7 Ways to Be a Good Steward of the Harvest

“The earth has yielded its harvest; God, our God, blesses us.”

— Psalm 67:7

Koubra Mahamat Abakar, 44 years old, and her daughters harvest fresh fruit and vegetables in her community garden based in Kournan village, Chad. Photo by Michael Stulman/CRS

Koubra Mahamat Abakar, 44 years old,  harvests fresh fruit and vegetables in her community garden based in Kournan village, Chad. Photo by Michael Stulman/CRS

Fall, the season of harvest, is the perfect time to reflect on the Earth’s abundance. Yet, not all people have their share of the abundance God has given us. Approximately 800 million people suffer from hunger worldwide.

On October 16, World Food Day 2016 takes these overlapping issues into account with its theme, “Climate is changing. Food and agriculture must too.” As the pope reminds us in Laudato Si’, we must recognize our call to respond to “the cry of the earth and the cry of the poor.” In observance of World Food Day, we invite you to use the following seven steps in your daily life to become a better steward of Earth’s harvests:

  1. Waste less. Did you know that one-third of the food produced for human consumption is either lost during production or wasted by consumers? When we waste food, we’re discarding food that could have fed our hungry brothers and sisters. Food waste also has a grave environmental impact, as it accounts for 8% of the world’s greenhouse gas emissions. SaveTheFood.com has tips on how to reduce food waste, including information on proper storage of produce, advice on freezing leftovers and guides for planning meals so you’re sure to eat everything you buy.
  2. Eat simply. It takes 8 times more water to produce 1 pound of beef than to produce 1 pound of soybeans. Eating meat-free, even if only for a couple of days each week, puts less of a strain on Earth’s resources and makes more food and water available for our human family. Check out CRS Rice Bowl’s archive of meatless meal recipes for delicious ways to eat simply!
  3. Support farmers. Buying food locally is not only a great way to support the livelihoods of farmers in your community, but it also reduces your carbon footprint, since your food isn’t being transported great distances to be sold. Find a farmers market near you!
  4. Advocate. U.S. policies impact people worldwide. Let Congress know you care about hunger by lending your voice to support policies that help the most vulnerable.
  5. Donate. CRS is partnering with farmers around the world whose incomes have been jeopardized by the changing environment. These farmers are learning new skills and techniques so that they are still able to generate an income and put food on the table. By supporting CRS, you are supporting these farmers and others who face the effects of natural disaster and hunger.
  6. Learn more. Building awareness about hunger and changing weather patterns is an essential step toward positive change. Take some time to educate yourself and your community on these issues and the many ways that they are connected to each other.
  7. Pray. Prayer helps us to be in right relationship, not only with God and our neighbor, but also with all of creation. Use CRS’ “Live Mercy: Feed the Hungry” small group faith-sharing resource to help your community reflect on this important issue. Or, pray this short prayer before meals to remain mindful of the harvest that we’re called to steward and share.

CRS Helping Hands is a meal-packaging program for Catholic parishes, schools and universities. Learn how to bring CRS Helping Hands to your community!


 

HeadshotRachel Malinowski is a US Operations program officer with Catholic Relief Services, operating out of CRS headquarters in Baltimore.  She works on Helping Hands, among other programs. 

Replacing “Clamorous Discord” With Love and Mercy

In this past Sunday’s first reading, the prophet Habakkuk, who lived in a time of “strife” and “clamorous discord” (Hb. 1:3), cries out to God for assistance. God urges him to wait faithfully, for the “the rash one has no integrity; but the just one, because of his faith, shall live” (2:4).

In the heat of this election season—with its “clamorous discord” and “rash” words—Habakkuk’s plight takes on a new meaning. When inflammatory rhetoric, uncivil accusations, and personal attacks abound, the temptation can be to turn off the news, shut the newspaper, and ignore the Twitter feed for the next four weeks.

But Sunday’s Gospel challenges us. At the beginning of the Gospel reading, the apostles implore Jesus, “Increase our faith” (Lk. 17:5). They are responding to Jesus’ challenge in the verse prior: “If [your brother] wrongs you seven times in one day and returns seven times saying, ‘I am sorry,’ you should forgive him” (17:4).

How difficult the challenge of forgiveness sounds to them! Yet, Jesus responds to their request for increased faith: “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you” (17:6).

Clearly, prayer rooted in deep faith can make the impossible a reality.

