CCHD: Helping Immigrant Families Participate Fully in American Life

The following excerpt is from a speech given by Bishop Jaime Soto of Sacramento, Chairman of the USCCB Subcommittee for the Catholic Campaign for Human Development.

Bishop Soto

Bishop Jaime Soto, Chairman of the USCCB Subcommittee on CCHD

[The Catholic Campaign for Human Development (CCHD) seeks] to have immigrant families participate more fully in American life. Becoming a good citizen is not just a matter of a naturalization process. It is a matter of learning the personal responsibility – as well as the skills that go along with this – to be involved in your community. In time, faceless institutions become real people: the mayor of your town, the principal at your school, the police chief in your city and the local Congress member for your district.

More than just advocating for a just comprehensive immigration reform, CCHD has supported efforts on a variety of related issues both on local and state levels… helping immigrant communities better relate to local law enforcement, responding to local anti-immigrant ordinances, organizing community-based humanitarian responses to immigration raids with special attention for children separated from their parents.

All of these efforts are as much about the empowering of relationships, practicing subsidiarity, and enabling the virtue of solidarity as they are about the practical outcomes of promoting better laws.

One very important aspect of these efforts is enunciated very beautifully in Pope Francis’s recent apostolic exhortation, Evangelii Gaudium, “The Joy of the Gospel.” He spoke about time being greater than space [EG, 221-237]. . . . The Holy Father expressed a concern that all too often there is a priority of space over time, a desire to control the exercise of power for intended outcomes, refusing to let the processes of dialogue and participation produce a more authentic human development. The inclination is to believe time is running out or to fear what time could harbor. So, using the Holy Father’s language, there is the temptation to take possession of the “spaces of power” in order to hold back any process. Does this not sound like the language with which sovereignty is being used today in order to build higher walls instead of better bridges?

Time has to do with hope, living with the expectation of a brighter horizon. Hope is more than an expectant feeling. Christian hope incarnates itself in time, using time to bring about the kingdom, carefully, deliberately – quoting Pope Francis: “without anxiety, but with clear convictions and tenacity” (EG, 223). He used an apt metaphor from the Gospel, the parable of the weeds and the wheat. The workers wanted to take control of the situation, pulling out the weeds. The owner of the filed, fearing the wheat could be lost with the weeds, counseled time, patience. His wisdom allowed the field to develop and grow so that at the proper time a good discernment could be made.

The work of solidarity takes time, patience, and process or development. The work of CCHD understands this. Our efforts to begin with the poor and the marginalized, giving them the time to create the space of hope where they can share in protecting and providing for one another, creating a cohesive narrative and using power for the common good. We put resources and power where we believe it can do the most good.

Perhaps this is where time helps solidarity create a new sense of sovereignty that is not enslaved in a sense of space. The political probabilities for a comprehensive immigration reform are still uncertain, murky.   The work of CCHD will continue to engage immigrant communities in the political discourse not because a favorable outcome is assured. It is not. Even in the face of little optimism there is the hope in things still not seen (Rom 8, 24-25).

Along with this hope is the freedom to act. We insert that hope into time, creating citizens of the New Jerusalem. This is a hope not held captive by partisan timetables, strategies for the 2016 campaign or talk-radio slogans. Rather, “soon and very soon, we are going to see the king.” Pope Francis spoke about the constant tension between fullness and limitation (EG, 222). CCHD will continue to fund that tension, desiring always that his kingdom come on earth as it is in heaven.

 


Bishop Soto’s speech on “Sovereignty, Solidarity and Time: Reflections on CCHD’s Work With Immigrants,” was given on January 25, 2015 at the 32nd Annual Aquinas Lecture sponsored by the Aquinas Institute of Theology in St. Louis, MO. The full text of the speech appeared in Origins, CNS Documentary Service, Vol. 44, No. 37, February 1, 2015.

For stories of how CCHD works to help immigrant families participate fully in American life, visit the Poverty Map and select “Target Population.”

 

 

 

Working Together for a Better Life

Fr. Ty Hullinger

Fr. Ty Hullinger is pastor in Baltimore, Maryland

This spring’s uprisings in communities like Baltimore and Ferguson have forced us to a greater awareness and acknowledgment of the root causes of systemic violence that affects working families each day in America.

This is the kind of violence fomented by unemployment, poverty wages, jobs without medical benefits, lack of affordable housing, privatization of public utilities and services like water, hostile union busting and union avoidance campaigns, and organized public and private-sector disinvestment in neighborhoods where most people actually live. In many instances, this is exacerbated by the stain of racism that communities of color face.

