtful dialogue. The robust discussion and interactions with young people from around the world also reminded me that today’s young adults desire to practice a real, engaged faith. They are eager for a global voice—a prophetic voice—that can speak boldly and exhort world leaders and structures. Pope Francis is offering us that opportunity, to root ourselves in Scripture and Church teaching, that we might go forth to practice mercy, sustained by the Eucharist, and emboldened by joy and hope.

 

Bethany Welch 2014Bethany J. Welch, Ph.D. is the founder of the Aquinas Center in Philadelphia, PA and recipient of the 2014 Cardinal Bernardin New Leadership Award granted by the Catholic Campaign for Human Development.


 

Learn more about Catholic Social Teaching in our new CST 101 videos, a collaborative video series between Catholic Relief Services and the USCCB that explores the 7 themes of Catholic Social Teaching.

Pope Francis’ Messages to Africa

Pope Francis visited three African nations November 25-30 (CNS photo/Max Rossi, Reuters, June 6, 2015)

Pope Francis visited three African nations November 25-30, 2015 (CNS photo/Max Rossi, Reuters, June 6, 2015)

“Passing to the other side” - the theme of the Holy Father’s recent Apostolic Visit to Africa - references the crossing of the sea when Jesus calms the storm and calls on his disciples to faith. This image is poignant for a continent that many see either poised for a leap ahead to a new “African Century,” or doomed to continued stagnation caused by conflict, bad governance, and environmental degradation. Pope Francis offered the people of Africa calm guidance in a stormy time.

1. “May you always be concerned for the needs of the poor…”

Throughout his three-country visit, he reminded political and religious leaders that the way of Jesus is to serve those who are poor and marginalized. Pope Francis made this point in the middle of the slum of Kangemi, a place where 150,000 people live in tin shacks with no access to clean water nor proper sewage facilities. He quoted an African proverb, “there is always room for one more seat at the table” to illustrate the wisdom of the poor, but he condemned poverty and exclusion as “…wounds inflicted by minorities who cling to power and wealth, who selfishly squander while a growing majority is forced to flee to abandoned, filthy and run-down peripheries.”“A highlight of my visit will be my meetings with young people…”

Africa is the youngest continent in the world. In 2010, 70% of Africans were below the age of 30. The Holy Father reminded leaders that, “[t]o protect [youth], to invest in them and to offer them a helping hand, is the best way we can ensure a future worthy of the wisdom and spiritual values dear to their elders….” He called leaders to feed the aspiration of the youth for a more peaceful and just society.

2. “Corruption is something which creeps in. It’s like sugar: it’s sweet, we like it, it goes down easily. And then? We get sick!”

Pope Francis addressed the problem of corruption in Africa in response to a question from a Kenyan girl, “Can corruption be justified simply because everyone is involved in wrongdoing, everyone is corrupt?”

Pope Francis replied, “Corruption is not the way to life. It is a path which leads to death.” He added that it steals a person’s joy and harms those living in poverty. It also robs society of peace.

3. “There is a clear link between the protection of nature and the building of a just and equitable social order.”

In his first speech in Africa the Holy Father said, “We have a responsibility to pass on the beauty of nature in its integrity to future generations, and an obligation to exercise a just stewardship of the gifts we have received. These values are deeply rooted in the African soul.” The Pope cited an African proverb that says that we don’t inherit land from our ancestors, but rather borrow it from our children and are responsible for passing it on in better shape than we found it.

This message is so important to Africa, a continent that is rich in natural resources, but mired in poverty.

4. “Passing to the other side, in the civil sense, means leaving behind war, divisions and poverty, and choosing peace, reconciliation, development.”

The theme, ‘Passing to the other side’ was most prominent in the final leg of Pope Francis’ visit to CAR, a country that is desperately struggling to emerge from a bloody two-year conflict. In a gesture that raised this peripheral country to the world’s attention, Pope Francis opened the Jubilee Year of Mercy doors to the Cathedral in Bangui and announced that, “Today Bangui becomes the spiritual capital of the world. The Holy Year of Mercy comes in advance to this land. A land that has suffered for many years as a result of war, hatred, misunderstanding, and the lack of peace. But in this suffering land there are also all the countries that are experiencing the Cross of war”.