We are called to bring this Gospel challenge to our current situation. At this long moment in our country when mercy, forgiveness, and love seem to be completely missing in the public square, we must utter the apostles’ prayer: “Increase our faith!”

When faced with the temptation to withdraw or disengage from public life, we must pray, “Increase our faith!”

When, in our conversations with others, we ourselves feel the urge to refuse to model the respect we want to see; or to attack the person instead of discussing the issue; or to use inflammatory language; we must call out, “Increase our faith!”

As followers of Christ, we are called to think and act differently, approaching dialogue with a spirit of love and respect for the dignity of others. In Amoris Laetitia, Pope Francis offers these guidelines for dialogue within families. They would be truly transformational if applied in the public square as well.

In response to our cry, “Increase our faith!,” we must allow the Holy Spirit to guide us so that we may model love and mercy in our families, at our workplaces, and in the public square. We must also urge candidates and elected officials to engage in dialogue that is civil and respectful.

Civil dialogue means that when speaking with others with whom we disagree:

  • We should begin with respect.
  • We should decide neither to degrade the persons, characters, and reputations of others who hold different positions from our own, nor spread rumors, falsehoods, or half truths about them.
  • We should be careful about language we use, avoiding inflammatory words and rhetoric.
  • We should not assign motives to others. Instead, we should assume that our family members, friends, and colleagues are speaking in good faith, even if we disagree with them.
  • We should listen carefully and respectfully to other people.
  • We should remember that we are members of a community, and we should try to strengthen our sense of community through the love and care we show one another.
  • We should be people who express our thoughts, opinions, and positions—but always in love and truth.

 

If we can model Christ’s love in our civil dialogue, we can begin to change the negative climate in our country during this election season, and beyond.

Increase our faith!


Going Deeper

As an individual and as a family, reflect on Pope Francis’ guidelines on dialogue and consider how you can put them into practice in your own conversations.

Encourage civil dialogue in your parish. Include the civil dialogue insert in your bulletins in English and Spanish.

Show the video reflections by Cardinal Wuerl and by Franciscan Media on civil dialogue at the end of Mass, in a place where parishioners gather, or as part of scheduled parish events

The Enchantment of Assisi

Ricardo Simmonds, Environmental Policy Advisor, USCCB

Ricardo Simmonds, Environmental Policy Advisor, USCCB

Thirty years ago in Assisi, on October 27, 1986, Pope John Paul II sponsored a historic meeting among the world’s religious leaders to pray for peace. “On that day I heard the world’s heart-beat,” said a cardinal. To describe the historic event, the Polish Pope coined the term “spirit of Assisi” and the meetings with world religious leaders have been repeated by popes ever since.

Last week it was up to the Pope called Francis, who broke a one-thousand-year tradition in papal nomenclature to honor the saint of Assisi[1], to sponsor the event. The “spirit of Assisi” and its call for ecumenical unity was already evident in the ecological encyclical Laudato si’, named after a canticle pronounced by the Umbrian saint. Humility, simplicity, brotherhood, and care for the poor and for creation have all been hallmarks of the current papacy. In fact, a quick look at the ecclesial landscape of today gives the impression that St. Francis seems as relevant and revolutionary as he was eight hundred years ago when he walked through the forests of Umbria.

Speaking from personal experience, it almost feels like Francis is living and breathing in those forests to this day. This summer I walked the Via Francigena (Franciscan Way) from Rome to Assisi along the very same paths travelled by the saint. From the moment I encountered the first Franciscan shrine on the Via, the monastery called La Foresta (the forest), I felt like I had stepped into an enchanted world. At La Foresta one can kneel in the ancient chapel where Francis prayed and wind down into the cave where he composed the famous Canticle of the Sun, Laudato si’… This enchanted aura persisted for the next ten days as I weaved my way through olive groves and medieval villages all the way to La Verna in Tuscany, where St. Francis received the stigmata.

Perhaps I was so struck by this enchantment because of the contrast with the empty sterility of the world outside[2]. This sense of loss and indifference in the world was the point of Pope Francis’ prophetic address last week at the birthplace of his namesake: “God asks this of us, calling us to confront the great sickness of our time: indifference. It is a virus that paralyzes, rendering us lethargic and insensitive, a disease that eats away at the very heart of religious fervour, giving rise to a new and deeply sad paganism: the paganism of indifference.”