Pope Francis writes in Evangelii Gaudium,

“The poor and the poorer peoples are accused of violence, yet without equal opportunities the different forms of aggression and conflict will find a fertile terrain for growth and eventually explode. . . . This is not the case simply because inequality provokes a violent reaction from those excluded from the system, but because the socioeconomic system is unjust at its root” (no.59).

In offering this way to analyze the origins and power of this kind of systemic violence, Pope Francis reminds us that this violence is a response to the drastic inequality that results from rapid economic globalization and accompanying market forces that want to turn everything into a commodity that can be bought or sold. And this leads to a throwaway culture that threatens the existence of every living thing.

So timely are the Pope’s words to people in America!

Laudato Si’ and Evangelii Gaudium are fast becoming powerful learning tools for people engaging in community organizing efforts to end the systemic violence that is poverty. In the Curtis Bay neighborhood of Baltimore, Maryland (a tightly-knit residential community surrounded by large industrial properties), Laudato Si’ is being studied by an interfaith, multicultural, and intergenerational group of residents who formed a human rights committee called Free Your Voice with the help of United Workers (a local human rights organization formed by low-wage workers and currently funded by the Catholic Campaign for Human Development). Free Your Voice is working to stop the development of what would become the nation’s largest trash-burning incinerator on land near a community that already suffers extremely high rates of cancer and other pollution-related diseases. As a part of that campaign, a Laudato Si’ study group came together to discuss what it might be saying to us.

One part that especially spoke to us was the section called Civic And Political Love (nos. 228-232). We felt like the Pope was speaking directly to us in America when he says:

“We must regain the conviction that we need one another, that we have a shared responsibility for others and the world, and that being good and decent are worth it. We have had enough of immorality and the mockery of ethics, goodness, faith and honesty. It is time to acknowledge that light-hearted superficiality has done us no good. When the foundations of social life are corroded, what ensues are battles over conflicting interests, new forms of violence and brutality, and obstacles to the growth of a genuine culture of care for the environment.” (no. 229)

We have had enough of racism, sexism, pollution, income inequality, union busting, disinvestment, hyper-policing of African-American communities, and all of the violence which mocks and hurts working families. Though spring has turned into a long, hot and especially violent summer, we still have hope.

This Labor Day is an opportunity to remember how our families, labor unions, community organizations, and faith communities are places where civic and political love endures and makes itself known in the efforts of people to work together for a better life for all.

Fr. Ty Hullinger is pastor of St. Anthony of Padua, St. Dominic, and Most Precious Blood parishes in Baltimore, Maryland and a member of Interfaith Worker Justice of Maryland and the Priest-Labor Initiative.


 

Want an awesome new children’s book to read to your child?

Merged Books

For years, the US Catholic bishops have used a “two feet” model to explain how Jesus’ disciples are called to put God’s love into action to address the problems that face our local and global communities. The “two feet” are charitable works and social justice

Charitable works describe those immediate actions we can take to address the needs of families and individuals in short-term ways, like serving at a soup kitchen or donating money to emergency relief efforts. Social justice addresses the root causes of problems, with the aim of making long-term change that will affect many people. Fixing flawed laws or policies, and promoting economic development are examples of social justice. Both “feet” are complementary and necessary.

This concept can be tough to teach to adults, let alone children! But it just got easier with two new children’s storybooks published by the United States Conference of Catholic Bishops in partnership with Loyola Press:

Green Street Park is a story about a boy named Philip, who lives on Green Street. He loves his neighborhood, but the park he and his friends play at is in rough shape. When Philip and his friends complain about the park, their teacher, Sr. Mary Clare, challenges them to follow the example of St. Francis and care for creation in their own backyard. They clean up trash and they also work to engage their parents and community—even the mayor—in “fixing” the park. The end result? A safe, clean place to play and a community garden that produces healthy food for neighborhood families and the parish soup kitchen.

In Drop by Drop, Sr. Mary Jerome’s class has a visit from her nephew, Mr. Mike, who works for Catholic Relief Services in Burkina Faso, in Western Africa. Mr. Mike shares about his friend, Sylvie, a little girl who could not go to school because it took several hours each day for her and her sisters to walk to a river and collect clean water for their family. CRS and the community implement a water project, and this means Sylvie can finally go to school. The students listening to Mr. Mike’s story decide to help through a creative project of their own.

As a parent, I’m excited about these two new books because they are such a great tool in helping children learn about our call, as disciples of Jesus, to respond to the problems that affect our neighborhoods and world. They explore real issues that children in the U.S. and around the world face, and spark imagination about how children can be involved in creative charitable works and social justice solutions.

