Sowers of Change, Protagonists for Social Justice, and Bold Leaders of Action

Attendees cheer a statement about justice for immigrants Feb. 16 during a the opening program of the U.S. regional World Meeting of Popular Movements in Modesto, Calif. (CNS photo/Dennis Sadowski)

Midway through the U.S. Regional Meeting of World Popular Movements in Modesto, California, a strong wind came up which almost blew off the metal protections of the roof of the beautiful new gym where we were meeting at Central Catholic High School.

The force and the noise of the wind reflected the force and noise of the gathering of over 700 inter faith delegates of community organizations from around the United States, with some international representation also. The force was a powerful wind of strong voices calling for the popular movements to be sowers of change, protagonists for social justice, and bold leaders of action in bringing down the walls that divide the struggles against the systems that Pope Francis mentioned in his letter of greeting to the gathering.  The Pope wrote about being confronted by “a system that causes enormous suffering to the human family, simultaneously assaulting people’s dignity and our Common Home in order to sustain the invisible tyranny of money that only guarantees the privileges of a few.”

Bishop Stephen E. Blaire of Stockton, Calif., listens to a speaker Feb. 18 at the U.S. Regional World Meeting of Popular Movements in Modesto, Calif. His diocese hosted the event. (CNS/Dennis Sadowski)

Many voices then spoke from diverse perspectives but shared the urgency of being one people in one fight (one ‘witness’ as Cardinal Peter Turkson called it) “to rebuild society in which every person is seen as fully human, has a full voice in the decisions that shape their lives, and is able to thrive and reach their human potential.”  The noise was that of great enthusiasm for “disrupting oppression and dehumanization” as Bishop Robert McElroy, Archbishop Jose Gomez, and others spoke about and “rebuilding” systems that promote and protect justice in ownership of land, for working people, in housing, for immigrants, and in ending racism. One might wonder why the meeting was held in Modesto, California, and not some large city easily reachable by modern modes of transportation. The answer simply is that the planners felt that the great Central Valley in California provided a location that reflected the challenges being faced all over the country.

The Central Valley is one of the richest agricultural areas in the world but struggles with issues of water, clean air, higher unemployment, lower wages, thousands of annual migrant farm workers, large percentages of immigrant peoples, human trafficking, homelessness, and a host of other social issues including violent gangs, hunger, school drop outs, etc.   But at the same time there are so many who live in the Central Valley who want to make life better for all who live and work there. The Regional Meeting received a warm welcome and recognition by those who knew about its purpose. What made this meeting different from other church or community gatherings?

Cardinal Peter Turkson, prefect of the Vatican’s Dicastery for Promoting Integral Human Development, poses for a photo Feb. 16 with Lira DeMoraes, a volunteer with the Merrimack Valley Project in Massachussetts at the start of the U.S. regional World Meeting of Popular Movements in Modesto, Calif.

It was the first time in the United States that community organizers from across the land were invited by the Church to come together so that the Church might hear from the people experiencing exclusion, dehumanization, and the pain of poverty.  Pope Francis had previously convened three World Meetings of Popular Movements. He spoke at all three about overcoming the globalization of indifference by “placing the economy at the service of peoples; working for peace and justice; and defending Mother Earth.” To this regional gathering in the United States the Pope sent a written greeting wishing that the “constructive energy” of this meeting “would spread to all dioceses, because it builds bridges between peoples and individuals…that can overcome the walls of exclusion, indifference, racism, and intolerance.” The Holy Father acknowledged with gratitude the sponsors of this gathering: The Catholic Campaign for Human Development; the host bishops from the three dioceses in the Central Valley; and Cardinal Peter Turkson, who leads the new Dicastery for Promoting Integral Human Development, and expressed his support of the popular movements.  What was different was that Catholic dioceses hosted and the Catholic Campaign for Human Development of USCCB sponsored the meeting, which was organized and run by the popular movements under the leadership of the PICO (People Improving Communities through Organizing) National Network and other organizing networks. Pope Francis highlighted PICO’s work for promoting this meeting.

Although representatives of the Churches did speak and were well received, the Church leaders, including over 20 Catholic bishops, were there to listen and to accompany participants in the dialogues.  The message from the delegates at the end of the meeting was addressed to the popular movements and leaders in the United States and globally and to the U.S. Conference of Catholic Bishops and Pope Francis. The message quoted Pope Francis and Catholic bishops extensively but also laid out the challenge, urging “our clergy and faith communities to speak and act boldly in solidarity with our people.” The message quoted Cardinal Tobin in his video address to the gathering that “faith leaders need to walk out in front and show that they are not afraid.” Pope Francis was indeed the inspiration for this gathering. Cardinal Turkson, by his presence and in his words, gave strong witness for the Church’s commitment to the integral development of the human person. Every human person has been created in the image and likeness of God, and full human development gives glory to God.

Stephen E. Blaire is bishop of Stockton, California.


 Going Deeper

The Catholic Campaign for Human Development provides ongoing support for community groups that work to transform their communities. Visit our map to find out where this work is happening where you live—then get involved!