St. Francis, with his life and witness, proposed an antidote to the malaise of indifference. As a young wealthy man, Francis of Assisi was “upset” with the opulence of his time and decided to live a life of simplicity. The Pope suggests that St. Francis associated the indifference to the suffering of the poor with the indifference shown to Jesus himself: it was the love of Christ who was being rejected. The Pope explained: “ ‘Love is not loved’; this reality, according to some accounts, is what upset Saint Francis of Assisi. For love of the suffering Lord, he was not ashamed to cry out and grieve loudly (cf. Fonti Francescane, no. 1413). This same reality must be in our hearts as we contemplate Christ Crucified, he who thirsts for love… Before Christ Crucified, ‘the power and wisdom of God’ (1 Cor 1:24), we Christians are called to contemplate the mystery of Love not loved and to pour out mercy upon the world.”

The key to the enchantment of Assisi is the love that comes from Christ crucified. This is the secret recipe to the grace that flowed from the man of Umbria and enchanted the world around him. Like St. Francis, we are called to do the same: “On the cross, the tree of life, evil was transformed into good; we too, as disciples of the Crucified One, are called to be ‘trees of life’ that absorb the contamination of indifference and restore the pure air of love to the world.” We must be these “trees of life” in a dying world. But concretely, how can this be done?

Pope Francis gave a very specific answer earlier this month: “there is nothing that unites us to God more than an act of mercy…” In this same address which opened the Season of Creation[3] the Pope introduced a new item on the list of the spiritual and corporal works of mercy. “So let me propose a complement to the two traditional sets of seven: may the works of mercy also include care for our common home. As a spiritual work of mercy, care for our common home calls for a ‘grateful contemplation of God’s world’ (Laudato Si, 214) which ‘allows us to discover in each thing a teaching which God wishes to hand on to us’ (ibid., 85). As a corporal work of mercy, care for our common home requires ‘simple daily gestures which break with the logic of violence, exploitation and selfishness’ and ‘makes itself felt in every action that seeks to build a better world’ (ibid., 230-31).”

If we want to become “trees of life” in this world, inhaling indifference and exhaling love, we need to unite ourselves to the “Tree of Life”, Jesus Christ.

The small quotidian gestures such as picking up trash, contemplating nature on an afternoon walk, recycling and reusing, enjoying the starlit sky and turning off unnecessary lights can unite us to the gentle reverence of Jesus Christ. This love in action can also lead us to greater awareness of the needs of others and acts of mercy and solidarity towards them.

Like a great Poinciana tree, composed of miniscule leaves that inhale carbon dioxide and exhale oxygen, these small acts of love can begin to breathe life into an indifferent world.


Ricardo Simmonds is the Environmental Policy Advisor for the Office of Domestic Social Development, within the Department of Justice, Peace and Human Development of the USCCB.

Going Deeper

Visit the USCCB Environmental Justice Program page.

Check out organizations supported by the Catholic Campaign for Human Development working for environmental justice.

[1] The last Pope to choose a new papal name was Pope Lando in 913. I am excluding John Paul I who in 1978 chose to honor his two immediate predecessors, John XXIII and Paul VI, by combining their names.

[2] The reflection on the disenchantment of modernity is not new, and in the background we can hear the voices of Schiller, Max Weber, Charles Taylor and others who explored the many reasons why life in our secularized modern world can feel stale and empty at times.

[3] The Season of Creation begins on September 1st and ends on October 4th, Feast of St. Francis of Assisi.

A prayer for creation

Contemplating the sunrise when we crossed the Tyrolean Alps

Contemplating the sunrise when we crossed the Tyrolean Alps

Let me begin with a little known story about the Pope. When Pope Francis was a young priest in Argentina, he was appointed rector of the Jesuit seminary. One of the first things he did was to convert the seminary grounds into a farm where “students collected honey, milked cows, and cleaned out the pigsty [and] where they often met the rector in his plastic boots.” For young Fr. Bergoglio caring for the farm meant learning humility, being in touch with the poor, feeding the hungry, and finding an ideal space for prayer and contemplation – a place where the word of the Gospel became flesh. One could make the case that the Pope’s encyclical Laudato si’ and integral ecology were already taking shape in his farm experiment. The experiment worked: the seminary boomed and there was a huge increase in vocations.