Loyola Press has created a beautiful reflection guide to help children (and their parents) pray with the books, as well as downloadable worksheets for educators.

I hope you’ll join me in sharing these super new books with children in your lives. This week (April 20-24, 2015), in honor of Earth Day and both books’ focus on caring for creation, you can also visit USCCB Facebook, Twitter or Instagram to participate in a contest. You might even win a free copy of one of the books!

Rauh headshot

Jill Rauh is assistant director for education & outreach at the USCCB Department of Justice, Peace & Human Development.

We are Witnesses

Dr. Bethany Welch

Dr. Bethany Welch

Easter Sunday’s first reading, from the Acts of the Apostles, is a reminder of the power of bearing witness.

Peter, speaking of Christ’s life on earth, says, “We are witnesses of all that he did both in the country of the Jews and in Jerusalem.” He goes on to describe how the disciples saw the crucifixion with their own eyes. He challenges those listening to understand the weight of their responsibility to act on what they had seen.

We are an experiential people, created to smell and touch, to taste, to hear, to see. Our capacity to witness is a precious gift. We can experience beauty, pleasure and love through our senses. We wade into great mysteries that can only be known through direct experience. I think of the first time I stood in front of Niagara Falls. No description of the mighty tumult of water could have prepared me for the booming sound or the stinging spray.

We encounter others though our senses. Walking in Philadelphia’s central business district in February, a group of high school youth from an affluent suburban parish saw a man curled up over a subway grate, steam rising around his sleeping form. Questions were asked about homelessness. A few weeks later, I accompanied a different group to a church-sponsored meal program that reaches hundreds of homeless men and women each week. The scent of unwashed bodies, comingled with burned coffee and bleach, soon gave way to sounds of laughter as guests sang along to the lively tunes playing over the sound system. Where dignity was diminished on the street, it was paramount in the dining room.

But it is not enough to bear witness. We must also respond, knowing full well there could be risks. We risk being drawn deeper into the conflict or even being misunderstood. To offer the homeless man food is to engage with his pain and to acknowledge that something is not right with the world, that there something you cannot fix with a meal. To refuse to dismiss the loud, taunting remarks of a young teen lashing out when you think a deeper wound is causing her outburst is to be drawn into a dark story of neglect. It puts you face to face with anger and defensiveness.

Easter’s Gospel reading gives courage to those who, like Mary Magdalene visiting the tomb, travel through darkness to understand and to know. Where is the body? Why is the tomb empty? This mystery, this miracle, is rooted in brokenness and uncertainty. It brings us directly into relationship with those on the margins.

When dawn breaks on Easter morning, our desire for wholeness and restoration is united with all those who need grace, compassion and love. This longing is fulfilled in the resurrected body of Christ. May we bear witness to the Psalmist’s words, that the Lord is good and his mercy endures forever. May we go forth with resolve to show mercy through action.

Bethany J. Welch, Ph.D. is the founding director of Aquinas Center in Philadelphia, PA and the Catholic Campaign for Human Development’s 2014 Cardinal Bernardin New Leadership Award Winner.

Straddling History and Hope in Selma

Ralph McCloud on the Edmund Pettis Bridge in Selma, Alabama during celebrations to mark the 50th anniversary of the Selma to Montgomery Marches.

Ralph McCloud on the Edmund Pettus Bridge in Selma, Alabama during celebrations to mark the 50th anniversary of the Selma to Montgomery Marches.

Like tens of thousands of others, I went to Selma to recall a historic struggle. A struggle that continues today for those who refuse to bow down to bigotry and hatred.

Thousands came to re-enact an act of public defiance to laws and impediments that denied them full citizenship.

I went at the invitation of colleagues and friends, but I must admit I felt a profound curiosity. I had learned about the civil rights struggle; I had seen the movies, heard the songs. But I felt called to go, for two reasons. First, I wanted to honor the historic value of the Selma March; what it has meant over the last 50 years. Second, and most importantly, I went because of what it can mean for our future.

