¿Cómo podemos responder al llamado del papa Francisco a cuidar de nuestra casa común?

La Cuaresma, la intención de oración del papa Francisco y las lecciones de su viaje a México

Justamente este mes en su video de intención de oración, el papa Francisco pidió a la gente de todo el mundo que “cuidemos de la creación” y de nuestra casa común. Hizo hincapié en que tanto “[c]reyentes y no creyentes estamos de acuerdo en que la tierra es una herencia común, cuyos frutos deben beneficiar a todos”. Él nos llama a reconocer “[l]a relación entre la pobreza y la fragilidad del planeta”.

Durante su visita a México la semana pasada, el papa Francisco dio testimonio de los efectos de la exclusión social, económica y ambiental al poner a los marginados —migrantes, presos, trabajadores y pueblos indígenas— en el centro de su viaje. A través de su visita a Chiapas el papa envió un poderoso mensaje. Allí se alzó en solidaridad con la población indígena del país, que viene resistiéndose cada vez más a los abusos a los derechos humanos y ambientales.

En una santa Misa con representantes de las comunidades indígenas de Chiapas, el papa Francisco exclamó que no podemos ignorar el clamor de la Creación, diciendo que “entre los pobres más abandonados y maltratados, está nuestra oprimida y devastada tierra”.

En su homilía en Chiapas, el papa Francisco dijo:

Esta hermana clama por el daño que le provocamos a causa del uso irresponsable y del abuso de los bienes que Dios ha puesto en ella. Hemos crecido pensando que éramos sus propietarios y dominadores, autorizados a expoliarla. La violencia que hay en el corazón humano, herido por el pecado, también se manifiesta en los síntomas de enfermedad que advertimos en el suelo, en el agua, en el aire y en los seres vivientes. Por eso, entre los pobres más abandonados y maltratados, está nuestra oprimida y devastada tierra, que “gime y sufre dolores de parto” (Rm 8,22)” (Laudato si’, 2). El desafío ambiental que vivimos, y sus raíces humanas, nos impactan a todos (cf. Laudato si’, 14) y nos interpelan. Ya no podemos hacernos los sordos frente a una de las mayores crisis ambientales de la historia.

A la luz de las crisis ambientales que enfrentamos y el clamor de la Creación y los pobres, el papa Francisco reitera su llamado a que examinemos el camino que estamos recorriendo y que hagamos un examen de conciencia: “Qué bien nos haría a todos hacer un examen de conciencia y aprender a decir: ¡Perdón!, ¡perdón, hermanos! El mundo de hoy, despojado por la cultura del descarte, los necesita”.

Si miramos alrededor, vemos muchos signos de esta “cultura del descarte”, que se deshace de cosas y personas como “sobrantes”, ya sean las personas sin hogar que viven en nuestras calles, los trabajadores que producen bienes de consumo baratos por salarios ínfimos en las maquilas de Juárez, o los pueblos indígenas que han sido desplazados de sus tierras o las han visto contaminadas por otros “mareados por el poder, el dinero y las leyes del mercado”.

El papa Francisco, durante este periodo de Cuaresma, nos llama a examinar nuestros pasos y el camino actual que estamos recorriendo, para rechazar una “cultura del descarte” y abrazar una cultura de solidaridad y encuentro.

El papa Francisco llama a la Iglesia y al mundo a reconocer la urgencia de nuestros desafíos ambientales y sumarse a él en embarcarse en un nuevo camino. Como dijo el papa Francisco durante su visita a nuestra nación, “Ahora es el tiempo de acciones valientes y de estrategias para implementar una ‘cultura del cuidado’ y una ‘aproximación integral para combatir la pobreza, para devolver la dignidad a los excluidos y simultáneamente para cuidar la naturaleza’”.

Como individuos, podemos adoptar medidas importantes para responder al llamado del papa Francisco de cuidar nuestra casa común examinando nuestro estilo de vida, reduciendo nuestro consumo y siendo conscientes de nuestras opciones. También podemos contribuir a una escala más amplia a un cambio duradero trabajando activamente dentro de nuestras comunidades para abordar los desafíos ambientales en nuestros barrios, pueblos y ciudades, y promoviendo políticas ambientales que protejan a los pobres y vulnerables en nuestro país y en todo el mundo.