The idea that Christian prayer must be connected to the created world is also central to Pope Francis’ message for the “World Day of Prayer for the Care of Creation”, whose one-year anniversary we celebrate today. Quoting Laudato si’ the Pope reminded us that “the life of the spirit is not dissociated from the body or from nature” and that Christians are called to a profound “spiritual conversion… whereby the effects of their encounter with Jesus Christ become evident in their relationship with the world around them.” Doesn’t this sound like something the Pope could be teaching the seminarians at the farm?

More important than the farm itself is the ideal that lies behind it, which has to do with the relationship between prayer and creation. I will call this ideal “prayer in the flesh”, taken from the title of a talk by Fr. Bergoglio. His point was that some Christians are unaware that they suffer from a modern heresy he calls ‘neodocetism’ and that we need to bring prayer to the level of concreteness, to the level of our bodies. We can pray when we touch the hands of a beggar, walk on trails, clean a pigsty, eat with the hungry, milk a cow, look at the sky, etc. Jesus is present in these moments when our flesh engages everyday reality. As in Bergoglio’s farm, care for creation can serve as a locus for us to live ‘a spirituality of the flesh.’

This summer I took this ideal of ‘prayer in the flesh’ and decided to put it into practice. I invited three young men and a guide to undertake a pioneer pilgrimage for the Year of Mercy. In May we left from Rome on foot and walked to Krakow for World Youth Day on July 25th. We walked every day for two-plus months covering over 2000 km (about the distance from Washington, DC to Dallas, TX) along a ‘scenic route’ through Italy, Austria, Germany, Czech Republic, and Poland. This pilgrimage was certainly an experience of prayer for creation: we prayed together and alone, during the day as we walked and stopped at shrines, during Mass and adoration. But we also prayed in creation: through the beauty of landscapes, incredible churches, and art– and prayed in the flesh: through blisters, injuries, weight loss, sores and muscles, and even the in gratitude for the incredible food.

What did I get out of this experience of ‘prayer in the flesh’? So many things which I cannot fit into a short blog post. But I can share one important lesson I learned: patience. You just have to learn patience on a trip like this because everything just takes so long! It would take about two days by car and two hours by airplane to cover the same distance we walked in two months. Impatience, resentment, complaints, weakness, stoicism, grumbling, and long faces don’t really get you any further any faster. All you can do is put on a good face in the morning and walk your ‘today’ until tomorrow comes. If it rains, you take a break. If it rains all day, you get wet. If you go without dinner, you try to get a big breakfast the next morning. You learn that God is in charge and He doesn’t always give us what we want, but always gives us what we need. And this… requires… patience. A long pilgrimage like this is a masterful lesson in patience that is learned because it is lived in the flesh.

The day I arrived in Krakow I gave a presentation about Laudato si’ and our pilgrimage for the Year of Mercy. I was lucky to have a brief chat with a cardinal, and he asked me only one question: “So what did you learn about mercy?” After bumbling around for an answer a word came forth from the inside: “patience.” Mercy takes patience, the kind of patience of the father who is waiting, for years, for the prodigal son to arrive. “Merciful like the Father” is also “Patient like the Father” – not anxious or stressed waiting, but hopeful waiting. It’s not the impatience of the prodigal son, nor the resentful and fake patience of the older brother. These are not the rhythms of mercy.

This was the lesson I learned through my ‘prayer in the flesh’ and the one God had in store for me. But Jesus has many lessons in store for each one of us. And, we don’t have to go on long journeys to distant places to find them, but only look at the concrete world around us in the circumstances and places we live, and make a decision to do something incarnate with our prayer: celebrating a meal with friends, gardening, spending an evening in the park with the family, cleaning the garage, or going for a walk. These of course must be accompanied by encounters with Jesus Christ at Mass, adoration, confession, biblical reading, prayer groups, etc. But the Pope’s emphasis lies in the invitation for us to bring our prayer into the flesh.

For this second World Day of Prayer for the Care for Creation the Vatican suggests the following prayers. And the Season of Creation we begin today is a wonderful time for us to bring this prayer into our daily lives.

ricardo simmondsRicardo Simmonds is the Environmental Policy Advisor for the Office of Domestic Social Development, within the Department of Justice, Peace and Human Development of the USCCB.

Praying as a Community of Salt and Light: Incarnate Prayer on the Border

Bishops and priests celebrate Mass behind border fencePraying as community of salt and light means that we bring our reality to prayer and let prayer enlighten our reality. For us here in the Diocese of El Paso, we do this in a variety of ways but one of the most special prayer traditions we have developed is our annual Border Mass.