Ambling across the historic Edmund Pettus Bridge, I played a mental game of “Ping-Pong”. “Pinging,” my thoughts honored with gratitude the six hundred brave souls who courageously walked the same journey 50 years prior. They had no way of knowing what awaited them some 54 miles and 50 years later. I sensed a growing appreciation for that time in our history when a door was opened to change, not just in the United States but worldwide. Then my mind “ponged” back to the present, to the recent Department of Justice report on police misconduct in Ferguson, MO. I remembered the high rate of child poverty in our country—1 in 3 children live in poverty—and even worse for communities of color. I recalled the lingering abject poverty I had just seen that very morning during a tour of modern day Selma. 40% of Selma residents live in poverty. I thought of the high incarceration rate of black and brown people, subjected to unjust sentencing guidelines, living without hope. Then I “pinged” again as I recalled “Neek,” a man I met who had journeyed on the Selma March 50 years ago when he was just 13. He and his best friend were given permission by their parents to march in a demonstration that was both unsafe and uncertain. Their parents wanted to go, but feared losing their jobs if they were identified as being part of the “movement”. I “ponged” again, amazed that those parents still organized, planned and sacrificed, knowing they could be fired anyway if it was discovered that their children had participated.

Bloody SundayI was inspired as I heard Thomas Rodi, Archbishop of Mobile, preach at a Mass concelebrated by three African American bishops; Bishop John Ricard SSJ, Bishop Sheldon Fabre and Bishop Martin Holly. Archbishop Rodi spoke of the Catholic Church’s outsized historic role in the Civil Rights Movement. He spoke of Catholics participating in the Selma to Montgomery March, not just as walkers, but in healing and housing.

Catholics healed the beaten, bitten and bruised at Good Samaritan Hospital (appropriately named), the only hospital that would see African American patients. Catholics housed, giving folk respite and lodging at the City of St. Jude organization (also appropriately named), which welcomed sojourners arriving in Montgomery.

I looked around at the enormous crowd, young and beautifully diverse. We would take a few steps and stop, a few more steps and stop. I thought of what it must have been like… to be battered by clubs, bitten by dogs, disrespected by police officers and onlookers. I could not help but wonder if I would have had the mettle and courage to do this 50 years ago. I came to no conclusions, but I was convinced that my parents and ancestors would have definitely walked, despite the danger, fear and uncertainty. Then the march stopped suddenly; the end of the bridge was still a long ways off. We all began to wonder what was going on. The folk at the head of the march realized that it would be impossible to continue because of the huge number of people gathered. They passed word back, which spread quickly among us along with no small disappointment. But there was a symbolism to it… the march is not yet finished. The march toward justice continues.

We who seek justice must not be content with merely making it to the other side of the bridge, or even getting all the way to Montgomery. We must not stop our stride toward freedom until justice surges like waters, and righteousness like an unfailing stream.

McCloud headshotRalph McCloud is director of the USCCB Catholic Campaign for Human Development.

Archbishop Thomas Wenski: Support the Catholic Campaign for Human Development

Thomas Wenski is the archbishop of Miami and chairman of the USCCB Committee on Domestic Justice and Human Development.

Today, 1 in 7 Americans, including 1 in 5 children in the United States, live in poverty. The scandal of poverty, hunger and other forms of injustice, remind us of our Gospel call to share the good news, and promote human dignity and the common good.

For over forty years, the Catholic bishops of the United States through the Catholic Campaign for Human Development (CCHD), have been working to break the cycle of poverty by empowering people, in their own communities, to be agents of change and engineers of justice.

With continued high levels of poverty and income inequality, talk of statistics and structures can be dehumanizing, numbing and easily dismissed in polite conversation. But poverty and injustice aren’t just for political talking points or academic debate, and as people of faith we can’t avert our gaze to the real struggles and suffering of our brothers and sisters in need. The reality of poverty and injustice is less visible in the news or out of the mouths of our country’s decision makers. But make no mistake, it’s there. Barriers to justice and thriving are found in the unrest in Ferguson Missouri, in the continuing break-up of immigrant families, and in persistent unemployment and non-family-wage jobs. For too many people, poverty means precious time away from family, job insecurity, no retirement, isolation, silent tears and stifled human dignity.

The bishops of the United States know that poverty can’t be simply reduced to graphs and charts, but must be challenged as an affront to people – loved ones, families struggling under the great weight of indifference, our neighbors. The only way out of this cycle of desperation is to work together to find just and lasting humane solutions. The answer to the problem of poverty in America today will not be affluence, but solidarity.

CCHD’s mission is to address the root causes of poverty in America by supporting the passion, creativity and imagination present in our local parishes and communities. In my home state of Florida, CCHD groups are working on disrupting the school to prison pipeline and empowering citizens returning from incarceration to integrate into local communities in healthy and productive ways.