Democracy and the Peaceful Transfer of Power in The Gambia

Steve Hilbert, policy advisor on Africa, USCCB

Steve Hilbert, policy advisor on Africa, USCCB

The United States just completed a long election season. It was at times divisive, unsettling and frustrating.  In the end, our institutions prevailed and delivered a peaceful transfer of power.

Four thousand miles away another transfer of power just took place in The Gambia in West Africa. This one almost ended in disaster.  A political unknown, Adama Barrow, a former real estate agent, took on President Yahya Jammeh, who had been in power for 22 years.  No one thought Mr. Barrow would win, but he won.  People were even more shocked when President Jammeh, known for his human and civil rights violations, conceded defeat.

On a continent where personality politics has yet to give way to strong democratic institutions, President Jammeh subsequently withdrew his concession. He claimed the election, run by his own government, had been fraudulent.  The President also called a meeting with the Islamic leaders and the Christian Council of Churches to demand their support.  For a President who always appears in public with a Koran in hand, this endorsement was symbolically crucial.  Instead, the religious leaders told the President to bow to the will of the people and step down.

Bishop Oscar Cantú, Chair of the USCCB Committee on International Justice and Peace, wrote to Bishop Robert Ellison of Banjul to share appreciation for the courage that he and his brother religious leaders had shown. He expressed solidarity with the people of The Gambia.

When the head of the national army pledged his troops’ allegiance to President Jammeh, it looked like democracy for and by the people would fall.   But the Economic Community of West African States (ECOWAS) stepped in to resolve the crisis.  Four West African Presidents met with President Jammeh to convince him to step down.  Jammeh refused.  ECOWAS then announced that they were prepared to use military means to force President Jammeh from power.

President-Elect Barrow fled to Senegal and was sworn in as President in The Gambian embassy in Dakar, Senegal. The Senegalese army with support from Ghana and Nigeria crossed into The Gambia with a final ultimatum.  Mediation trips by two other West African leaders convinced Jammeh to leave the country.  Reports say that he left with a transport plane full of luxury cars and $11.4 million in government funds.

President Adama Barrow hopes to seek the return of state resources. He has also called for a truth and reconciliation commission on past violations of human and civil rights.

This is not the first time West African leaders have intervened to avert a crisis. They ended a coup d’état in Mali in 2012 and supported the ouster of a recalcitrant coup leader in Burkina Faso in 2015.  In the 1990s they sent troops to end a long civil war in Liberia.  These efforts are strong indicators that African leaders are increasingly committed to democratic rule.  Other countries in West Africa like Ghana, Senegal, Benin and Nigeria are building stronger democratic institutions and a solid track record of democratic rule and the peaceful transfer of power.

International support for African efforts to promote democracy, free and fair elections, a vibrant civil society and human rights are crucial. Africa has made slow and steady progress towards democratic rule and economic prosperity.  It has a long way to go and depends on continued support from the United States to meet these goals.  The United States can show positive leadership in the world by working with countries that strive to build democracy and peace.

Steve Hilbert is a policy advisor on Africa for the Office of International Justice and Peace at the United States Conference of Catholic Bishops.

Going Deeper!

Explore the work of the USCCB’s Office of International Justice and Peace, which assists the bishops in advancing the social mission of the Church, especially in its advocacy for policies that advance justice, defend human dignity and protect poor and vulnerable communities around the world. Join USCCB and CRS in advocating on behalf of those who are vulnerable around the world, through Catholics Confront Global Poverty.

V Encuentro: An opportunity in the spirit of the new evangelization

headshot of Marco Raposo

Marco Raposo, Director of the Peace and Justice Ministry, Diocese of El Paso

For the past three years, the Catholic Church in the United States has been on a process towards the V Encuentro, which will take place during 2017 and 2018 from the parish to the national levels. As it is an initiative of the United States Conference of Catholic Bishops (USCCB), it is a process intended to involve the entire church and invites everyone to be included.

The V Encuentro is part of an encuentro tradition started back in the 70’s and that finds its ultimate roots in the Latin American church’s spirituality since Vatican II. It is a process of encounter with Jesus as we encounter each other as members of His body. Saint Pope John Paul II tells us about this encounter in his apostolic exhortation Ecclesia in America and Pope Francis has emphasized it since the beginning of his pontificate. Encounter is listening, dialoguing, mutual respect, inclusion, service, and collaboration, as we carry out our mission to evangelize.

The V Encuentro pastoral approach, centered on our call to be missionary disciples, helps us to see who we are as Catholic Hispanics in the United States in the 21st century with all the spiritual, cultural, and social challenges and assets that this entails. The process helps us to focus on the pastoral vision of Jesus for life in abundance for all, to develop our assets as Hispanic Catholics, and put it to the service of the entire Church in the United States, as we work to overcome the many barriers that keep us from achieving that vision. The social dimension of this call to encuentro is very clear.

As we continue the process of preparation for the V Encuentro here in my Diocese of El Paso, this pastoral vision with its strong social dimension has been very helpful to the ministry of peace and justice I coordinate and, even though it is only in its beginning stages, I can see how it will help to strengthen the seeds of this ministry in the parishes where it has been planted and to open furrows to new seeds in those parishes where it is not as strong.