Every year in November, around 600 people on both sides of the border celebrate the Eucharist right smack on the US-Mexico border fence. Dioceses on both sides – Mexico and the United States – come together around the altar placed against the fence and remember that we are ONE PEOPLE OF GOD. We are two nations, one faith. And, nothing can separate us from the love of Christ: not detention, not deportations, not family separation, not death in the desert, not the hardened heart of our nations, not prejudice or discrimination, not abuse, not violence, drug trafficking, nor militarized or inhumane border enforcement.

Each year, the bishops of the diocese of Las Cruces, El Paso, and Juarez come together and take turn presiding and preaching. We bring our reality of immigration, the lives and needs of our immigrant brothers and sisters, to the Eucharistic table and pray. We pray for our migrant brothers and sisters who have died in the desert, for a deeper encounter with Christ, for a conversion of hearts and minds, for communion and solidarity. We can pray that we may become more welcoming and respectful of the human dignity of our migrant brothers and sisters. We pray for courage to continue advocating for comprehensive immigration reform.

Celebrating Mass at the border makes prayer incarnate in our daily lives. I understand that this form of prayer is a bit harder to reproduce where there is no physical international border, but it is not impossible if we use our imagination and creativity.

You can celebrate a border Mass in your diocese or parish in unity with the border Mass we celebrate on the border in November by celebrating at the same time we do ours, so we can all be united. Imagine if on that day we celebrate our border Mass here in El Paso, there would be several Masses going on in our nation at the same time!

You can also celebrate a Mass for immigrants and the immigration issue where the readings, preaching, intercessions, and call to action focus on migration. You can also simulate a border either outside or inside a church by building a border out of simple building materials (a few studs and wire, for example). You can divide the church aisle with your fence or you can build the fence in front (on the side or behind the altar or another area in your church) and place pictures of all the borders we build, physical or otherwise, such as prejudice, racism, fences, or a hardened heart.

Let us continue to pray that our border Masses be always turned into bridge Masses.

headshot of Marco RaposoMarco Raposo is Diocesan Director of the Peace and Justice Ministry in the Diocese of El Paso.


Go Deeper!

Be a community that builds bridges!  Get resources on praying together as and celebrating our diversity as one body in Christ.

Being “Sheep” Who Hear Jesus’ Voice

7-342-Catholics-Care-Catholics-Vote-1In yesterday’s reading from the Gospel of John, Jesus called us to be “sheep” who hear: “My sheep hear my voice. I know them, and they follow me. I give them eternal life, and they shall never perish.” (10:27-28). Are you a sheep who hears Jesus’ voice?

In Forming Consciences for Faithful Citizenship, the U.S. Catholic bishops emphasize the importance of hearing God’s voice—in particular, “the voice of God resounding in the human heart, revealing the truth to us and calling us to do what is good while shunning what is evil” (no. 17).

Another name for this voice is “conscience”—our “most secret core and sanctuary” where we are “alone with God, whose voice echoes” in our depths, revealing “that law which is fulfilled by love of God and neighbor” (Gaudium et Spes, no. 16).

Each one of us has this “secret core and sanctuary” where we can hear God’s voice. Yet, as all of us who are still on the path to sainthood can attest, “hearing” doesn’t usually come naturally—it’s something we work at for our entire lives.

When we have important decisions to make, such as deciding which candidates, policies, or platforms we should best support as Catholics and U.S. citizens, forming our consciences becomes all the more important—especially during an election season when candidates, parties, and super PACs spend millions trying to convince us that their side is right.

So how can we be sheep who hear?

First, in Faithful Citizenship, the bishops encourage us to begin with a sincere desire to embrace goodness and truth (no. 18).  We don’t engage in conscience formation simply to reaffirm or justify a conclusion we’ve already reached.

Second, we are called to study Sacred Scripture and the moral and social teachings of the Church.

Third, we must carefully examine facts and background information about various choices before us.

Finally (and really, throughout), we must pray and reflect, seeking to discern God’s will.

Conscience formation is a lot of work—but it’s a must for anyone serious about trying to hear and follow Jesus’ voice.

So let’s get to it.


Go Deeper!

Learn how Catholics across the country are putting their faith into action through civic engagement with Success Stories from WeAreSaltandLight.org.

