We Encounter Our God

Eric Clayton, CRS Rice Bowl Program Officer

Eric Clayton, CRS Rice Bowl Program Officer

God’s vision can be scary. Sometimes, it’s easier to avoid encountering God. What might God ask of us? Will it be in line with what we ourselves want?

We hear Jesus’ words in the Garden of Gethsemane: “Father, if you are willing, take this cup away from me; still, not my will but yours be done.” This is Christ’s prayer on the night before he died—through prayer, he encounters God. Yet, God asks something of Jesus that could not be more difficult. And Jesus carries on.

Realizing God’s vision for humanity is not an easy thing. We see in the Garden of Gethsemane that God enters deeply into human suffering, that not even Christ himself can avoid this all-too-prevalent part of the human experience. Indeed, we see in the Garden—and perhaps we recognize in our own lives—that God is at work through suffering, that we must enter into those dark moments in order to bring to fruition God’s great dreams for us and for others.

As we look out at our world, perhaps we, too, carry on our lips that prayer of Jesus in the Garden. That’s okay. That’s an honest and intense encounter with our God, a God who asks that we live the Gospel call to mercy, justice and love no matter the cost.

But we also know that the story did not end in the Garden. It didn’t end on the cross. It didn’t even end in the tomb. Rather, God makes all things new, emerging victorious in even the darkest of hours. God calls forth from us great and wondrous things if we have the courage to encounter within ourselves those seeds of love that God has planted.

Eric Clayton is CRS Rice Bowl Program Officer at Catholic Relief Services (CRS).


This Lent, USCCB is partnering with CRS to bring you reflections and stories from CRS Rice Bowl, the Lenten faith-in-action program for families and faith communities. Through CRS Rice Bowl, we hear stories from our brothers and sisters in need worldwide, and devote our Lenten prayers, fasting and gifts to change the lives of the poor. Continue reflecting on how you can contribute to the culture of encounter with the CRS Rice Bowl app.

This reflection was first published in CRS Rice Bowl’s Encounter Lent: Theological & Scriptural Reflections.

Going Deeper

Read about how one religious community uses restorative justice circles to help communities break free from the cycle of violence to experience hope, peace and healing.  How are you called to help realize God’s vision for humanity by working to restore or repair what is broken?

We Encounter Our Neighbors

Photo by Julian Spath/Catholic Relief Services

Photo by Julian Spath/Catholic Relief Services

Jesus’ ministry was a three-year encounter with others. He went to those on the margins, those whom society had rejected, those who themselves believed that they had sinned one too many times to be forgiven. He went to each of them with a message of love, of compassion, of mercy. And he called them back to themselves, so that they, too, saw themselves as God saw them: dignified human beings worthy of divine love.

John relates to us the story of the man born blind. Here, we see Jesus determined to encounter this man, to physically touch this individual where he was most hurting. Jesus does not allow politics, societal expectations or the gossip of others to stand in his way. Rather, he goes directly to meet the man, to work through him and to give him sight.

Society had forgotten this man, had quite literally kicked him to the curb, left to spend his days in poverty. But Jesus reminds us that no one is forgotten by God; no one should be condemned to a life of hunger, homelessness, poverty or injustice. Rather, Jesus quite radically points the finger at the accepted systems in place that deemed it okay to leave this man on the margins. And then he encounters the man in love.

But who is my neighbor, we may ask, echoing that scholar of the law who wished to test Jesus. Jesus replies with the Parable of the Good Samaritan—and it becomes quite clear that Jesus has little time for divisiveness, exclusion, or othering. Instead, we encounter those in need recognizing that it was God who encountered us first. And, indeed, it is God’s vision that we seek to realize through building a culture of encounter.

Eric ClaytonEric Clayton is CRS Rice Bowl Program Officer at Catholic Relief Services (CRS).


This Lent, USCCB is partnering with CRS to bring you reflections and stories from CRS Rice Bowl, the Lenten faith-in-action program for families and faith communities. Through CRS Rice Bowl, we hear stories from our brothers and sisters in need worldwide, and devote our Lenten prayers, fasting and gifts to change the lives of the poor. Continue reflecting on how you can contribute to the culture of encounter with the CRS Rice Bowl app.

This reflection was first published in CRS Rice Bowl’s Encounter Lent: Theological & Scriptural Reflections.