I am full of hope in this V Encuentro, as I perceive it to be a great opportunity for growth through collaboration for the social mission of the church and the ministries of social justice amongst Hispanics and beyond, at the grassroots and the diocesan levels.

I invite you, ministers of peace and justice, to open yourselves to encounter and embrace this opportunity in the spirit of mission of the new evangelization.

Marco Raposo is Diocesan Director of the Peace and Justice Ministry in the Diocese of El Paso.


Going Deeper!

The USCCB Dept. of Justice, Peace and Human Development offers numerous resources to assist Spanish-speaking Catholics in their efforts around social mission.  For example, Dos Pies del Amor en Acción (Two Feet of Love in Action) and Los Sacramentos y la Misión Social (Sacraments and Social Mission) are two of our most popular bilingual resources.

Reflections on Solidarity with Latin America

cla-2017-poster-englishVisiting people in Latin America and the Caribbean, being in solidarity with them, fills me with such joy and hope. As I encounter countless moments of solidarity and fraternity each time I visit a community that receives funds from the Collection for the Church in Latin America, I am grateful to be part of so many stories of pastoral care and community building.

In Cuba, a catechist named Alice wanted catechisms to share with parish members. Through American Catholics’ generous contributions to the annual collection we were able to send her the catechisms she needed. The woman who delivered the books said to me: “You should have seen the joy Alice expressed when she saw the catechisms. She even cried of happiness!”

When I visited another group in Nicaragua, I met a woman whose daughter is deaf. The mother struggled with the reality that learning about the faith and Jesus Christ would be a challenge for her daughter. The mother shared that her concern was not only to ensure her daughter would grow up and have an education and a job, but also how the family would share their faith in Jesus with her.

And so she asked in her parish if there was any ministry for deaf children. There wasn’t.

This mother asked the parish leaders if one could be started—and said that she would be happy to be the first volunteer and lead it! Almost fifteen years later, she is still involved in that ministry and her daughter is now a catechist to other young deaf children.

With your support to this collection, we have been able to provide the funds needed to train over 200 ministers to support the deaf community throughout that archdiocese!

These women in Cuba and Nicaragua had such an amazing will and trust in God! I was moved to see the joy and fulfillment they exuded!

The solidarity that made this possible is not new or shallow. In a letter congratulating the USCCB on the 50th anniversary of the collection last year, Pope Francis said “this [is an] outstanding sign of communion and solidarity with the Church in South America and the Caribbean.”

The collection continues to be this excellent expression of American Catholics’ communion and solidarity with the Church in Latin America. Through it we stand together with our brothers and sisters in the region in many ways – through visits to these communities, through prayers, or through financial support.

Our solidarity with these communities helps us share the faith and shows that we as the Body of Christ do what Jesus says about his ministry: “the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, the poor have the good news proclaimed to them.” (Lk 7:22)

 The USCCB Collection for the Church in Latin America will be taken up in parishes nationwide on the weekend of January 21-22. Learn more at http://www.usccb.org/latin-america.

Fr. Juan MolinaFr. Juan Molina, OSST is Director for the Church in Latin America at USCCB.

Hope “pierces the heart” of a diocese new to organizing

yard-signs-header

The closing of the liturgical year and the Feast of Christ the King fell, this year, just after the U.S. presidential elections. Such timing prompts me to ask, what does God’s reign look like on earth? Among a divided world, how does one rule with peace and justice? Who would be better equipped to ensure the good of his people than one who knows suffering, family poverty, and being outcast?

prophetic-voting-hitting-the-streetsIn my diocese here in the Northeastern corner of Indiana, the sovereignty of Christ’s power has been made manifest in new ways throughout the last six months. A humble group– immigrants, returning citizens, foreign priests, low-income lay leaders, and average every-day parishioners – heard God’s call for justice and participation and took on new habits, words, and ways of seeing themselves and the world.

What does their love look like in public? Here are a few freeze frames:

  • Pastors dismayed by their parishioners’ disinterest in current events, slimmed attention spans, and even illiteracy issued calls from the pulpit about the need to consider the entirety of Church teaching when forming their consciences and challenged them to move beyond partisan comfort camps;
  • Ethnicities unfamiliar with working together shared stories of similar pain and worry with each other and partnered to knock on the doors of some of the most destitute neighborhoods in our diocese;
  • Undocumented immigrants, who cannot vote and barely survive in the shadows, held voter registration tables and conducted hundreds of calls to encourage those who can to vote their values, even when those values stood in stark contrast to their own;
  • Men and women working multiple part-time jobs made time, often despite family criticism, to be trained in Catholic social teaching, the parameters of Forming Consciences for Faithful Citizenship, and the kinds of decisions local and state governments make every day that determine the conditions of our lives.