For more on conscience formation, check out the Conscience Formation Bulletin Insert and Homily Suggestions for April 17, 2016.

St. Josephine Bakhita: Our “Universal Sister”

bakhita

Icon written by Br. Claude Lane of Mount Angel Abbey

As Migration and Refugee Services (MRS) at USCCB prepares to host its historic Interfaith Prayer Service for Victims of Human Trafficking on February 8, it is fitting to pause for a moment and consider St. Josephine Bakhita, an extraordinary woman whose life the Church celebrates on that day.

When St. John Paul II canonized St. Josephine, he proclaimed her the “Universal Sister.” Considering that Pontiff´s lifelong struggle against tyranny and oppression of all sorts, the logic behind that proclamation is clearly seen. Slavery, an ancient evil that shackles bodies and souls, is cruelly alive and well today, destroying the lives of people around the world, It is a “universal injustice.” St. Josephine´s life reminds us that within the heart of every enslaved person is the divine image yearning to be free, for “the glory of God is a human being fully alive,” as St. Irenaeus so forcefully declared.

As human trafficking increases its devastating onslaught worldwide, God shows us an intrepid example of empowerment and dignity in this audacious saint. Born to a virtuous animist family in late 19th century Sudan, at the age of nine Josephine Bakhita was kidnapped by Arab slavers. She endured a succession of brutal “owners” who degraded, tortured, and, in a manner alike many traffickers today, “branded” her with tattoos denoting ownership.  Eventually she became servant a noble Venetian family, who took her to Italy, where she served as the children´s much beloved nanny. Because the family needed to tend to their business interests in Africa, however, St. Josephine was left at the Institute of the Catechumens for a year, in the care of the Canossian Sisters.

For the family who wanted to hold on to their slave, this was a big mistake. For, with the Sisters St. Josephine first heard the most radically liberating message in human history: Christ had died for her, and she was beloved from all eternity by Him, who she recognized as “that God who from childhood I had felt in my heart without knowing who he was.” When Lady Turina, her former “owner,” came back for her, St. Josephine had already made her choice: “No, I will not leave the house of the Lord.” The next few days were intense, with Turina threatening and harassing Josephine Bakhita and the Sisters. Finally, the Cardinal Patriarch of Venice himself came and defended St. Josephine´s freedom, armed with a favorable verdict from the kingdom´s attorney general.

Like many traffickers today, Lady Turina tried to use “love” as a mechanism of control, the love that the saint had for the household´s children. To no avail: “It was the Lord who filled me with such firmness, because he wanted to make me all His.”

In the words of the Archbishop of Khartoum, a pastor in an enslaved land, we entrust the vulnerable to her intercession: “All of you who are refugees, oppressed, exhausted, and without a roof—you are `Bakhita.’ All of you who are victims of injustice and exploitation, victims of discrimination and of persecution—you are `Bakhita.` And God´s love and tenderness embrace you.”

We hope that all readers residing in Washington will join us in person on February 8 to lift up our voices in prayer for the freedom of trafficking victims. If you are not in Washington, you can consider organizing a prayer service or gathering on February 8. Visit our website for more details: http://www.usccb.org/about/anti-trafficking-program/day-of-prayer.cfm and download the Interfaith Prayer Service Invite.

Prayer is spiritual action, as St. Josephine reminded us before departing: “If the Lord allows it, I will send so many graces from paradise for the salvation of souls.” Let´s take her up on that promise.

 

IMG_0068Christopher S. Ljungquist is the National Outreach and Education coordinator for USCCB/MRS Anti-Trafficking Program. If you have any questions about the Interfaith Prayer Service on February 8, contact him at: CLJUNGQUIST@USCCB.ORG

National Migration Week 2016: “A Stranger and You Welcomed Me”

M7-460_NMW PosterIn the Gospel of Matthew (25:35) Jesus tells his disciples, “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me.”

The call to welcome the stranger plays an important role in the lives of faithful Christians and holds central place for those of us who work in the migration field. The migrant, who moves from one country to another, is truly a stranger in our midst. Often unfamiliar with the local tongue of the new country, not to mention its customs, the migrant needs the support of local communities so that she can better adjust to her new surroundings. National Migration Week 2016 picks up on the theme of welcome and, in doing so, calls on each of us to welcome the stranger among us.