Going Deeper

Who is “kicked to the curb” in your community? Read about one Ohio parish’s efforts to encounter formerly incarcerated individuals, understand their stories and struggles, and then accompany them in advocacy to eliminate one of the major barriers they face.

This resource from WeAreSaltAndLight.org can help you create a culture of encounter in your community through one-to-one relational meetings.

St. Mother Teresa, Eileen Egan and Holy Friendship

Egan and Teresa, ca. 1970s. Catholic Relief Services was instrumental in aiding and spreading Teresa’s mission and message across the world. American Catholic History Research Center and University Archives.

Egan and Teresa, ca. 1970s. Catholic Relief Services was instrumental in aiding and spreading Teresa’s mission and message across the world. American Catholic History Research Center and University Archives.

Saint Teresa of Kolkata (1910-1997) and Eileen Egan (1912-2000) represent two Catholic women who played a central role in the Church’s international work in the latter half of the twentieth century. Coming from different backgrounds, these two women nevertheless shared much in common, including a deep interest in alleviating the suffering of their fellow humans. While they did not meet until they were both in their mid-forties, they nevertheless managed to form a close personal and working relationship that would span the remainder of their lives.

The future Saint and Eileen Egan spent the first few decades of their lives in a similar fashion. Raised by Catholic families in regions with few other Catholics, the young Teresa and Egan nevertheless found a strong core of faith within their domestic settings. In their teens, both women left their home countries and settled in regions wherein they would remain the rest of their lives. In the 1940’s, they each experienced a calling to aid those ravaged by poverty, disease, and conflict. While Egan put her organizational and journalistic skills towards refugee relief, Teresa began the initial steps in founding a new religious order devoted towards tending the sick, poor, and dying.

On an October day in 1960, a small, sari-clad woman arrived in Las Vegas. It was her first visit to the United States and first time away from her adopted home in India in over 30 years. A former geography teacher and now head of her own order, the Missionaries of Charity, this unassuming nun known as Mother Teresa had arrived in a city she described as a perpetual light festival, or “Diwali.” While little known outside Kolkata (Calcutta) at the time, Teresa had been invited to address the National Council of Catholic Women annual conference. Sitting at a little booth during the conference, she addressed an endless series of questions about her sari, free service to the poor, and Albanian origins.

Months ahead of her trip, Teresa had written to her colleague, Eileen Egan: “Thank God I have plenty to do – otherwise I would be terrified of that big public. Being an Indian citizen, I will have to get an Indian passport.” These two sentences encapsulate much of the friendship between Egan and Teresa, revealing personal elements of Teresa’s life and work, as well as the more mundane background work it took to continue her mission.

Egan, a long-time peace activist and employee of Catholic Relief Services, had been a co-worker of this relatively unknown nun for five years at this point. In 1955, they met for the first time in the streets of Kolkata.

After her initial meeting with Teresa, Egan became a major supporter of the Missionaries of Charity and their lay counterpart, the Co-Workers of Mother Teresa. Often acting as both the coordinator and travel companion for Teresa’s many international travels, Egan also contributed to the Co-Workers’ newsletters and meetings. Simultaneously, known for her work on the behalf of peace, Egan was one of several American witnesses who addressed the Second Vatican Council on issues of war and peace. In 1972, she became one of the co-founders of Pax Christi-USA. She would continue to speak out about the need for pacifism throughout the remainder of her life.

St. Mother Teresa and Eileen Egan founded their friendship in the Tradition of the Catholic Church and their work for the common good. This guided their respective work for decades.

May we remember them each for their contributions to Communion of Saints and seek ways for deep and nourishing friendships in our own lives. Cherishing the gift of friendship is one way that we celebrate the feasts of All Saints Day.

To read more about St. Teresa, click here. To read more about Eileen Eagan, click here. This text was originally published at The Archivist’s Nook– a work of the Catholic University of America.

Going Deeper

On this All Saints day, learn more about one of the most recently canonized saints, Mother Teresa of Calcutta (Sept. 4, 2016).  Catholic Relief Services offers numerous resources on St. Teresa of Calcutta’s life and legacy, including an intergenerational session, a prayer, and video stories and reflections.