Even the night when our country finally elected its president, Christ’s kingship still rang out across our land. Amid moments of frailty and fragility, as those same leaders from the voting effort were working the third shift at a manufacturing plant and their co-workers exchanged excitement for the time when “immigrants will go running like cock-roaches”; or, in the days that followed, as students hid in lockers as kids chanted brazen slogans in the hallways and parents were caught speechless as their children gaze into their eyes asking “what is going to happen to us?” – the Kingdom keeps yeasting.

stpatligandbrothersIn the quiet solitude of our hearts, we remember a reality that is unchanged – God is the King of the World. We let the truth radiate outward from there, and soon we cannot help but recommit to the work of overcoming hate, indifference, and ignorance through the hallmarks of mercy and the audacity of hope.

As people of faith, we must continue our efforts to keep immigrant families together, promote religious liberty, ensure the vulnerable have access to adequate health care and emergency assistance, work for racial justice, reform the criminal justice system, and care for all God’s creation.

“Love your enemies, do good to those who hate you, bless those who curse you, and pray for those who mistreat you.” (Luke 6:28). And organize!

 

audrey-davisAudrey Davis is the Director for the Office of Social Justice for the Diocese of Fort Wayne- South Bend, Indiana.

This pocket of former manufacturing and agricultural glory is today home to the 17th highest incarceration rate on the globe, and where only 30% of jobs pay a family wage. Through the Prophetic Voting Campaign, the diocese partnered with IndyCAN to make its foray into community organizing, through which four low-income parishes joined together to hold sacred conversations with 1,787 low-income voters, register 80 new voters, and spread the message of human dignity and justice through 6 news stories.


Going Deeper

Visit the PovertyUSA.org map to find out where people of faith are organizing for and with those who are poor and vulnerable in your community. Join them!

 

Bishop Blaire of Stockton Issues Strong Statement on Feast of Our Lady of Guadalupe

Pilgrims hold up images of Our Lady of Guadalupe during an annual pilgrimage in her honor (CNS photo/Jose Luis Gonzalez, Reuters)

Pilgrims hold up images of Our Lady of Guadalupe during an annual pilgrimage in her honor (CNS photo/Jose Luis Gonzalez, Reuters)

The journey of life is difficult at this time for Hispanics in the United States.  Many have friends and family members who are without papers; many are without papers themselves; children in school are being bullied; and young immigrants who signed up for DACA (Deferred Action for Childhood Arrivals) are anxious that they might lose their opportunity to work and their protection from deportation; racism has raised its ugly head in many communities; and so many of our neighborhoods and homes are plagued with violence. Many who have jobs often find themselves having to work two or three jobs in order to make ends meet.

To all of you this day I remind you that OUR LADY OF GUADALUPE COMES TO MEET YOU TO LEAD YOU TO JESUS.  She says to each of you what she said to St. Juan Diego: “Do not be disturbed in your heart; do not be afraid.  Am I not with you, I who am your mother?” We need to hear these words of comfort and strength when there is so much hostility in the public conversation about immigration and immigrants.

I wish to say loudly and clearly to all of you that as your bishop I am with you.  You are the Church.  I will walk with you no matter how hard it gets. Please God, things will go better than our worst fears about what might happen.  Regardless, the Church is with you.  I am here to accompany you.  I also wish to announce to our immigrants, to our refugees, to our migrants, from wherever you come, that we will do everything we can to help you through our Catholic Charities and the community organizations of which we are a part. As Catholics we embrace our American traditions of welcome, of unity in diversity, and our care for all.

I also wish to say to our Muslim brothers and sisters, and to our Jewish elder brothers and sisters, and to all our inter-faith friends that the hate which destroys the unity and solidarity of the human family cannot be tolerated in any way. The way of God is the way of love.

As you know so many of our Christian brothers and sisters in the Middle East have been slaughtered by ISIS or lost their homes in war torn areas and have suffered as refugees from their ancient lands.  I ask you to join with our Holy Father Pope Francis, in doing whatever you can in any way to support the hundreds of thousands, if not millions, of Christian and Muslim refugees at this time, and to bring calm to their homelands.

The causes of war and cruelty cannot be ignored.  The injustices that give rise to radical evils must be alleviated. The forces of evil must be stopped. Ultimately, evil will only be overcome by good, by the hard work of good people working together to bring about peace.  And there will be no peace if there is no justice which respects the dignity and worth of every human being.  As long as the gods of money and power and unrestrained impulses found in the idols of greed and corruption rule on the face of the earth there will be no lasting peace.  Sad to say, an even greater threat to peace that looms over our heads would be the unrestrained advance in nuclear weapons which could destroy all creation.

I sincerely believe that unless God is accepted as sovereign Lord over the earth and over our lives, communities will continue to deteriorate, the earth will be devastated, and family coherence will be diminished.  Your devotion to Our Lady of Guadalupe keeps us close to her as our Mother.  She leads us to Christ Who is the all just One; the all merciful One; the Hope for the world when all seems hopeless.

The world does not need any more walls.  It needs bridges of compassion and mutual understanding.  Yes, proper respect for borders or boundaries, but not barriers of hostility and division.  Let there be peace at our borders.

The world cannot continue to endure more violence.  It needs restraint, words of peace and perseverance in the hard efforts to create the just structures that are the foundation for peace.  In our community the answer to gang violence is good education and decent jobs.