Sadly, every year seems to bring a new migration crisis to the forefront.

In 2014, the United States witnessed a significant influx of unaccompanied migrant children and families fleeing violence in their homelands. Most of these migrants came from El Salvador, Guatemala, or Honduras. The Catholic Church has taken seriously the humanitarian and policy oriented aspects of this situation and advocates in support of increased protections for migrant children and their families who are arriving in the United States.

In 2015, the Syrian refugee crisis took center stage. Since its outbreak, at least four million Syrians have fled their country as a consequence of the civil war and the rise of ISIS. Most have fled to surrounding countries, especially Egypt, Lebanon, Jordan, and Turkey. Many others have moved on to Europe with the hope of finding a place of peace and safety. Pope Francis and the Catholic bishops have called on the U.S. government and the international community to provide support to both Syrian refugees fleeing violence and to countries that have been at the forefront of this humanitarian effort. In a related statement, Archbishop Joseph Kurtz of Louisville, Kentucky, and President of the United States Conference of Catholic Bishops urged:

 … all Catholics in the United States and others of good will to express openness and welcome to these refugees, who are escaping desperate situations in order to survive. Regardless of their religious affiliation or national origin, these refugees are all human persons—made in the image of God, bearing inherent dignity, and deserving our respect and care and protection by law from persecution.

In both the unaccompanied migrant child and Syrian refugee crises, the Catholic Church’s call to provide protections and support for these vulnerable people has often gone unheeded and has been instead met by demands to implement further restrictions on migration to the United States.

In the case of Syrians, suggestions have been made to ban Muslim migrants from entering the United States altogether. In the case of unaccompanied children, legislative efforts were undertaken to limit their international protections.

The Catholic bishops neither support a policy of open borders nor a process of unregulated migration from one country to another. Rather, they continue to defend the duties of the international community to implement internationally agreed upon protections that are due to vulnerable migrants, and to call upon world leaders to provide a place of welcome, wherever possible, to those who are fleeing an impossible situation.

This position is rooted in the Gospel, and concretely in Matthew 25: “I was a stranger and you welcomed me.”

Todd ScribnerTodd Scribner is the Education Outreach Coordinator for Migration & Refugee Services at the USCCB. 


See additional 2016 National Migration Week resources, including a bilingual prayer card.

On the Tragedy in San Bernardino

IMG_2131The mass shooting on December 2nd has devastated our communities here in the Diocese of San Bernardino. We continue to pray for the repose of the souls of the 14 victims that lost their lives in this terrible shooting.

The husband of the principal of our Catholic Parish School at Sacred Heart in Rancho Cucamonga was one of the victims. His name was Mr. Damian Meins. His funeral was on Friday, December 11th. Our prayers go out to the family of Mr. Meins and all of the families who have lost their loved ones. Mr. Damian Meins worked for the County of Riverside for 28 years and had recently begun working for the San Bernardino County of Environmental Health Department. He was also the physical education teacher at St. Catherine of Alexandria School in Riverside and for the past few years had dressed up as Santa for the school. He is remembered as being kind-hearted, compassionate, and caring.

Before the shooting happened, we at the Social Concerns Office of the Diocese of San Bernardino had organized a Taize Prayer in collaboration with the Global Solidarity Diocesan Committee, Catholic Relief Services (CRS), and Sacred Heart Parish in Rancho Cucamonga. The Taize prayer vigil was to show solidarity for refugees and the victims of the Paris attack. We had distributed the flyer months ahead of time. It is a deep mystery to see that the same parish that helped organize a prayer to show solidarity for victims of terrorist violence was now directly affected by senseless violence in their own city.

On December 4th, two days after the mass shooting, the organizing committee gathered to revise the Taize Prayer to integrate a special prayer to show solidarity for the 14 victims of the San Bernardino tragedy and specifically for Mr. Meins and his family. The diocese, parish, and school community gathered to pray and light candles for healing and peace. Most Reverend Bishop Barnes, Bishop of San Bernardino and Rev. Benedict C. Nwaschukwu, Parish Pastor guided us in our prayer.

IMG_1948The presence of Bishop Barnes was especially meaningful to the healing process of the Sacred Heart Parish community. Bishop, our pastor, was with us.