In Solidarity With Syria

prayerenglishThe picture of Aylan Kurdi, a three-year old boy, who washed up on the shores of a Turkish beach last year after drowning along with eleven others including his mother and brother as they tried to escape war-torn Syria, alerted the world to the plight of Syrian refugees. Pope Francis, in an effort to stem this humanitarian crisis, called on all Catholics to “express the Gospel in concrete terms” and assist the millions of refugees risking death to migrate from Syria. “In front of the tragedy of the tens of thousands of refugees escaping death by war or hunger, on the path towards the hope of life, the Gospel calls us, asks us to be ‘neighbors’ of the smallest and most abandoned.”

The University of Scranton responded to this call from the Holy Father last year by launching In Solidarity With Syria, a coordinated effort involving university administrators, faculty, staff, alumni, and students to aid those most affected by the current immigration crisis through education and advocacy. Since then, I have been overwhelmed at the outpouring of concern from the students, faculty, and staff for refugees coming to Scranton.

We began last September with an interreligious prayer vigil during which the community was invited to pray in solidarity with our sisters and brothers displaced from their homes in Syria. One who spoke that night was a student originally from Hebron. He spoke of his Muslim faith being honored and respected at a Catholic university. “Together… we can fight the darkness and violence. And together we will make a better future for our families and children.”

Other events followed from that evening of prayer: students wrote to elected officials, attended lectures given by authors on the topic, heard first-hand experiences from advocates working directly with refugees, watched documentaries together, participated in discussions on the topic, and greeted refugees arriving in the Scranton area. We held several film series, took part in webinars, facilitated a refugee simulation, hosted round-table discussions, and continued to greet more families arriving at the Scranton airport. Our final event last year took place at a local restaurant where Syrian refugee women served as guest chefs, sharing their cuisine and cultural traditions. This year, we are continuing the conversation with the community, beginning with David Miliband, President and CEO of International Rescue Committee and former UK Foreign Secretary on the Global Refugee Crisis, who presented new insights to our campus about how we can help refugees together.

What can you do? Lots.

First, foremost, and imperatively, educate your community about what it means to be a refugee living in the United States.

Many think there’s no system in place to oversee refugees seeking entrance into the country. In reality, it takes a minimum of 18 to 24 months for a person to achieve refugee status. The vetting process involves a number of governmental and non-governmental partners both overseas and in the United States. Their need is dire and immediate, yet many live in refugee camps for years awaiting the chance to legally enter our country. A local Scranton refugee from Bhutan who now works with Catholic Social Services spent the first 18 years of his life in a refugee camp. It’s easier for someone to enter on a tourist, work, or student visa than it is to become a refugee in our country.

Another concern many people have is security. Contrary to pronouncements by leaders in our government and those seeking political office, refugees entering the U.S. are not a threat to American communities. Since January 2010, nearly 3,000 Syrian refugees have been admitted to the United States. According to the U.S. Department of State, none has been arrested or removed on terrorism charges. And people seeking to enter as refugees are people fleeing conflict or persecution. They have to prove they are facing persecution on the basis of race, religion, nationality, political opinion, or membership in a particular social group. Seeking job opportunities is not a qualification for refugee status.

How can you get started?

Form a committee to begin outreach to your community and then plan educational programs that will make an impact. But you don’t have to start from scratch. There are resources out there. Check out the events and programs facilitated at The University of Scranton since September 2015 that are listed on our In Solidarity With Syria web page. Other resources include:

You can also plan a Refugee Simulation and invite community members to participate. The simulation was created by Jesuit Refugee Services.

Educational programs, advocacy opportunities, and prayer activities are concrete, tangible ways to not only express the Gospel, but also to live the Gospel – to bring Christ’s message of love, hope, and justice to those seeking sanctuary here with us.

Don’t forget about five-year-old Omran Daqneesh sitting in the back of an ambulance covered in blood and debris after surviving an airstrike this past August in his native Aleppo. Once again, a picture of a small boy awakened the world to the plight of those living in Syria just as that photo of Aylan did last year.

For Omran there is hope – he is still alive. But he needs our help. This call to help is quite challenging in light of the fear that many have, given the state of the world and the words we hear from today’s political aspirants and news media agents.

As people of faith, we cannot turn our backs on our sisters and brothers at risk of life or liberty. Together we can build communities that move beyond those fears in order to care for the refugee in our midst and respect the smallest and most abandoned of our neighbors.

headshot_helen-wolfHelen M. Wolf, Ph.D. is Executive Director, Office of Campus Ministries at The University of Scranton.


