How Can We Respond to Pope Francis’ Call to Care for Our Common Home?

Lent, Pope Francis’ prayer intention and lessons from his trip to Mexico

Just this month in his prayer intention video Pope Francis asked people around the world to “take good care of creation” and to care for our common home. He emphasized, both “[b]elievers and unbelievers agree that the earth is a common heritage, the fruits of which should benefit everyone.” He calls us to recognize “[t]he relationship between poverty and the fragility of the planet.”

During Pope Francis’ visit to Mexico last week he gave testimony to the effects of social, economic, and environmental exclusion by putting those on the margins — migrants, prisoners, workers and indigenous peoples — at the center of his trip. Through his visit to Chiapas the pope sent a powerful message. There he stood in solidarity with the country’s indigenous population, who has increasingly withstood environmental and human rights abuses.

In a holy Mass with representatives of the indigenous communities of Chiapas, Pope Francis exclaimed, we cannot ignore the cries of Creation, the poor and the earth who “is among the most abandoned and maltreated of our poor.”

In his homily in Chiapas, Pope Francis said:

This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she ‘groans in travail’ (Rom 8:22)” (Laudato Si’, 2). The environmental challenge that we are experiencing, and its human causes, affects us all (cf. Laudato Si’, 14) and demands our response. We can no longer remain silent before one of the greatest environmental crises in world history.

In light of the environmental crises we face and the cries of Creation and the poor, Pope Francis reiterates his call for us to examine the path we are traveling on and to examine our conscience: “How worthwhile it would be for each of us to examine our conscience and learn to say, “‘forgive me!’, ‘forgive me, brothers and sisters!’ Today’s world, ravaged as it is by a throwaway culture, needs you!”

If we look around, we see many signs of this “throwaway culture,” which discards things and people as “leftovers,” whether it is the homeless who live on our streets, the workers who produce cheap consumer goods for abysmal wages in the maquilas in Juárez, or the indigenous peoples who have been displaced from their lands or seen them contaminated by others “intoxicated by power, money and market trends.”

Pope Francis, during this period of Lent, call us to examine our steps and the current path we are traveling on, to reject a “throwaway culture,” and to embrace a culture of solidarity and encounter.

Francis calls the Church and the world to acknowledge the urgency of our environmental challenges and to join him in embarking on a new path. As Pope Francis said during his visit to our nation, “Now is the time for courageous actions and strategies, aimed at implementing a ‘culture of care’ and ‘an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature.'”

As individuals, we can take important steps to answer Pope Francis’ call to care for our common home by examining our lifestyles, reducing our consumption, and being conscious of our choices. We can also contribute on a broader scale to lasting change by working actively within our communities to address environmental challenges in our neighborhoods, towns and cities, and advocating for environmental policies that protect the poor and vulnerable in our nation and around the world.

How will you respond to Pope Francis’ call to care for our common home?

Francis reminds us that “[w]e must not think that these efforts are not going to change the world. They benefit society, often unbeknown to us, for they call forth a goodness which, albeit unseen, inevitably tends to spread” (Laudato Si’, 212).

Go deeper:

  • Is there a local community organization you can join (or create) to promote the common good and build an integral ecology? To find a CCHD group, look on Poverty USA’s website. Check out the Stories of Hope to learn how organizations supported by the Catholic Campaign for Human Development are working for environmental justice.
  • And to start the conversation in your parish or local community, look at the discussion guide, and other educational resources on the encyclical on the USCCB Environmental Justice Program website.
  • Learn how Catholic communities around the United States, including parishes, dioceses, schools, and religious communities, are caring for creation, at WeAreSaltAndLight.org.
  • Support Pope Francis’ call to care for our common home! Tell your Senators to care for creation by helping nonprofits make needed energy-efficiency improvements and protecting a national carbon standard.
  • Take the St. Francis Pledge to Care for Creation and the Poor. The Pledge is a promise and a commitment by Catholic individuals, families, parishes and organizations to live our faith by caring for God’s Creation and the most vulnerable.
Cecilia Calvo, USCCB

Cecilia Calvo, USCCB

Cecilia Calvo is the coordinator of the USCCB Environmental Justice Program at the USCCB Department of Justice, Peace & Human Development.

