7 Ways to Be a Good Steward of the Harvest

“The earth has yielded its harvest; God, our God, blesses us.”

— Psalm 67:7

Koubra Mahamat Abakar, 44 years old, and her daughters harvest fresh fruit and vegetables in her community garden based in Kournan village, Chad. Photo by Michael Stulman/CRS

Koubra Mahamat Abakar, 44 years old,  harvests fresh fruit and vegetables in her community garden based in Kournan village, Chad. Photo by Michael Stulman/CRS

Fall, the season of harvest, is the perfect time to reflect on the Earth’s abundance. Yet, not all people have their share of the abundance God has given us. Approximately 800 million people suffer from hunger worldwide.

On October 16, World Food Day 2016 takes these overlapping issues into account with its theme, “Climate is changing. Food and agriculture must too.” As the pope reminds us in Laudato Si’, we must recognize our call to respond to “the cry of the earth and the cry of the poor.” In observance of World Food Day, we invite you to use the following seven steps in your daily life to become a better steward of Earth’s harvests:

  1. Waste less. Did you know that one-third of the food produced for human consumption is either lost during production or wasted by consumers? When we waste food, we’re discarding food that could have fed our hungry brothers and sisters. Food waste also has a grave environmental impact, as it accounts for 8% of the world’s greenhouse gas emissions. SaveTheFood.com has tips on how to reduce food waste, including information on proper storage of produce, advice on freezing leftovers and guides for planning meals so you’re sure to eat everything you buy.
  2. Eat simply. It takes 8 times more water to produce 1 pound of beef than to produce 1 pound of soybeans. Eating meat-free, even if only for a couple of days each week, puts less of a strain on Earth’s resources and makes more food and water available for our human family. Check out CRS Rice Bowl’s archive of meatless meal recipes for delicious ways to eat simply!
  3. Support farmers. Buying food locally is not only a great way to support the livelihoods of farmers in your community, but it also reduces your carbon footprint, since your food isn’t being transported great distances to be sold. Find a farmers market near you!
  4. Advocate. U.S. policies impact people worldwide. Let Congress know you care about hunger by lending your voice to support policies that help the most vulnerable.
  5. Donate. CRS is partnering with farmers around the world whose incomes have been jeopardized by the changing environment. These farmers are learning new skills and techniques so that they are still able to generate an income and put food on the table. By supporting CRS, you are supporting these farmers and others who face the effects of natural disaster and hunger.
  6. Learn more. Building awareness about hunger and changing weather patterns is an essential step toward positive change. Take some time to educate yourself and your community on these issues and the many ways that they are connected to each other.
  7. Pray. Prayer helps us to be in right relationship, not only with God and our neighbor, but also with all of creation. Use CRS’ “Live Mercy: Feed the Hungry” small group faith-sharing resource to help your community reflect on this important issue. Or, pray this short prayer before meals to remain mindful of the harvest that we’re called to steward and share.

CRS Helping Hands is a meal-packaging program for Catholic parishes, schools and universities. Learn how to bring CRS Helping Hands to your community!


 

HeadshotRachel Malinowski is a US Operations program officer with Catholic Relief Services, operating out of CRS headquarters in Baltimore.  She works on Helping Hands, among other programs. 

In the Tsarnaev Case, Will Justice be Served?

Rachel Malinowski

Rachel Malinowski

Justice.

That was the single word at the top of my newsfeed when I opened Facebook after the thirty-count conviction of Dzhokhar Tsarnaev. As I continued to scroll, I saw similar cheers for justice and chants of “Boston Strong”.

I must admit that following Tsarnaev’s conviction, I felt a sense that justice had been served. As a native Bostonian, it had been painful to see my city and my neighbors under attack in 2013. I remember frantically texting my mom and being glued to the television during the chase in Watertown. Even from my current home in Connecticut, I felt angry and upset; I cannot fathom the pain, fear and anger that runners, spectators and victims felt when our city was attacked. In light of this, the conviction of Dzhokhar Tsarnaev brought some sense of justice to this tragedy.

But Tsarnaev’s conviction was somewhat expected and thus the real focal point of this case will come with the sentencing phase, which just began. So this begs the question, will justice ultimately be served in the penalty phase of this case?

In the Catholic worldview, justice is not a death sentence for Tsarnaev. Rather, for there to be justice, Tsarnaev’s life should be spared, a position that is rooted in the belief that the application of capital punishment today, unnecessarily violates the inherent dignity of human life. When we as Catholics talk about the inherent dignity of life, we are referring to the sacredness of life that springs from the fact that each and every human has been made in the image and likeness of God; nothing—not even committing heinous crimes—can take this dignity away from a person. Thus, taking a brother or sister’s life as a penalty for a crime violates the image of God among us and as such, is unjust.

But it is not only the dignity of the individual sentenced to death that is violated when the death penalty is utilized; the dignity of the entire society is violated. In a 2005 statement on the death penalty, the United States Conference of Catholic Bishops expressed the hope that, “our nation will no longer try to teach that killing is wrong by killing those who kill.” More important than the logical flaw with the application of the death penalty, is the fact that the death penalty perpetuates a vicious cycle of violence and death that threatens all human life. By violating the dignity of our brothers and sisters, we necessarily violate our own.

I do not mean to make an anti-death penalty stance sound easy. In fact, it would be much easier to refuse to see the dignity of our enemies and not to worry about the culture of death that we are creating. It is imperative, though, that we resist this culture of violence and death. Violent penalties only breed more violence; they proclaim a disregard for life and express that violence is an acceptable vehicle for communicating ideals. Justice can only be realized when we boldly assert the sanctity of life in the face of horrific destruction.

I invite you to join me in praying that justice will be served and the culture of death and violence will be resisted.

Rachel Malinowski is a third-year Master of Divinity candidate at Yale Divinity School. She received her undergraduate degree at Fordham University. Rachel is an alumna of the Catholic Campaign for Human Development intern program.