In times of deep suffering it is healing to experience clear signs of Emmanuel: God with us. “Even though I walk in the dark valley, I fear no evil; for you are at my side with your rod and your staff that give me courage.” ( Psalm 23:4) Bishop Barnes was with his people and expressed his empathy and solidarity. He said: “For some of us, it will take much longer to heal. And we respect where each person is in their pain, in their anger, in their sorrow, in their confusion.”

He added: “Let your hearts and your minds be open to God’s message for you, for all of us, for our communities and our families. Be open to where our God, a God of mercy and love, leads us.”IMG_2237

At the end of the prayer, the students of Sacred Heart Parish School offered fresh roses in memory of Mr. Meins.

On December 7th, two days after the Taize Prayer at Sacred Heart Parish, an interreligious prayer vigil at San Bernardino’s Our Lady of the Rosary Cathedral was organized in order to comfort friends and families of the victims, first responders and other civic leaders affected by the Dec. 2 attack. Inland Congregations United for Change, a group Catholic Campaign for Human Development has supported, was key in organizing the interfaith prayer vigil. Bishop Barnes gave the opening address and expressed: “We want what is good for our community. We do not want evil to win over our hearts, our pain to paralyze our future. We do not want our hearts to turn against any person, any race, any religion.”

As a community, we are discerning ways to continue our healing process. WeIMG_1972 understand it may be a slow and long process. People are afraid and have many mixed emotions. However, we as a faith community would like to be a source of hope because as Bishop Barnes expressed at the interreligious prayer vigil: “We believe that love is greater than hate; courage greater than fear; unity greater than separation.”

We, at the Diocese of San Bernardino, are thankful to all the people who have expressed their support in these challenging times. Thank you for letting us know that we are not alone; that you are with us in your prayers and acts of solidarity.

Sr. Hortensia Del Villar, SAC is the Director of Social Concerns in the Diocese of San Bernardino.

Photos by Andres Rivera, courtesy of the Diocese of San Bernardino


Related: Statement from Archbishop Kurtz, President of the United States Conference of Catholic Bishops, on December 14, 2015

10 Ways to Participate in Pope Francis’ US Visit

USCCB offers these tips for ways to participate in Pope Francis’ visit to the United States.

Hundreds of thousands of people are expected to see Pope Francis when he visits the United States. Even if you are not among those who will see the Holy Father in person, you can still make his visit a time of spiritual renewal and evangelization by following the suggestions below.Logo: Love is our mission, Pope Francis 2015

  1. Take part in a “Virtual Pilgrimage” with these prayers as the Holy Father makes his way to more than a dozen different locations in Washington, DC, New York City, and Philadelphia.
  2. Learn more about the places Pope Francis will visit by following his journey on this interactive map.
  3. Become “Pope Francis literate” by reading his two encyclical letters: Lumen Fidei  and Laudato Si.
  4. Stay up-to-date and read insightful commentary by connecting with the only news source founded and supported by the US Bishops, Catholic News Service.
  5. Have a Papal Visit Watch Party!  All events will be live streamed in English with audio commentary here.  Select events will also be available for video on demand here.
  6. Take your faith and the latest papal visit news with you on the go by downloading the Catholic Church app for IOS at the iTunes store
    or for Android devices on Google Play.
  7. Respond to Pope Francis’s call to enounter by reaching out to those in need, supporting parish or community charitable efforts, acting to promote life, human dignity, families and religious freedom, and by caring for creation. Find ideas here.
  8. Invite a non-Catholic or non-practicing Catholic friend to Mass next weekend so they can experience the joy of the Gospel!
  9. Engage in social media: use our hash tags #PopeinUS and #PapaEnUSA.  Don’t forget to use some Pope emojis!
  10. Support the many people working to make Pope Francis’ historic US visit a success by praying for them to the Blessed Virgin under her title  Mary, Undoer of Knots (a favorite of Pope Francis). Include in your intentions: Vatican staff, the US Secret Service, the US Bishops, their staff and volunteers, the World Meeting of Families committee and volunteers, and the three host archdioceses and host cities.

Find more information about the Papal Visit, including links to top new stories, the Pope’s schedule in the United States, and text of all his speeches and homilies once they are given at USCCB’s website.


Find out more ways to respond to Pope Francis’ call during his visit to the United States! Sign up now for JPHD’s Papal Visit alerts on Sept. 22-28. The daily emails will include updates, resources, and ways you can act on the Holy Father’s call. The alerts will also highlight sharable content from JPHD Facebook and Twitter pages.