5. “Ecumenical and interreligious dialogue is not a luxury”

Pope Francis stressed the need for ecumenical and interfaith dialogue throughout his visit. In Uganda, he along with Anglican and Catholic bishops prayed at the monument of the holy martyrs where in the late 1880’s 45 Catholic and Anglican men and women were killed for their faith. He noted that “[e]cumenical and interreligious dialogue is not a luxury. It is … essential, something which our world, wounded by conflict and division, increasingly needs.”

The Holy Father spent even more time discussing interfaith dialogue between Christians and Muslims, especially in Kenya and the CAR where violent conflict has been perpetrated in the name of faith. At the central mosque in Bangui, CAR he stated that, “Christians and Muslims are brothers and sisters….”

 

On the plane home, the Holy Father told a team of journalists: “Africa is a martyr. She is a martyr to exploitation in history. Those who say that from Africa come all calamities and all wars do not understand well, perhaps, the damage that certain forms of development do to humanity. And it is for this reason that I love Africa….”

 

Hilbert headshotSteve Hilbert is a policy advisor on Africa for the Office of International Justice and Peace at the United States Conference of Catholic Bishops.

A look ahead to Pope Francis’ visit to Africa

Pope Francis holds dove before his weekly audience at the Vatican

Pope Francis holds a dove before his weekly audience in St. Peter’s Square at the Vatican May 15. (CNS photo/L’Osservatore Romano via Reuters)

Later this week, Pope Francis will make his first pastoral visit to Africa. He will visit Kenya, Uganda, and if the security situation allows, the Central African Republic. Throughout his pontificate, the Holy Father has championed the cause of those living in poverty. On the world scene, Sub Saharan Africa is where the marginalized of the world are concentrated. According to the World Bank, in 1990 50% of the world’s poor lived in Southeast Asia while Africa accounted for only around 15%. The Bank projects that in 2015 those continents will change places with Africa holding about half of the world’s poor. Yet, Africa represents only around 15% of the world’s population.

Pope Francis very likely will make this disparity a key message to the world. He will probably call on the world’s developed countries to increase their investment in poverty eradication where the poor are concentrated – in Africa.

November 25-27, Pope Francis will be in Kenya. There, Pope Francis may address the long-term ethnic conflict that has been instigated and used by political leaders for decades. Conflict over land, especially in the fertile areas of the country, is closely linked to ethnic tensions. Ethnic groups tend to be concentrated in particular areas of the country, and some groups feel their land has been taken by the more powerful and politically connected ethnic groups. Church leaders have spoken out against ethnic-based politics and the resulting violent conflicts. The Holy Father may urge the Church and the government to defuse tensions through more systematic and sustained dialogue and reconciliation programs.

For decades, Muslims and Christians have lived side-by-side in relative peace in Kenya. When Somalia descended into conflict, refugees streamed into Kenya, but Muslim-Christian relations remained positive. When the Kenyan army intervened in Somalia, however, that changed. The Westgate Mall attack and more recent terrorist acts have created significant anti-Muslim sentiments, resulting in heavy-handed actions by government police and military against Muslims. This in turn has fostered grievances among peaceful people in the Muslim community. The Holy Father will perhaps stress the need for greater Muslim-Christian dialogue.

Governance issues and corruption have been long standing problems in Kenya. They are some of the root causes of the worsening ethnic conflict. The Holy Father may call for greater inclusive, transparent, and responsive government in a pastoral way.

While South Sudan is not on the Pope’s visit schedule, the Holy See has followed the tragic civil war there closely. Cardinal Peter Turkson, President of the Pontifical Council on International Justice and Peace, visited South Sudan last year. Pope Francis may make a statement on the situation in South Sudan and encourage the Catholic Church and the South Sudan Council of Churches to persist in their efforts to promote reconciliation, dialogue between political leaders, and regional cooperation to help South Sudan achieve peace.

From November 27-29, Pope Francis will be in Uganda, a country that has been relatively peaceful. Tensions are rising due to worsening corruption and neglectful governance and increasing civil rights violations by President Museveni’s government, in power for almost 30 years. The Holy Father may address governance issues by evoking his themes of caring for the poor and the marginalized.

On November 29-30, Pope Francis is expected to visit the Central African Republic, which is struggling to recover from decades of bad governance and two years of violent conflict. The country is trying to organize elections and inaugurate the first legitimate government in its history. Violence between militia groups continues, and the fate of a peaceful transition hangs in the balance. The Church leads the Religious Leaders’ Platform that is calling for donor nations to give the transitional government the time and resources it needs to organize a credible election. The Pope’s visit could be the catalyst for real positive change if he can encourage the belligerents to reject their violent ways, empower religious leaders, and urge donors to fund peacebuilding efforts.