 


¿Cómo podemos responder al llamado del papa Francisco a cuidar de nuestra casa común? La Cuaresma, la intención de oración del papa Francisco y las lecciones de su viaje a México

Justamente este mes en su video de intención de oración, el papa Francisco pidió a la gente de todo el mundo que “cuidemos de la creación” y de nuestra casa común. Hizo hincapié en que tanto “[c]reyentes y no creyentes estamos de acuerdo en que la tierra es una herencia común, cuyos frutos deben beneficiar a todos”. Él nos llama a reconocer “[l]a relación entre la pobreza y la fragilidad del planeta”.

Durante su visita a México la semana pasada, el papa Francisco dio testimonio de los efectos de la exclusión social, económica y ambiental al poner a los marginados —migrantes, presos, trabajadores y pueblos indígenas— en el centro de su viaje. A través de su visita a Chiapas el papa envió un poderoso mensaje. Allí se alzó en solidaridad con la población indígena del país, que viene resistiéndose cada vez más a los abusos a los derechos humanos y ambientales.

En una santa Misa con representantes de las comunidades indígenas de Chiapas, el papa Francisco exclamó que no podemos ignorar el clamor de la Creación, diciendo que “entre los pobres más abandonados y maltratados, está nuestra oprimida y devastada tierra”.

En su homilía en Chiapas, el papa Francisco dijo:

Esta hermana clama por el daño que le provocamos a causa del uso irresponsable y del abuso de los bienes que Dios ha puesto en ella. Hemos crecido pensando que éramos sus propietarios y dominadores, autorizados a expoliarla. La violencia que hay en el corazón humano, herido por el pecado, también se manifiesta en los síntomas de enfermedad que advertimos en el suelo, en el agua, en el aire y en los seres vivientes. Por eso, entre los pobres más abandonados y maltratados, está nuestra oprimida y devastada tierra, que “gime y sufre dolores de parto” (Rm 8,22)” (Laudato si’, 2). El desafío ambiental que vivimos, y sus raíces humanas, nos impactan a todos (cf. Laudato si’, 14) y nos interpelan. Ya no podemos hacernos los sordos frente a una de las mayores crisis ambientales de la historia.

A la luz de las crisis ambientales que enfrentamos y el clamor de la Creación y los pobres, el papa Francisco reitera su llamado a que examinemos el camino que estamos recorriendo y que hagamos un examen de conciencia: “Qué bien nos haría a todos hacer un examen de conciencia y aprender a decir: ¡Perdón!, ¡perdón, hermanos! El mundo de hoy, despojado por la cultura del descarte, los necesita”.

Si miramos alrededor, vemos muchos signos de esta “cultura del descarte”, que se deshace de cosas y personas como “sobrantes”, ya sean las personas sin hogar que viven en nuestras calles, los trabajadores que producen bienes de consumo baratos por salarios ínfimos en las maquilas de Juárez, o los pueblos indígenas que han sido desplazados de sus tierras o las han visto contaminadas por otros “mareados por el poder, el dinero y las leyes del mercado”.

El papa Francisco, durante este periodo de Cuaresma, nos llama a examinar nuestros pasos y el camino actual que estamos recorriendo, para rechazar una “cultura del descarte” y abrazar una cultura de solidaridad y encuentro.

El papa Francisco llama a la Iglesia y al mundo a reconocer la urgencia de nuestros desafíos ambientales y sumarse a él en embarcarse en un nuevo camino. Como dijo el papa Francisco durante su visita a nuestra nación, “Ahora es el tiempo de acciones valientes y de estrategias para implementar una ‘cultura del cuidado’ y una ‘aproximación integral para combatir la pobreza, para devolver la dignidad a los excluidos y simultáneamente para cuidar la naturaleza’”.

Como individuos, podemos adoptar medidas importantes para responder al llamado del papa Francisco de cuidar nuestra casa común examinando nuestro estilo de vida, reduciendo nuestro consumo y siendo conscientes de nuestras opciones. También podemos contribuir a una escala más amplia a un cambio duradero trabajando activamente dentro de nuestras comunidades para abordar los desafíos ambientales en nuestros barrios, pueblos y ciudades, y promoviendo políticas ambientales que protejan a los pobres y vulnerables en nuestro país y en todo el mundo.

¿Cómo responderá usted al llamado del papa Francisco a cuidar de nuestra casa común?