¿Cómo responderá usted al llamado del papa Francisco a cuidar de nuestra casa común?

Francisco nos recuerda que “[n]o hay que pensar que esos esfuerzos no van a cambiar el mundo. Esas acciones derraman un bien en la sociedad que siempre produce frutos más allá de lo que se pueda constatar, porque provocan en el seno de esta tierra un bien que siempre tiende a difundirse” (Laudato si’, 212).

Profundice:

  • ¿Existe una organización comunitaria local a la que pueda unirse (o crear) para promover el bien común y construir una ecología integral? Para encontrar un grupo de la CCHD, busque en el sitio web PobrezaUSA. Eche un vistazo a las Historias de esperanza para informarse de cómo organizaciones apoyadas por la Campaña Católica para el Desarrollo Humano están trabajando por la justicia ambiental.
  • Y para empezar la conversación en su parroquia o comunidad local, mire la guía de discusión y otros recursos educativos sobre la encíclica en el sitio web del Programa de Justicia Ambiental de la USCCB.
  • Infórmese de cómo las comunidades católicas en todos los Estados Unidos, incluyendo parroquias, diócesis, escuelas y comunidades religiosas, están cuidando de la creación, en WeAreSaltAndLight.org.
  • ¡Apoye el llamado del papa Francisco a cuidar de nuestra casa común! Diga a sus senadores que cuiden de la creación ayudando a organizaciones sin fines de lucro a hacer mejoras necesarias en la eficiencia energética y protegiendo un estándar nacional de carbono.
  • Adopte la Promesa de San Francisco de cuidar de la Creación y de los pobres. Se trata de una promesa y un compromiso de personas, familias, parroquias y organizaciones católicas de vivir nuestra fe cuidando de la creación de Dios y de los más vulnerables.

ceciliaCecilia Calvo es la coordinadora del Programa de Justicia Ambiental de la USCCB en el Departamento de Justicia, Paz y Desarrollo Humano de la USCCB.

How Can We Respond to Pope Francis’ Call to Care for Our Common Home?

Lent, Pope Francis’ prayer intention and lessons from his trip to Mexico

Just this month in his prayer intention video Pope Francis asked people around the world to “take good care of creation” and to care for our common home. He emphasized, both “[b]elievers and unbelievers agree that the earth is a common heritage, the fruits of which should benefit everyone.” He calls us to recognize “[t]he relationship between poverty and the fragility of the planet.”

During Pope Francis’ visit to Mexico last week he gave testimony to the effects of social, economic, and environmental exclusion by putting those on the margins — migrants, prisoners, workers and indigenous peoples — at the center of his trip. Through his visit to Chiapas the pope sent a powerful message. There he stood in solidarity with the country’s indigenous population, who has increasingly withstood environmental and human rights abuses.

In a holy Mass with representatives of the indigenous communities of Chiapas, Pope Francis exclaimed, we cannot ignore the cries of Creation, the poor and the earth who “is among the most abandoned and maltreated of our poor.”

In his homily in Chiapas, Pope Francis said:

This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she ‘groans in travail’ (Rom 8:22)” (Laudato Si’, 2). The environmental challenge that we are experiencing, and its human causes, affects us all (cf. Laudato Si’, 14) and demands our response. We can no longer remain silent before one of the greatest environmental crises in world history.

In light of the environmental crises we face and the cries of Creation and the poor, Pope Francis reiterates his call for us to examine the path we are traveling on and to examine our conscience: “How worthwhile it would be for each of us to examine our conscience and learn to say, “‘forgive me!’, ‘forgive me, brothers and sisters!’ Today’s world, ravaged as it is by a throwaway culture, needs you!”

If we look around, we see many signs of this “throwaway culture,” which discards things and people as “leftovers,” whether it is the homeless who live on our streets, the workers who produce cheap consumer goods for abysmal wages in the maquilas in Juárez, or the indigenous peoples who have been displaced from their lands or seen them contaminated by others “intoxicated by power, money and market trends.”

Pope Francis, during this period of Lent, call us to examine our steps and the current path we are traveling on, to reject a “throwaway culture,” and to embrace a culture of solidarity and encounter.