Going Deeper

Did you know that the U.S. Conference of Catholic Bishops is active in assisting those who have fled their countries, through its Migration and Refugee Services (MRS)?  MRS provides processing and resettlement services, assists unaccompanied children, leads efforts to end human trafficking, and engages in public policy advocacy. Find out more about how the U.S. Catholic bishops are urging Catholics to respond to the Syrian refugee crisis.

7 Ways to Be a Good Steward of the Harvest

“The earth has yielded its harvest; God, our God, blesses us.”

— Psalm 67:7

Koubra Mahamat Abakar, 44 years old, and her daughters harvest fresh fruit and vegetables in her community garden based in Kournan village, Chad. Photo by Michael Stulman/CRS

Koubra Mahamat Abakar, 44 years old,  harvests fresh fruit and vegetables in her community garden based in Kournan village, Chad. Photo by Michael Stulman/CRS

Fall, the season of harvest, is the perfect time to reflect on the Earth’s abundance. Yet, not all people have their share of the abundance God has given us. Approximately 800 million people suffer from hunger worldwide.

On October 16, World Food Day 2016 takes these overlapping issues into account with its theme, “Climate is changing. Food and agriculture must too.” As the pope reminds us in Laudato Si’, we must recognize our call to respond to “the cry of the earth and the cry of the poor.” In observance of World Food Day, we invite you to use the following seven steps in your daily life to become a better steward of Earth’s harvests:

  1. Waste less. Did you know that one-third of the food produced for human consumption is either lost during production or wasted by consumers? When we waste food, we’re discarding food that could have fed our hungry brothers and sisters. Food waste also has a grave environmental impact, as it accounts for 8% of the world’s greenhouse gas emissions. SaveTheFood.com has tips on how to reduce food waste, including information on proper storage of produce, advice on freezing leftovers and guides for planning meals so you’re sure to eat everything you buy.
  2. Eat simply. It takes 8 times more water to produce 1 pound of beef than to produce 1 pound of soybeans. Eating meat-free, even if only for a couple of days each week, puts less of a strain on Earth’s resources and makes more food and water available for our human family. Check out CRS Rice Bowl’s archive of meatless meal recipes for delicious ways to eat simply!
  3. Support farmers. Buying food locally is not only a great way to support the livelihoods of farmers in your community, but it also reduces your carbon footprint, since your food isn’t being transported great distances to be sold. Find a farmers market near you!
  4. Advocate. U.S. policies impact people worldwide. Let Congress know you care about hunger by lending your voice to support policies that help the most vulnerable.
  5. Donate. CRS is partnering with farmers around the world whose incomes have been jeopardized by the changing environment. These farmers are learning new skills and techniques so that they are still able to generate an income and put food on the table. By supporting CRS, you are supporting these farmers and others who face the effects of natural disaster and hunger.
  6. Learn more. Building awareness about hunger and changing weather patterns is an essential step toward positive change. Take some time to educate yourself and your community on these issues and the many ways that they are connected to each other.
  7. Pray. Prayer helps us to be in right relationship, not only with God and our neighbor, but also with all of creation. Use CRS’ “Live Mercy: Feed the Hungry” small group faith-sharing resource to help your community reflect on this important issue. Or, pray this short prayer before meals to remain mindful of the harvest that we’re called to steward and share.

CRS Helping Hands is a meal-packaging program for Catholic parishes, schools and universities. Learn how to bring CRS Helping Hands to your community!


 

HeadshotRachel Malinowski is a US Operations program officer with Catholic Relief Services, operating out of CRS headquarters in Baltimore.  She works on Helping Hands, among other programs. 

CRS Student Ambassadors: Inspired to be Light in the World

young brunette woman in a blue floral dress

Rita Marino, CRS Student Ambassador at Villanova University

In life, it is so easy to turn a blind eye to the plight of others. Perhaps our lives appear too hectic or the issues too large. However, despite distance, race or circumstance, we are all brothers and sisters—part of God’s family. Our everyday decisions impact both the people and the environment around the globe.

It is when we disconnect from the consequences of our actions that the world suffers. It is when we fail to curb our material consumption, ignore the cries of those in pain, and worry only about ourselves, that we fall out of harmony with each other.

July 24, 2016, marked the beginning of a special multiday event where almost 120 students and staff, representing 47 colleges across the nation, united in Baltimore for the Catholic Relief Services Student Ambassador Leaders Together, or SALT, summit.