With your support, CCHD brings Catholic social teaching alive by funding initiatives that empower communities. We do this with your help, giving them a voice in their future, providing them the opportunity to participate in society with dignity and giving people a chance to raise a family with confidence and security. Examples of stories of hope abound, and I invite you to take a look.

Pope Francis continues to draw our attention to the reality of exclusion in our society. He reminds us of our responsibility to disrupt it with tenacity, courage and love. As he said recently, “We have to return to making human dignity the center and on that foundation build the alternative societal structures that we need.”

CCHD supports groups working on the margins and building up their local communities. We all know that there is still much work to be done. Join us in making solidarity a reality for our Church, our neighbors, our family members and those who just need a fair shot. Please give generously to this important collection.

Bishop Richard E. Pates on the Catholic Campaign for Human Development

Most Rev. Richard E. Pates, Bishop of Des Moines

Most Rev. Richard E. Pates, Bishop of Des Moines

“… the poor no longer wait, they seek to be protagonists, they organize, study, work, demand and, above all, practice that special solidarity that exists among those who suffer, among the poor…” -Pope Francis, October 28, 2014

Just before Thanksgiving each November, parishes across the country offer people the opportunity to contribute to the Catholic Campaign for Human Development (CCHD). CCHD is the anti-poverty program of the Catholic bishops of the United States. As the days of fall grow colder and shorter, it’s a bright sign of hope.

There are many problems weighing upon our nation today, too many to mention. Too many people don’t seem to count anymore. There’s a loss of compassion in the face of so many unable to find jobs and unable to raise families with confidence. Our society tolerates the destruction of the earth that should be our common home. This is a time of exclusion—the young, the old, the migrant, those in search of work are all feeling exclusion’s cold sting.  They fall victim to a “throw-away” culture of which Pope Francis warns.

Enter CCHD. CCHD supported groups are demonstrating that, even in the midst of these painful realities, solidarity is more powerful than exclusion. In my experience as a priest and bishop, I can tell you that the work of CCHD is a sign of God’s presence in our suffering communities, a sign of hope. Let me tell you how CCHD and CCHD supported groups are making that possible.

  • CCHD is about community and solidarity.

The remedy to the poverty and coldness in human interactions today—in families, between employers and those seeking dignified jobs, between politicians and everyday working families—must be a genuine solidarity. Real solidarity can restore community relationships and build a society in which no one is forced into the bondage of poverty. CCHD brings people together to exercise real solidarity and look for solutions to common problems. In Iowa City, the Center for Worker Justice of Eastern Iowa brings together immigrant workers from Latin America, Africa and Asia. Together, these workers assist each other in recovering stolen wages from unscrupulous employers, keeping their immigrant families together, and building positive relations with local law enforcement. This is what solidarity looks like.

  • CCHD is evangelization.

    Amos

    AMOS’ work led to the development of a fully equipped, professionally staffed mobile obstetric clinic that visits the city of Ames twice a month.

Expressing our love for those in need by empowering them with tools for a better life is a way of expressing Christ’s love. It testifies to God’s Kingdom and to the truth of Catholic social teaching. Our participation in the work of CCHD gives witness to our commitment to love as Jesus loves. In the Diocese of Des Moines, parishes and faithful Catholics involved in the Amos Institute for Public Life have worked together to create Project IOWA.  This project trains people with new skills and places them in jobs that pay living wages. As Pope Francis recently said, “…love for the poor is at the heart of the Gospel. Land, housing and work, those things for which you are fighting, are sacred rights. Claiming those things is not unusual, it is the social doctrine of the Church.”

  • CCHD evangelizes us.

Those involved in the work of CCHD experience that special solidarity that exists among those who suffer. Those encounters resonate with the experience of the suffering Jesus, but also with the Resurrected Lord whose power brings restoration to broken communities. In this way, CCHD is a great gift to the Church.  CCHD can reinvigorate parish life. Parishes in the Diocese of Davenport have been enlivened by their participation with Quad Cities Interfaith and through their work to secure public transportation for parents who need to get to work. By encountering Jesus in the needs of our neighbor, we are brought to a deeper faith.

In these difficult times, the work of CCHD is a sign of hope. By restoring warmth to our relations with one another and to our communities, CCHD supported groups are building pathways out of poverty and rebuilding societies on a foundation of justice.

Speaking to participants at the World Meeting of Popular Movements, Pope Francis said that true solidarity in action brings “the wind of promise that fuels the dream of a better world.” As he said, “May that wind become a gale of hope.”   Please give generously to the CCHD collection.

Richard E. Pates is the bishop of Des Moines and the immediate past chairman of the USCCB Committee on International Justice and Peace.