Francis calls the Church and the world to acknowledge the urgency of our environmental challenges and to join him in embarking on a new path. As Pope Francis said during his visit to our nation, “Now is the time for courageous actions and strategies, aimed at implementing a ‘culture of care’ and ‘an integrated approach to combating poverty, restoring dignity to the excluded, and at the same time protecting nature.'”

As individuals, we can take important steps to answer Pope Francis’ call to care for our common home by examining our lifestyles, reducing our consumption, and being conscious of our choices. We can also contribute on a broader scale to lasting change by working actively within our communities to address environmental challenges in our neighborhoods, towns and cities, and advocating for environmental policies that protect the poor and vulnerable in our nation and around the world.

How will you respond to Pope Francis’ call to care for our common home?

Francis reminds us that “[w]e must not think that these efforts are not going to change the world. They benefit society, often unbeknown to us, for they call forth a goodness which, albeit unseen, inevitably tends to spread” (Laudato Si’, 212).

Go deeper:

  • Is there a local community organization you can join (or create) to promote the common good and build an integral ecology? To find a CCHD group, look on Poverty USA’s website. Check out the Stories of Hope to learn how organizations supported by the Catholic Campaign for Human Development are working for environmental justice.
  • And to start the conversation in your parish or local community, look at the discussion guide, and other educational resources on the encyclical on the USCCB Environmental Justice Program website.
  • Learn how Catholic communities around the United States, including parishes, dioceses, schools, and religious communities, are caring for creation, at WeAreSaltAndLight.org.
  • Support Pope Francis’ call to care for our common home! Tell your Senators to care for creation by helping nonprofits make needed energy-efficiency improvements and protecting a national carbon standard.
  • Take the St. Francis Pledge to Care for Creation and the Poor. The Pledge is a promise and a commitment by Catholic individuals, families, parishes and organizations to live our faith by caring for God’s Creation and the most vulnerable.
Cecilia Calvo, USCCB

Cecilia Calvo, USCCB

Cecilia Calvo is the coordinator of the USCCB Environmental Justice Program at the USCCB Department of Justice, Peace & Human Development.

 


¿Cómo podemos responder al llamado del papa Francisco a cuidar de nuestra casa común? La Cuaresma, la intención de oración del papa Francisco y las lecciones de su viaje a México

Justamente este mes en su video de intención de oración, el papa Francisco pidió a la gente de todo el mundo que “cuidemos de la creación” y de nuestra casa común. Hizo hincapié en que tanto “[c]reyentes y no creyentes estamos de acuerdo en que la tierra es una herencia común, cuyos frutos deben beneficiar a todos”. Él nos llama a reconocer “[l]a relación entre la pobreza y la fragilidad del planeta”.

Durante su visita a México la semana pasada, el papa Francisco dio testimonio de los efectos de la exclusión social, económica y ambiental al poner a los marginados —migrantes, presos, trabajadores y pueblos indígenas— en el centro de su viaje. A través de su visita a Chiapas el papa envió un poderoso mensaje. Allí se alzó en solidaridad con la población indígena del país, que viene resistiéndose cada vez más a los abusos a los derechos humanos y ambientales.

En una santa Misa con representantes de las comunidades indígenas de Chiapas, el papa Francisco exclamó que no podemos ignorar el clamor de la Creación, diciendo que “entre los pobres más abandonados y maltratados, está nuestra oprimida y devastada tierra”.

En su homilía en Chiapas, el papa Francisco dijo:

Esta hermana clama por el daño que le provocamos a causa del uso irresponsable y del abuso de los bienes que Dios ha puesto en ella. Hemos crecido pensando que éramos sus propietarios y dominadores, autorizados a expoliarla. La violencia que hay en el corazón humano, herido por el pecado, también se manifiesta en los síntomas de enfermedad que advertimos en el suelo, en el agua, en el aire y en los seres vivientes. Por eso, entre los pobres más abandonados y maltratados, está nuestra oprimida y devastada tierra, que “gime y sufre dolores de parto” (Rm 8,22)” (Laudato si’, 2). El desafío ambiental que vivimos, y sus raíces humanas, nos impactan a todos (cf. Laudato si’, 14) y nos interpelan. Ya no podemos hacernos los sordos frente a una de las mayores crisis ambientales de la historia.