Francisco nos recuerda que “[n]o hay que pensar que esos esfuerzos no van a cambiar el mundo. Esas acciones derraman un bien en la sociedad que siempre produce frutos más allá de lo que se pueda constatar, porque provocan en el seno de esta tierra un bien que siempre tiende a difundirse” (Laudato si’, 212).

 

Profundice:

  • ¿Existe una organización comunitaria local a la que pueda unirse (o crear) para promover el bien común y construir una ecología integral? Para encontrar un grupo de la CCHD, busque en el sitio web PobrezaUSA. Eche un vistazo a las Historias de esperanza para informarse de cómo organizaciones apoyadas por la Campaña Católica para el Desarrollo Humano están trabajando por la justicia ambiental.
  • Y para empezar la conversación en su parroquia o comunidad local, mire la guía de discusión y otros recursos educativos sobre la encíclica en el sitio web del Programa de Justicia Ambiental de la USCCB.
  • Infórmese de cómo las comunidades católicas en todos los Estados Unidos, incluyendo parroquias, diócesis, escuelas y comunidades religiosas, están cuidando de la creación, en WeAreSaltAndLight.org.
  • ¡Apoye el llamado del papa Francisco a cuidar de nuestra casa común! Diga a sus senadores que cuiden de la creación ayudando a organizaciones sin fines de lucro a hacer mejoras necesarias en la eficiencia energética y protegiendo un estándar nacional de carbono.
  • Adopte la Promesa de San Francisco de cuidar de la Creación y de los pobres. Se trata de una promesa y un compromiso de personas, familias, parroquias y organizaciones católicas de vivir nuestra fe cuidando de la creación de Dios y de los más vulnerables.

Cecilia Calvo es la coordinadora del Programa de Justicia Ambiental de la USCCB en el Departamento de Justicia, Paz y Desarrollo Humano de la USCCB.

Links for April 21, 2015

Here are a few links for today.

“heed the voices of the poor who are impacted most by climate change … “
In his recent column in the Florida Catholic, Archbishop Thomas Wenski, chairman of the USCCB Committee on Domestic Justice and Human Development, writes about the challenge of climate change and how Pope Francis may address the issue in his upcoming eco-encyclical later this year. For more on the eco-encyclical and environmental justice, follow Cecilia Calvo, coordinator of the USCCB Environmental Justice Program, on twitter.

More on our great new children’s storybooks!
Merged Books
Lisa Hendey over at CatholicMom.com interviews our Jill Rauh on the great new storybooks, Green Street Park and Drop by Drop, meant to help parents and educators teach children to put their faith into action by pursuing both charity and service.

US and Canadian Church Stand in Solidarity with Latin American Bishops to Lift Up Perils of Irresponsible Mining

Archbishop Timothy Broglio, Bishop Alvaro Ramazzini, Archbishop Pedro Barreto, Bishop Roque Paloschi and Bishop Donald Bolen stand before the Inter-American Commission on Human Rights.

Archbishop Timothy Broglio, Bishop Alvaro Ramazzini, Archbishop Pedro Barreto, Bishop Roque Paloschi and Bishop Donald Bolen stand before the Inter-American Commission on Human Rights.

At a historic hearing before the Inter-American Commission on Human Rights yesterday, bishops representing the Latin American Episcopal Conference, CELAM, testified on the effects of exploitative practices of mining and extractive industries on communities and the environment in Latin America. Joined by Archbishop Timothy Broglio, representing the USCCB, and Bishop Donald Bolen, representing the bishops of Canada, Peruvian Archbishop Pedro Barreto, Guatemalan Bishop Alvaro Ramazzini, and Bishop Roque Paloschi of Brazil detailed in strong and compelling terms the human rights, public health and environmental consequences related to operations in Latin America by U.S. and Canadian mining companies. They urged that U.S. and Canadian mining companies be held accountable to laws and standards that protect local economies, the environment, indigenous communities and vulnerable groups even when operating outside of the country.

The extraction of natural resources, such as oil, gas and minerals, is a central feature of modern economies. Without a doubt, extractive industries can contribute to economic development and opportunity. When exploited improperly, they also bring about social conflict, feed corruption, displace people from homes and lands, pollute air, rivers and seas and destroy people’s health.