The world must not tolerate racism.   It needs to honor the diversity of God’s human family by building a unity which embraces and respects all races on the face of the earth.  Unity in diversity!

bishop-blaire-5x7Today we venerate Our Lady of Guadalupe who comes to meet us as our mother.  Nuestra Señora will show us the way to peace and goodness and justice.  Mary is the mother of all peoples.  She will give us the courage not to be afraid.  She will lead us to Jesus, the Lord of peace and justice.   Viva Nuestra Señora de Guadalupe!  Viva Cristo Rey!

Stephen E. Blaire is bishop of Stockton, California.


 

Common Ground with Muslims

Jean Hill

Jean Hill, director of the Peace and Justice Department, Diocese of Salt Lake City

Not so long ago, members of the Diocese of Salt Lake City’s Peace and Justice Commission met with two Muslim couples to talk religion. We shared food, stories about our children, and delved into the world of Islamophobia in Utah in general and among Catholics in particular.

The dialogue was fruitful, enjoyable, and enlightening. It was also, sadly, far too necessary.

A recent study from Georgetown University shows just how desperately we need to have such conversations. In a survey of Catholics, researchers discovered that we know little about Islam, one of the five major religions in the world. More concerning, we are also prone to believe the hyperbole spewed against all Muslims, especially when those negative opinions are seen or heard through political channels disguised as Catholic media.

The study found that almost one half of Catholics believe there is no common ground between Muslim believers and Catholics. This despite the fact that both religions believe in one God, and Mary is also venerated in the Islamic tradition. Granted, Islam does not view Jesus as God, but he is seen as a prophet who performed miracles with the permission of God.

Saint Pope John Paul II noted our common cause with Islam in 1999: “I believe that we, Christians and Muslims, must recognize with joy the religious values that we have in common, and give thanks to God for them. Both of us believe in one God, the only God, who is all justice and all mercy; we believe in the importance of prayer, of fasting, of almsgiving, of repentance and of pardon; we believe that God will be a merciful judge to us all at the end of time, and we hope that after the resurrection He will be satisfied with us and we know that we will be satisfied with him.”

Given not only our similarities but also our weekly practice of communion with others, it is distressing to find that most Catholics don’t even know someone who is Muslim. Utah’s Muslim population is admittedly small, but also near. We have Muslim students in our schools, Muslim neighbors, and serve many Muslim refugees. In a time when our church is fighting for religious freedom, it seems imperative that we reach out to those of other faiths, especially faiths that are being negatively targeted within our own country, and learn from each other about the full meaning of such freedom.

Our Muslim brothers and sisters are engaging in deep discussions about religious freedom. In January of this year, Muslim religious and civic leaders and academics gathered at a meeting in Marrakech little noted in American media. These leaders from over 100 Muslim-majority countries met to address the persecution of religious minorities, including Christians, by extremists within their borders and developed a declaration, or “contracts of mutual care,” in which they pledged to protect the rights of these minorities within their countries and to counteract the misappropriation of the tenets of their faith by extremists.

The discussions among attendees reflect the South African spirit of Ubuntu – we are all related and are all responsible for one another; your well-being is mine, and mine is yours; we are all vulnerable and this is our human state. While similar to much of our Catholic teaching, Ubuntu is quite a contrast to the current political discourse in our country, which proposes religious tests for refugees seeking safe passage out of war zones and denigrates all people of one faith based on the misuse of the teachings of the faith by a few.

The leaders at Marrakech and Saint John Paul II were privy to far greater knowledge of the tenets of both Christianity and Islam than I possess. But as I spoke with our Muslim guests at the commission meeting, I found concordance not only in the teachings of our faith, but also within our shared experience. All of our guests faced hardships I could never imagine – escaping wars in their homelands to find themselves in an entirely unfamiliar American culture. But three of us also shared very similar concerns as we prepared to send our children, who were then seniors at Judge Memorial Catholic High School, off to college.

That shared concern for our young sons on the brink of manhood is really what Christian-Muslim relations in the United States should be about – recognizing we are all related, we are all responsible for one another, we are all vulnerable, and this is our human state.

 Jean Hill is the director of the Peace and Justice Department for the Diocese of Salt Lake City. 

First published in the Intermountain Catholic, Nov. 4, 2016.


Going Deeper!
Visit WeAreSaltAndLight.org for helpful resources from the USCCB Secretariat for Ecumenical and Interreligious Affairs to reach out to, and collaborate with, other faith traditions.

 

From Prison to Rome: The Impact of the Year of Mercy on Reentry

Dominic and his children get their boarding passes for Rome

Dominic and his children get their boarding passes for Rome

Rome was an amazing trip – it was more than I ever imagined, and to have my wife and children join me was the icing on the cake! I’ve dreamed of being able to take my family out of the country and experience some amazing places like Rome, but what was even more amazing was the reason why we were invited to Rome. The Jubilee Year of Mercy Mass, dedicated to those who are incarcerated and prison and jail ministers, reinforced and gave even more assurance that the work we do in re-entry with the Society of St. Vincent de Paul is touched and blessed by God!