During the conference, ambassadors and advisors learned more about CRS’ primary concerns for the year—climate change, human trafficking, and migration, while indulging in fair trade coffee, and receiving training to strengthen collegiate chapters.

As a participant in the conference, I cannot shake the feeling of global interconnectedness, after hearing presentations about displaced Syrian families seeking resettlement, farms in Indonesia yielding miniature-sized corn because of climate change, and battered young women being coerced into sex trafficking. I realize just how connected we are as human beings.

In the words of CRS President and CEO Dr. Carolyn Y. Woo, who spoke at the summit, “You are too young to be hopeless.” The world’s problems may appear too big of a hurdle, but it is our responsibility as Catholics—and as human beings—to approach both people and the land with love and respect.

One of the most important aspects of our hope is that although it may exist abstractly in our hearts, it is expressed tangibly in our actions. Ambassadors and staff possess the knowledge and conviction to not only hope for a better world, but also to actualize it. This was demonstrated on the last day of the summit when students met with U.S. senators and representatives to advocate for policies that support solidarity.

On my campus at Villanova University, we are living solidarity through efforts to combat climate change and help Syrian refugees. During the 2015-2016 school year, Villanova Ambassadors collected hundreds of advocacy letters for climate change during the Theology Colloquium, cosponsored the 3rd annual interfaith prayer vigil to benefit Syrian refugees, and organized a “5k run for refugees.” We look forward to seeing how we will incorporate the three issues of climate change, human trafficking, and migration into our work in this coming school year.

Through education, courage and our voices, positive change arises. May the year 2016-2017 school year be filled with strength and love.

Rita Marino is a CRS Student Ambassador at Villanova University. She is a fall 2016 intern for the CRS Northeast and Mid-Atlantic office and a blogger for the CRS University blog.

The Catholic Relief Services SALT Summit brought together college and university student leaders and advisors July 24–26 to learn how to organize and engage their campuses to work for global solidarity through CRS. Watch this video from Catholic News Service to learn more about their efforts:

Through the CRS Student Ambassador program, CRS trains chapters of student leaders to mobilize their peers and bring to life the mission of global solidarity on campus.

10 Ways You Can Celebrate Earth Day!

three women extend their armfulls of green leaves with white text: "Whether believers or not, we are agreed today that the earth is essentially a shared inheritance, whose fruits are meant to benefit everyone." (93) #LaudatoSi Photo from Jennifer Hardy, CRSEarth Day (April 22)  is the perfect time to help Catholics in your area respond to Pope Francis’ call to “be ‘protectors’ of creation”!

Here are ten ways you can celebrate Earth Day!

1. Get Catholic Climate Covenant’s free, downloadable Earth Day 2016 Program Guide.

2. Watch the video on Care for God’s Creation from the Catholic Social Teaching 101 video series by Catholic Relief Servics and USCCB.

3. With family or friends, pray this Laudato Si’ prayer in English  and Spanish.

4. Use these resources for liturgy and preaching on the Sunday before or after Earth Day to call attention to our role in caring for God’s creation.

preschool children at a Catholic school use a watering can to water seedlings as they learn about Care for creation

5. Learn how local community organizations, including those funded by the Catholic Campaign for Human Development, are addressing environmental issues. Join their efforts!

6. Gather with a group of friends and reflect on Laudato Si’ using USCCB’s discussion guide in English and Spanish.

bright and colorful covers of two illustrated children's books "Green Street Park" and "Drop by Drop" with URL loyolapress.com/twofeetoflove7. Gift Green Street Park or Drop by Drop to your parish’s religious education program or school.  Both of these children’s books are about kids caring for creation.

8. Get inspired by what others are doing to Act Together to care for creation.

Pope Francis carries his crosier held together with a splint and tape as he arrives in procession to celebrate Mass at Kosevo stadium in Sarajevo, Bosnia-Herzegovina, June 6. The photo is accompanied by white text: "We are not faced with two separate crises, one envronmental and the other social, but one rather complex crisis which is both social and environmental." Laudato Si #139 (CNS photo/Max Rossi, Reuters)

9. Share this Laudato Si’ bullet insert, in English and Spanish, in your parish.

10. Advocate! Participate in this current action alert.

 

How will you celebrate Earth Day? Let us know in the comments below.