The Church is deeply concerned about these practices. Catholic social teaching calls us to uphold the life and dignity of every human person, to be in solidarity with our brothers and sisters worldwide, and to care for God’s creation. As Catholics, we believe that those in poverty have a first claim on our consciences, especially when economies, communities and ecosystems are at risk. And what about economic development and profit? The profits that can accrue from natural resource extraction ought to be but a means to an end, the common good and the benefit of all. Pope Francis has strong words for the type of system that puts profit first and people second:

In this system, which tends to devour everything which stands in the way of increased profits, whatever is fragile, like the environment, is defenseless before the interests of a deified market, which become the only rule. (Evangelii Gaudium n. 56)

The U.S. bishops have long been concerned about the impacts and consequences of irresponsible extractives and mining operations throughout the world, especially in Latin America. In recent solidarity visits, we had the amazing opportunity to accompany bishops from the United States, including Bishop Richard Pates of Des Moines, to South and Central America. We heard powerful testimonials from community members, civil society organizations and religious men and women. We also heard from bishops advocating for their communities’ rights to live in a healthy environment and to have a say in the decisions that affect them. It was a moving experience to see how the lives of community members are impacted by irresponsible mining practices, and inspiring to witness their struggle for their rights to live out their dignity as God’s children, even in the face of persecution.

Bishop Pates meets with community members during a meeting in Guatemala on the effects of mining.

Bishop Pates meets with community members during a meeting in Guatemala on the effects of mining.

In Honduras, we visited a community near a mining site in Siria Valley. There we met with young children at an elementary school, beautiful and bright, who had rashes on their faces, arms and bodies from exposure to air and water pollution from the lead, arsenic, cyanide and cadmium used in mining. We met an 8 year old boy suffering from neurological damage and physical leg deformities that did not permit him to walk. In Guatemala, an indigenous woman told us, “You are lucky. In your county the life of a tree is respected, the life of a bird is protected, but in my country the life of a person is not respected.”

In his letter of support to the bishops of Latin America, Bishop Oscar Cantú, chairman of the USCCB Committee on International Justice and Peace, observed that the United States, joined by Canada, “must do more to support the claims and interests of these affected communities. It must require that U.S. enterprises operating in these regions abide by the same standards of care for human life and ecology as apply to their operations in the United States.”

The authors with Bishop Roque Paloschi.

The authors with Bishop Roque Paloschi.

Cecilia Calvo is the coordinator of the USCCB Environmental Justice Program and Richard Coll is a policy advisor on Latin America and global trade at the USCCB Department of Justice, Peace & Human Development.

Anticipating Pope Francis’ Encyclical on the Environment

Cecilia Calvo, USCCB

Cecilia Calvo, USCCB Environmental Justice Progam

Last Friday, Archbishop Thomas Wenski of Miami, chairman of the USCCB Committee on Domestic Justice and Human Development, was in Washington DC to join interfaith leaders at a Congressional briefing on climate change. He also published his thoughts in a piece in the Sun Sentinel, Pope Francis poised to weigh in on climate change.

In that piece, he suggests that before being a political, economic or technical issue, climate change is first a human and moral issue, one that will test the ethical resources of the world community. Climate change calls into question how we understand our relationship to the environment, how we structure our society and economic life, and how we respond to poverty. As he says:

We have to recognize the inter-relatedness of the various social, economic, political or environmental crises that confront the human family today. Fundamentally, these all are moral crises which require ‘new rules and forms of engagement;’ in other words, a rethinking of the path that we are traveling down together.

Pope Francis offers an apt x-ray of our current culture with a poignant metaphor: a culture of waste. This is an unsustainable culture, one that threatens to drain both our moral and natural resources, exploiting both persons and creation. To this culture of waste, Pope Francis asks us to consider building a culture of solidarity and encounter, one capable of addressing the great moral challenges of our time.

Cecilia Calvo is the coordinator of the USCCB Environmental Justice Program.

Climate Change & Environmental Stewardship

At the USCCB on October 20, Archbishop Thomas Wenski and the USCCB Environmental Justice Program hosted a gathering of national Catholic leaders, entitled Let Us Be Protectors of Creation: Reducing Carbon Pollution to Protect Human Life and Dignity. This was an excellent opportunity for the Catholic community to examine the EPA’s proposed carbon emission standards and identify ways to positively contribute to the ongoing debate and discussions. Archbishop Wenski provided the keynote address. These are the opening paragraphs of Archbishop Wenski’s talk, published in the most recent issue of Origins.

I am happy to be with you, Catholic leaders and public health officials, to share a day of reflection and conversation on stewardship of the environment and the proposed carbon standards. I thank you for the warm reception and your willingness to be here and participate today.