In his homily, Pope Francis shared, “We know that in God’s eyes no one can consider himself just (Rom 2:1-11). But no one can live without the certainty of finding forgiveness! The repentant thief, crucified at Jesus’ side, accompanied him into paradise (Lk 23:43). So may none of you allow yourselves to be held captive by the past! True enough, even if we wanted to, we can never rewrite the past. But the history that starts today, and looks to the future, has yet to be written, by the grace of God and your personal responsibility. By learning from past mistakes, you can open a new chapter of your lives. Let us never yield to the temptation of thinking that we cannot be forgiven. Whatever our hearts may accuse us of, small or great, ‘God is greater than our hearts’ (1 Jn 3:20). We need but entrust ourselves to his mercy.”

Tiffany Hunter, Jeffery Whalen, and Dominic Duren - three returning citizens who went to Rome for the pilgrimage

Tiffany Hunter, Jeffery Whalen, and Dominic Duren – three returning citizens who went to Rome for the pilgrimage

My trip to Rome had me thinking of my faith and ways to not only strengthen my relationship with God, but my wife’s and children’s as well.  We take for granted the martyrs that sacrificed their lives for merely the right to worship. Pope Francis’ homily is affirmation that God is touching the work we do and the path we are taking is the right one.

I’m so blessed to be part of this movement that not only saved my life but turned me into a leader and gave me an opportunity to help others who struggle to get their lives back on track after incarceration.

The Cincinnati delegation prepares to depart to Rome

The Cincinnati delegation prepares to depart to Rome

To be able to attend a Mass led by the Pope is a once in lifetime experience. But to attend a Mass by the Pope that focuses on those who are formerly incarcerated and their was mind blowing! I’m grateful for the opportunity to broaden my horizons by the experience I had in Rome. I learned so much and have such a greater appreciation for the sacrifices people made for their faith. I want to thank the Archdiocese of Cincinnati, Brother Mike Murphy, the Catholic Campaign for Human Development, and each and every person that attended the pilgrimage to Rome for the amazing experience that I and my family had.

The work we do is hard and frustrating at times but Pope Francis has inspired me to do more, as much as humanly possible: educate, connect, engage, build meaningful relationships, organize, and advance issues that build safe, loving, and thriving communities! To have Pope Francis’ support and encouragement for the fair treatment of those who are formerly incarcerated is evidence that our suffering is not going unheard or unseen. I have not felt this hopeful in a very long time!!!!

Thank you, Pope Francis, for providing hope to a population of people who have been hopeless for far too long!

Dominic Duren was among those from the Archdiocese of Cincinnati invited to the Vatican for a Jubilee Year of Mercy Mass for people who are incarcerated and those who minister in prisons and jails. He is the Re-entry Coordinator for The Society of St. Vincent de Paul in Cincinnati Ohio.


Going Deeper!

Lear more about St. Vincent de Paul’s two major reentry projects in Cincinnati:

The Help Program, founded by Br. Mike Murphy and provides the leadership development and community support for the returning citizens.

BLOC Print is a social enterprise that provides training and jobs.

CCHD: A Voice of Hope for Those on the Margins

The USCCB collection to support the Catholic Campaign for Human Development will be taken up in parishes nationwide on the weekend of November 19-20. Please give generously.working-on-the-margins

 

Pope Francis reminds us, “we Christians are called to confront the poverty of our brothers and sisters, to touch it, to make it our own and to take practical steps to alleviate it” (2014 Message for Lent, December 26, 2013).

For the past several years I have served as chair of the Catholic Campaign for Human Development (CCHD) subcommittee, where I have seen how CCHD answers this call by giving voice to those on the margins of society experiencing the stark realities of poverty. I want to share with you the work of a few CCHD-supported groups across the country. These are just some of the many programs that speak to the dignity of each person, opening doors and providing hope for a more just and peaceful society.

The California Catholic Conference works with dioceses throughout California to advocate for criminal justice reform and provide spiritual outreach for communities. With a grant from CCHD, the California Catholic Conference expanded its Nightwalk programs in neighborhoods all over California. During Nightwalk—an event led by community leaders, elected officials, and clergy—community members walk the streets of violence-prone neighborhoods together in an effort to promote peace and reconciliation. These walks unify communities and give them a chance to find pathways out of violence together. Just as it is important to unify communities, it is also important to heal the wounds of individuals affected by crime and violence. The California Catholic Conference also sponsors healing circles that bring both victims of crime and families of the incarcerated together for honest dialogue and healing. By training more leaders to facilitate these meetings, the restorative power of God’s compassion and mercy is more widely spread. As Bishop Richard Garcia of the Diocese of Monterey said, “It’s really a question of reaching out to everyone with that merciful love of our God.”

 Through a CCHD national strategic grant, the Society of St. Vincent de Paul has been working across the country to promote the safe, effective entry of citizens returning from incarceration into communities and into the workforce. Through St. Vincent de Paul’s partnership with local Catholic institutions and the business community, as well as through programs like job training, returning citizens are able to find jobs, stability, and a future. In an effort to break the cycle of crime and prison reentry, the Society of St. Vincent de Paul also empowers returning citizens to work for the systemic changes needed to promote criminal justice reform. With these new skills, they have been able to advocate for policies that will support fair hiring practices. Through these programs and partnerships, the Society of St. Vincent de Paul is shifting systems to ensure the success of returning citizens.