Throughout his journey, we expect to see Pope Francis bringing the hallmarks of his Papacy: preaching joy of the Gospel, being close to the poor and marginalized, and spreading message of mercy and reconciliation.

In advance of the Pope’s visit to Kenya, the Kenya Conference of Catholic Bishops has released a special prayer for the visit. We invite you to follow Pope Francis’ visit in the news and ask that you pray for him and for peace in South Sudan and the Central African Republic.

See the full schedule for Pope Francis’ Visit to Africa, November 25-30.

 

Hilbert headshotSteve Hilbert is a policy advisor on Africa for the Office of International Justice and Peace at the United States Conference of Catholic Bishops.

How to address the Syrian refugee crisis in a humane way

Found lying face down and lifeless on a Turkish beach, the three year old Syrian boy, Aylan Kurdi, was another victim of the violence in Syria that had caused his family to flee their home in pursuit of a better life elsewhere. Photos of his drowned, crumpled body quickly went viral, and the scales from people’s eyes seemed ready to fall away as the Syrian conflict and the refugee crisis it helped produce suddenly became personal. As tragic and unnecessary as his death was, his case was not an isolated event. More than four million refugees have fled the region since 2010, with most taking shelter in surrounding countries. Many thousands have died in the process; countless others struggle with the daily ritual of just trying to survive.

Some 2,000 refugees and economic migrants are entering Serbia daily en route to the European Union. Serbia's public spaces, like this park in the border town of Kanjiza, have become temporary homes to those in transit.

Some 2,000 refugees and economic migrants are entering Serbia daily en route to the European Union. Serbia’s public spaces, like this park in the border town of Kanjiza, have become temporary homes to those in transit.

As many as one in three people living in Lebanon today is a refugee from the Syrian crisis. Turkey hosts nearly two million, and Jordan 600,000 more. Syrians have begun to face increasing challenges to find safety and protection in neighboring countries, which, faced with overwhelming refugee numbers, insufficient international support, and security concerns, have taken measures this year to stem the flow of refugees – including restricting access or closer management of borders and introducing complex requirements for refugees to extend their stay.

As a consequence, tens of thousands of refugees have begun the difficult trek west, with the hope of finding a new home in countries throughout Europe. Despite initial efforts to provide a humanitarian response to these refugee populations, signs of strain are clearly beginning to set in as leaders of countries throughout the region have begun to tighten their borders and restrict further access.

Reflecting on this expanding and deepening problem, Archbishop Joseph Kurtz of Louisville, KY and President of the United States Conference of Catholic Bishops, urged “all Catholics in the United States and others of good will to express openness and welcome to these refugees, who are escaping desperate situations in order to survive. Regardless of their religious affiliation or national origin, these refugees are all human persons—made in the image of God, bearing inherent dignity, and deserving our respect and care and protection by law from persecution.”

Elsewhere Pope Francis has highlighted the moral obligations of the international community toward migrants, emphasized the need to establish institutional structures that can more effectively respond to crises of this sort, and called on “every parish, every religious community, every monastery, every sanctuary of Europe” to take in one refugee family.

Recognizing that inaction will only have dire consequences for the many vulnerable refugees who are seeking a place of safety, the Catholic bishops of the United States have made a number of recommendations related to this problem. These include

  • Ending the conflict in the region and establishing a workable peace is of paramount importance.
  • Building an inclusive and lasting peace to allow Syrian refugees—also including those who are ethnic and religious minorities- to return home, rebuild their communities, and share in the governance of their country.
  • Providing humanitarian assistance to Syrian refugees who have fled to neighboring refugee countries.
  • Providing development aid to refugee host countries near Syria so they are able to properly welcome and care for the refugees.
  • Authorizing the admission and resettlement of 200,000 refugees into the U.S. from refugee countries across the world, including 100,000 resettlement slots designated for the most vulnerable refugees fleeing the Syria conflict.

Please, take a moment to learn what steps you can take to help Syrian and other refugees in their moment of need.

Todd ScribnerTodd Scribner is the Education Outreach Coordinator for Migration & Refugee Services at the USCCB.