A la luz de las crisis ambientales que enfrentamos y el clamor de la Creación y los pobres, el papa Francisco reitera su llamado a que examinemos el camino que estamos recorriendo y que hagamos un examen de conciencia: “Qué bien nos haría a todos hacer un examen de conciencia y aprender a decir: ¡Perdón!, ¡perdón, hermanos! El mundo de hoy, despojado por la cultura del descarte, los necesita”.

Si miramos alrededor, vemos muchos signos de esta “cultura del descarte”, que se deshace de cosas y personas como “sobrantes”, ya sean las personas sin hogar que viven en nuestras calles, los trabajadores que producen bienes de consumo baratos por salarios ínfimos en las maquilas de Juárez, o los pueblos indígenas que han sido desplazados de sus tierras o las han visto contaminadas por otros “mareados por el poder, el dinero y las leyes del mercado”.

El papa Francisco, durante este periodo de Cuaresma, nos llama a examinar nuestros pasos y el camino actual que estamos recorriendo, para rechazar una “cultura del descarte” y abrazar una cultura de solidaridad y encuentro.

El papa Francisco llama a la Iglesia y al mundo a reconocer la urgencia de nuestros desafíos ambientales y sumarse a él en embarcarse en un nuevo camino. Como dijo el papa Francisco durante su visita a nuestra nación, “Ahora es el tiempo de acciones valientes y de estrategias para implementar una ‘cultura del cuidado’ y una ‘aproximación integral para combatir la pobreza, para devolver la dignidad a los excluidos y simultáneamente para cuidar la naturaleza’”.

Como individuos, podemos adoptar medidas importantes para responder al llamado del papa Francisco de cuidar nuestra casa común examinando nuestro estilo de vida, reduciendo nuestro consumo y siendo conscientes de nuestras opciones. También podemos contribuir a una escala más amplia a un cambio duradero trabajando activamente dentro de nuestras comunidades para abordar los desafíos ambientales en nuestros barrios, pueblos y ciudades, y promoviendo políticas ambientales que protejan a los pobres y vulnerables en nuestro país y en todo el mundo.

¿Cómo responderá usted al llamado del papa Francisco a cuidar de nuestra casa común?

Francisco nos recuerda que “[n]o hay que pensar que esos esfuerzos no van a cambiar el mundo. Esas acciones derraman un bien en la sociedad que siempre produce frutos más allá de lo que se pueda constatar, porque provocan en el seno de esta tierra un bien que siempre tiende a difundirse” (Laudato si’, 212).

 

Profundice:

  • ¿Existe una organización comunitaria local a la que pueda unirse (o crear) para promover el bien común y construir una ecología integral? Para encontrar un grupo de la CCHD, busque en el sitio web PobrezaUSA. Eche un vistazo a las Historias de esperanza para informarse de cómo organizaciones apoyadas por la Campaña Católica para el Desarrollo Humano están trabajando por la justicia ambiental.
  • Y para empezar la conversación en su parroquia o comunidad local, mire la guía de discusión y otros recursos educativos sobre la encíclica en el sitio web del Programa de Justicia Ambiental de la USCCB.
  • Infórmese de cómo las comunidades católicas en todos los Estados Unidos, incluyendo parroquias, diócesis, escuelas y comunidades religiosas, están cuidando de la creación, en WeAreSaltAndLight.org.
  • ¡Apoye el llamado del papa Francisco a cuidar de nuestra casa común! Diga a sus senadores que cuiden de la creación ayudando a organizaciones sin fines de lucro a hacer mejoras necesarias en la eficiencia energética y protegiendo un estándar nacional de carbono.
  • Adopte la Promesa de San Francisco de cuidar de la Creación y de los pobres. Se trata de una promesa y un compromiso de personas, familias, parroquias y organizaciones católicas de vivir nuestra fe cuidando de la creación de Dios y de los más vulnerables.

Cecilia Calvo es la coordinadora del Programa de Justicia Ambiental de la USCCB en el Departamento de Justicia, Paz y Desarrollo Humano de la USCCB.