Pilgrims from the Archdiocese of Cincinnati's prison ministries are seen in Rome Nov. 3. Pope Francis will celebrate a Mass for those who work in prison ministry Nov. 6 in St. Peter's Basilica. (CNS photo/Junno Arocho Esteves)

Pilgrims from the Archdiocese of Cincinnati’s prison ministries are seen in Rome Nov. 3. Pope Francis will celebrate a Mass for those who work in prison ministry Nov. 6 in St. Peter’s Basilica. (CNS photo/Junno Arocho Esteves)

Often, when juveniles are arrested their record follows them their whole lives, decreasing their chances of finding gainful employment and increasing their chances of reoffending. Together with the Catholic bishops, groups like the Direct Action and Research Training Center (DART) in Miami are working to reduce the number of juvenile arrests, giving children a real chance at success. Thanks to a strategic national grant from CCHD, DART works with school and law enforcement officials to decrease the number of school-based arrests and promote alternative, constructive interventions that give children a second chance at their future. Because of their work, school systems are now able to implement restorative justice practices affecting over 65,000 students and resulting in a decrease in suspensions and arrests.

The Catholic Campaign for Human Development (CCHD) works to be a voice of hope for those on the margins of society experiencing the realities of living in poverty. CCHD supports programs to heal the wounds of crime and violence, advocate for more just policies, protect God’s creation, and develop strong communities.

The Mercy of Jesus is abiding and always urgent. CCHD sustains the Holy Father’s initiative to bring the joy of the gospel to our brothers and sisters living on the margins of American life. Although we will soon conclude the Year of Mercy, a time of extraordinary grace, we know that our work has just begun.

Bishop Soto

Jaime Soto is the bishop of Sacramento and the chairman of the USCCB’s Catholic Campaign for Human Development.


CCHD: Dando Voz a Los Que Viven en la Periferia de la Sociedad

El papa Francisco nos recuerda que “los cristianos estamos llamados a mirar las miserias de los hermanos, a tocarlas, a hacernos cargo de ellas y a realizar obras concretas a fin de aliviarlas” (Mensaje para la Cuaresma 2014, 26 de diciembre de 2013).

Durante los últimos años me he desempeñado como presidente del subcomité de la Campaña Católica para el Desarrollo Humano (CCHD), donde he visto cómo la CCHD responde a este llamado dando voz a los que viven en la periferia de la sociedad experimentando las crudas realidades de la pobreza. Quiero compartir con ustedes el trabajo de algunos grupos apoyados por la CCHD en todo el país. Son sólo algunos de los muchos programas que ponen de manifiesto la dignidad de cada persona, abriendo puertas y brindando esperanza para una sociedad más justa y pacífica.

La Conferencia Católica de California trabaja con diócesis de toda California para abogar por la reforma de la justicia penal y brindar acercamiento espiritual a las comunidades. Con una subvención de la CCHD, la Conferencia Católica de California expandió sus programas Nightwalk en vecindarios de toda California. Durante Nightwalk, un evento dirigido por líderes, funcionarios electos y clérigos de una comunidad, miembros de la comunidad caminan juntos por las calles de vecindarios propensos a la violencia para promover la paz y la reconciliación. Estas caminatas unifican a las comunidades y les dan la oportunidad de encontrar juntas salidas a la violencia. Así como es importante unificar las comunidades, también es importante curar las heridas de las personas afectadas por el delito y la violencia. La Conferencia Católica de California también patrocina círculos de curación que reúnen a víctimas del delito y familias de los encarcelados para sostener un proceso honesto de diálogo y curación. Al capacitar a más líderes para facilitar estas reuniones, el poder restaurador de la compasión y misericordia de Dios se difunde más ampliamente. Como dijo el obispo Richard García, de la diócesis de Monterey, “es realmente una cuestión de acercarse a todos con ese amor misericordioso de nuestro Dios”.

Mediante una subvención estratégica nacional de la CCHD, la Sociedad de San Vicente de Paúl ha estado trabajando en todo el país para promover la entrada segura y efectiva de los ciudadanos que regresan del encarcelamiento a las comunidades y a la fuerza de trabajo. Mediante la asociación de San Vicente de Paúl con instituciones católicas locales y la comunidad empresarial, así como mediante programas como capacitación laboral, los ciudadanos que regresan pueden encontrar trabajo, estabilidad y un futuro. En un esfuerzo por romper el ciclo de delito y reingreso a prisión, la Sociedad de San Vicente de Paúl también empodera a los ciudadanos que regresan para que trabajen por los cambios sistémicos necesarios para promover la reforma de la justicia penal. Con estas nuevas habilidades, han podido abogar por políticas que apoyen prácticas equitativas de contratación. A través de estos programas y asociaciones, la Sociedad de San Vicente de Paúl está cambiando sistemas para asegurar el éxito de los ciudadanos que regresan.