I would like to begin my remarks, and perhaps give some structure to our time, by taking note of an important and common thread for most of us gathered together here. We have chosen to come at the issue of stewardship of the environment from a Catholic perspective. Many of your groups claim an affiliation with our faith, and some of us are explicitly charged with carrying out this work on behalf of the Church. All of us seem to recognize something of importance in a Catholic connection.

If this identification with Catholicism means anything for us, we must ask ourselves what that meaning should be. Plenty of organizations advocate for environmental issues; there are no shortage of educational programs and interest groups talking about the environment and climate change. To qualify our work as something “Catholic” is to—consciously or not—draw in something unique about our place in the dialogue.

If this is true – and I think it is – then my reflection this afternoon will benefit by an examination of that unique contribution. Indeed, this will serve as the first main theme for our conversation today. From this foundation, I then want to place our dialogue about climate change and the proposed carbon standards within that framework, the framework of a faith-infused approach to stewardship of the environment.

The Church’s Best Kept Secret – Her Teaching on the Environment

They say Catholic social teaching is the Catholic Church’s best kept secret. In my experience as a Catholic, I know it’s true. Growing up Catholic and having gone to Catholic grade school, I hadn’t been exposed to a lot of the rich teaching of the Church on social justice.

Likewise, I was unaware of the Church’s teaching in an area close to my heart, the environment. I grew up with a love for nature, for the beauty of God’s creation. I focused my studies in this area, majoring in environmental science and later completing advanced studies on the environment and natural resource policy.

Through my studies and work, I began to be moved by the intimate relationship between nature and humanity, the interconnectedness of one and the other. My interest began to center on the impacts of environmental degradation, particularly on people on the margins (to whom Pope Francis has repeatedly drawn our attention). Who are those people on the margins? Communities of color and children living in heavily polluted areas. People in unhealthy work environments, such as in many factories or mines. And indigenous communities that depend on natural resources to sustain their livelihoods. I felt a need to lift up the voices of these people on the margins, those most exposed to environmental harm. This was my passion.

Then came a special moment of conversion, thanks to a homily by Father Pat Foley, during Mass at the Basilica of St. Mary in my home town of Minneapolis, Minnesota. At the parish where I was baptized, I discovered the connection between my passion for the environment and my Catholic faith. This was the first time I learned that our Catholic faith taught of a responsibility to be stewards of God’s creation, caretakers of the environment.

With this encounter, I began a journey that brought me to the Bishops Conference to help lead the bishops’ environmental justice efforts. Here I came to appreciate the Church’s unique voice on environmental matters and distinctive contribution shaped by the Scriptures, moral teaching and a compelling body of Catholic social doctrine.

For the Church, I discovered, concern for the environment and a duty to care for creation, began in the first verses of the Book of Genesis (cf. Gen. 1:28 and 2:15). Our love and appreciation for God’s gift of creation rings out in the Psalms, with the affirmation that “the earth is the Lord’s and all it holds.” (Ps. 24:1)

Perhaps one of the most important contributions of the Church today is to link care for God’s creation and the protection of human life and dignity, natural ecology and human ecology. This message has been echoed by in papal teaching from Pope Saint John Paul II to Pope Emeritus Benedict XVI, and is expected to be a central aspect of Pope Francis’ encyclical on the environment.

In his address on World Environment Day, Pope Francis referred to the relationship between human ecology and natural ecology. He said:

“[C]ultivating and caring” do not only entail the relationship between us and the environment, between man and creation. They also concern human relations. The popes have spoken of a human ecology, closely connected with environmental ecology. We are living in a time of crisis; we see it in the environment, but above all we see it in men and women. The human person is in danger: this much is certain – the human person is in danger today, hence the urgent need for human ecology!

Pope Francis is calling us to reflection and conversion, to embrace a culture of solidarity and encounter.

Let us answer his call to be “protectors of creation, protectors of God’s plan inscribed in nature, protectors of one another and of the environment.”

Calvo headshotCecilia Calvo is coordinator of the Environmental Justice Program at the USCCB’s Department of Justice, Peace & Human Development. 

 

Go deeper:

Visit the USCCB Environmental Justice Program page and follow @CeciliaVCalvo on twitter.
Check out organizations supported by the Catholic Campaign for Human Development working for environmental justice.