Lent: A Journey of Encounter

 Photo by Karen Kasmauski for Catholic Relief Services

Photo by Karen Kasmauski for Catholic Relief Services

We Encounter Ourselves

To build a culture of encounter, we must start from within ourselves, from our personal call to discipleship. God knows our true selves, desiring that we, too, discover the person God has called us to be. Through prayer, we encounter ourselves before God; we see ourselves as God sees us. And we realize that God delights in every member of our human family because God is truly present in each of us.

Jesus reminds us, “You shall love your neighbor as yourself.” To love another, we must come to know our own selves, our own hurts and triumphs, our own joys and challenges. What begins as an interior encounter necessarily goes beyond ourselves, challenging us to live in solidarity with people we may never meet.  How can we hope to go to the margins, to accompany those who are most vulnerable and in need, if we haven’t properly wrestled with our own vulnerability, our own need? Only then can we recognize that each person we encounter can share with us some unique insight about our world, about ourselves and, ultimately, about our God.

We meet Jesus in the desert, a time of introspection and discernment before he begins his ministry. What has he gone there to accomplish? Luke tells us that Jesus “was led by the Spirit into the desert for forty days, to be tempted by the devil.” There he fasts and prays—and the Enemy takes that opportunity to tempt Christ with those temptations we each encounter daily: material comfort, honor and pride.

Jesus responded by trusting in God, by emptying himself of pride and power and ultimately rejecting the invitations of the Enemy.

We, too, can better understand where we are broken and turning away from who we are called to be by following Jesus’ example and encountering ourselves through prayer and fasting. We may not go into a desert for forty days, but we can and should take the forty-day invitation of Lent as an opportunity to reorient our lives, examining how we are living in relationship with God and our neighbors.

That might mean coming to terms with troubling or disappointing truths. Can we, like Jesus, radically reject the offering of power, of influence? We all want glory, praise, a pat on the shoulder, but as Jesus turned away from the Enemy’s offering, so too must we. And then, where do we turn? We go to the margins with humility and compassion. Only by encountering ourselves can we then encounter our neighbors.

Eric ClaytonEric Clayton is CRS Rice Bowl Program Officer at Catholic Relief Services (CRS).


This Lent, USCCB is partnering with CRS to bring you reflections and stories from CRS Rice Bowl, the Lenten faith-in-action program for families and faith communities. Through CRS Rice Bowl, we hear stories from our brothers and sisters in need worldwide, and devote our Lenten prayers, fasting and gifts to change the lives of the poor. Continue reflecting on how you can contribute to the culture of encounter with the CRS Rice Bowl app.

This reflection was first published in CRS Rice Bowl’s Encounter Lent: Theological & Scriptural Reflections.

Going Deeper

Prayer can open our hearts and minds to God’s love and compassion for every person—no matter who they are. Read about this youth pro-life team, whose prayer for those on death row helps the entire community reflect on our commitment to protect all human life.

This Lent, use this Examination of Conscience in Light of Catholic Social Teaching (also en Español) to encounter God’s love and forgiveness, and to help us discern how to better love those on the margins, whom God loves.

One thought on “Lent: A Journey of Encounter

  1. Everything is to be referred to Christ. So, to encounter myself, I need to encounter Christ. To encounter Him, I need to let Him do what He will, without placing conditions or restrictions on Him. To do that, I need both special and sacramental grace to open my heart to Him and let Him come in as honored Guest. As my Guest, I let Him show me who He really wants me to be, while I confess to Him the opposing one I had wanted to be. A process of inner conversion ensues, in which the self-centered one I had wanted to be is gradually replaced by the other-centered and in fact God-centered one He has always wanted me to be. Gradually, then, I begin to see the needs and aspirations of others, and to learn from Christ, my Master now, just which people He wants me to serve, and how. As that happens, I begin to encounter them both as they want to be and as the Lord wants them to be, thus also thesis-person and antithesis-person as had been present in my own dialectic of resistance and surrender to the will of God before the stage of resolution in which Christ is not only born but also grows and develops in me. So the logic of my encountering my neighbors is predicated on the premise of my first encountering Jesus as He really is, Who then helps me to encounter those in particular He wishes me to serve.

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