Take action now! Support for Syrian Refugees is Needed Now More Than Ever - Action alert from Catholics Confront Global Poverty, an initiative of the United States Conference of Catholic Bishops and Catholic Relief Services.

The Devastating Effect of Irresponsible Mining Practices

miningFor over forty years, I ministered around the Appalachian coalfields. Because of this, I was invited to Rome, July 17-19, 2015, to represent the mountains at “United with God, We Hear a Cry,” a conference dealing with communities affected by mining activities.

Sponsored by the Pontifical Council for Justice and Peace in collaboration with the Latin American “Churches and Mining” network, the meeting convened grass-roots representatives from 18 countries: Chile, Peru, Brazil, Columbia, Honduras, Guatemala, El Salvador, Dominican Republic, Mexico, United States, Canada, Switzerland, Italy, Mozambique, Ghana, Democratic Republic of the Congo, India, and the Philippines.

Transnational mining corporations exert disproportionate power over most local communities with negative results, which raises grave concerns for Rome. Too frequently, the mining practices violate the human rights of workers, destroy local environments, introduce negative health impacts, greatly enable substance abuse, allow prostitution and human trafficking, threaten local cultures, and have ties to organized crime.

After citing many of these abuses, Pope Francis in a letter to the participants stated clearly: “The entire mining sector is undoubtedly required to effect a radical paradigm change to improve the situation in many countries.”

The stories from the participants underscored that sentiment.

A representative from the native peoples of Canada said a breached mine tailing dam in upper British Columbia released 25 million cubic meters of debris into Lake William and polluted the crystal clear lake where 80 million salmon spawn.

Worse, a Philippine village witnessed the killing of the mayor’s wife and two sons, because he opposed the mining practices. Others in the village received the “blanket” threat–the symbol of wrapping for death. Continuously participants told stories from mining practices. They told about violence, dishonesty, and theft, besides testimonials about pollution, destruction, and sickness.

Shortly after returning from Rome, I toured with Bishop John Stowe, our new bishop of Lexington, KY, around the nearby coalfields. We heard stories similar to those from the international conference.

One family we met contracted with a company to mine 70 acres for coal, but instead saw the company illegally mine 90 acres, allegedly because the company changed the property map.

Another fellow said the blasting from mining caused a separation in his brick home large enough to put his fist into the gap.

Still another complained the mining company never paid him the agreed amount for the coal that they mined. Instead, he found the payments delayed until the company declared bankruptcy, and then he witnessed operations resumed under a different name without the liability.

Add to these stories the discarded miners with black lung, the numerous kids with asthma and the increased rates of cancer for women attributed to mining practices, and we can see that Appalachia unfortunately shares much of the same dishonesty, theft, and despoiled environment that breeds sickness and human distress discussed at the international conference.

On the local level, Catholic parishes not only respond to victims of mining-induced floods and mudslides always by supplying temporary shelters and home furnishings, but also conducting community prayer services. These services bring spiritual healing and insight by directing prayer against mining injustices.

Nationally, people of faith must awaken to the link between the demand for mine products and their lifestyles.

Conference participants acknowledged the need to train bishops, priests, and seminarians about Laudato Sí, and extend this to all the faithful. Dialogue within the church and with mining interests remains key, while divestiture from businesses supporting bad practices requires action.

Ultimately, we people of faith must reflect the teachings from Laudato Sí and pursue an integral ecology that links the poor, the earth, and human community in the web of life.

headshot of Fr. John Rausch

 

Fr. John Rausch, a Glenmary priest, teaches, writes and organizes around justice issues in Appalachia.

Pope Francis: “Do unto Others” Has Global Implications

photograph of Bishop Oscar Cantu

Most Reverend Oscar Cantú, Bishop of Las Cruces

Pope Francis has now returned to Vatican City, but we remain inspired and moved to action by his words and actions during his visit to the U.S. and the U.N.

As Chairman of the Committee on International Justice and Peace, I would like to recall some of his powerful international challenges to our nation and world in his own words.

To the U.S. Congress

On Immigrants and Refugees

“We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners.”

“Our world is facing a refugee crisis of a magnitude not seen since the Second World War.”

Immigrants “travel north in search of a better life…for their loved ones. Is this not what we want for our own children?”

On Global Poverty

“How much has been done in these first years of the third millennium to raise people out of extreme poverty!”

“Now is the time for…combating poverty, restoring dignity to the excluded, and at the same time protecting nature.” Continue reading