A menudo, cuando los menores son arrestados sus antecedentes penales los siguen toda su vida, disminuyendo sus posibilidades de encontrar empleo decente y aumentando sus posibilidades de reincidir. Junto con los obispos católicos, grupos como el Direct Action and Research Training Center (DART) de Miami están trabajando para reducir el número de detenciones de menores, dando a los niños una oportunidad real de éxito. Gracias a una subvención estratégica nacional de la CCHD, DART trabaja con funcionarios escolares y de aplicación de la ley para disminuir el número de arrestos dentro de las escuelas y promover intervenciones alternativas y constructivas que den a los niños una segunda oportunidad en su futuro. Debido a su trabajo, los sistemas escolares pueden ahora implementar prácticas de justicia restaurativa que benefician a más de 65,000 estudiantes y que disminuyen suspensiones y arrestos. La Campaña Católica para el Desarrollo Humano (CCHD) trabaja para ser una voz de esperanza para los que viven en la periferia de la sociedad experimentando las realidades de vivir en la pobreza. La CCHD apoya programas para curar las heridas del delito y la violencia, abogar por políticas más justas, proteger la creación de Dios y desarrollar comunidades fuertes.

La Misericordia de Jesús es permanente y siempre urgente. La CCHD apoya la iniciativa del Santo Padre de llevar la alegría del Evangelio a nuestros hermanos y hermanas que viven en la periferia de la vida estadounidense. Aunque pronto concluiremos el Año de la Misericordia, un tiempo de gracia extraordinaria, sabemos que nuestro trabajo recién ha comenzado.

Bishop Soto

Jaime Soto es el Obispo de Sacramento y el presidente del subcomité de la Campaña Católica para el Desarrollo Humano (CCHD).

Hold The Onions, Please! Remembering Dorothy Day, Servant of God, On Her Birthday

Dorothy Day, co-founder of the Catholic Worker Movement, is pictured in an undated photo. (CNS photo/courtesy Milwaukee Journal)

Dorothy Day, co-founder of the Catholic Worker Movement, is pictured in an undated photo. (CNS photo/courtesy Milwaukee Journal)

Catholic Worker cooks have to be creative in the kitchen. They prepare large meals on small budgets and donated food items. Mystery soup is a regular specialty. My habit was to perform “veggie triage” on every lonely vegetable from the fridge, add spices, and create savory stir-fries. It is reported that Dorothy Day drew the line on creative cooking, however, the day a volunteer put onions in the fruit salad.[1]

Making a meal from random ingredients is only one essential Catholic Worker skill. But finding a place for seemingly mismatched people, things, and ideas is a hallmark of Dorothy Day’s life and legacy. In her early years, Day struggled with how to reconcile her social activism with her blossoming Catholic faith. Her activist and Catholic role models seemed worlds apart. When she met Peter Maurin, a French-born Catholic philosopher, she came to understand how her worlds could be united. The Catholic Worker movement was born.

Dorothy Day’s writings and her activism are often called “radical.” She supported labor movements, staunchly opposed war, and ran houses of hospitality for the poor on a wing and a prayer. Let us remember, however, that “radical” means going to the root.

When I was in college, Catholic Workers from Worcester, MA, drew me to the movement. They taught me that the root of opposition to abortion should be respecting and supporting life in all stages. This consistent life ethic, although not created by Catholic Workers, is another example of uniting issues in a way that many consider nonsensical in our society.

For Day and Maurin, Catholic radicalism was simply a call for every person to take up the Works of Mercy and follow Jesus’ instruction to do to the least what we would do to him. Pope Francis, in his address to the United States Congress in September 2015, recognized that Day’s “social activism, her passion for justice and for the cause of the oppressed, were inspired by the Gospel, her faith, and the example of the saints.”

While I still remember how to “triage” vegetables, these days you will find me balancing the demands of Religious Education Coordinator at Sacred Heart Catholic School in Washington, DC. I recently had the pleasure of speaking to the 4th grade about Dorothy Day. Their faith and curiosities are a joy. We had fun trying out the Catholic Worker skill of creating beautiful things from random donations. Using paper squares to represent donated, mismatched tiles, students created floor designs for their pretend Catholic Worker kitchens.

Dorothy Day’s cause for sainthood has been approved by the Vatican and the U.S. bishops. As we remember her today, the anniversary of her birth, let us ask how we can find more room in our lives for seemingly misfit people, things, and ideas in the name of Jesus and the good news of the Gospel. Following Dorothy’s good sense…skip the onions in the fruit salad!

sarver-cinnamon-dorothy-day-blog-nov-2016-photo-5Cinnamon Sarver has theology degrees from Boston College and the University of Notre Dame. She has worked in Catholic education for many years and is available to host seminars on Dorothy Day, Oscar Romero, the Eucharist, and other topics in Catholic Social Teaching. 

 

[1] As reported by Jim Forest, cited  in http://www.catholicnews.com/services/englishnews/2011/day-biography-offers-insights-into-life-of-catholic-worker-co-founder.cfm


Going Deeper!

Learn about the timeline of Dorothy Day’s life and the process of her sainthood cause.