Pope Francis’ Messages to Africa

Pope Francis visited three African nations November 25-30 (CNS photo/Max Rossi, Reuters, June 6, 2015)

Pope Francis visited three African nations November 25-30, 2015 (CNS photo/Max Rossi, Reuters, June 6, 2015)

“Passing to the other side” – the theme of the Holy Father’s recent Apostolic Visit to Africa – references the crossing of the sea when Jesus calms the storm and calls on his disciples to faith. This image is poignant for a continent that many see either poised for a leap ahead to a new “African Century,” or doomed to continued stagnation caused by conflict, bad governance, and environmental degradation. Pope Francis offered the people of Africa calm guidance in a stormy time.

1. “May you always be concerned for the needs of the poor…”

Throughout his three-country visit, he reminded political and religious leaders that the way of Jesus is to serve those who are poor and marginalized. Pope Francis made this point in the middle of the slum of Kangemi, a place where 150,000 people live in tin shacks with no access to clean water nor proper sewage facilities.  He quoted an African proverb, “there is always room for one more seat at the table” to illustrate the wisdom of the poor, but he condemned poverty and exclusion as “…wounds inflicted by minorities who cling to power and wealth, who selfishly squander while a growing majority is forced to flee to abandoned, filthy and run-down peripheries.”“A highlight of my visit will be my meetings with young people…”

Africa is the youngest continent in the world. In 2010, 70% of Africans were below the age of 30. The Holy Father reminded leaders that, “[t]o protect [youth], to invest in them and to offer them a helping hand, is the best way we can ensure a future worthy of the wisdom and spiritual values dear to their elders….” He called leaders to feed the aspiration of the youth for a more peaceful and just society.

2. “Corruption is something which creeps in. It’s like sugar: it’s sweet, we like it, it goes down easily. And then? We get sick!”

Pope Francis addressed the problem of corruption in Africa in response to a question from a Kenyan girl, “Can corruption be justified simply because everyone is involved in wrongdoing, everyone is corrupt?”

Pope Francis replied, “Corruption is not the way to life. It is a path which leads to death.” He added that it steals a person’s joy and harms those living in poverty. It also robs society of peace.

3. “There is a clear link between the protection of nature and the building of a just and equitable social order.”

In his first speech in Africa the Holy Father said, “We have a responsibility to pass on the beauty of nature in its integrity to future generations, and an obligation to exercise a just stewardship of the gifts we have received. These values are deeply rooted in the African soul.” The Pope cited an African proverb that says that we don’t inherit land from our ancestors, but rather borrow it from our children and are responsible for passing it on in better shape than we found it.

This message is so important to Africa, a continent that is rich in natural resources, but mired in poverty.

4. “Passing to the other side, in the civil sense, means leaving behind war, divisions and poverty, and choosing peace, reconciliation, development.”

The theme, ‘Passing to the other side’ was most prominent in the final leg of Pope Francis’ visit to CAR, a country that is desperately struggling to emerge from a bloody two-year conflict.  In a gesture that raised this peripheral country to the world’s attention, Pope Francis opened the Jubilee Year of Mercy doors to the Cathedral in Bangui and announced that, “Today Bangui becomes the spiritual capital of the world. The Holy Year of Mercy comes in advance to this land. A land that has suffered for many years as a result of war, hatred, misunderstanding, and the lack of peace. But in this suffering land there are also all the countries that are experiencing the Cross of war”.

5. “Ecumenical and interreligious dialogue is not a luxury”

Pope Francis stressed the need for ecumenical and interfaith dialogue throughout his visit. In Uganda, he along with Anglican and Catholic bishops prayed at the monument of the holy martyrs where in the late 1880’s 45 Catholic and Anglican men and women were killed for their faith.  He noted that “[e]cumenical and interreligious dialogue is not a luxury. It is … essential, something which our world, wounded by conflict and division, increasingly needs.”

The Holy Father spent even more time discussing interfaith dialogue between Christians and Muslims, especially in Kenya and the CAR where violent conflict has been perpetrated in the name of faith. At the central mosque in Bangui, CAR he stated that, “Christians and Muslims are brothers and sisters….”

 

On the plane home, the Holy Father told a team of journalists: “Africa is a martyr. She is a martyr to exploitation in history. Those who say that from Africa come all calamities and all wars do not understand well, perhaps, the damage that certain forms of development do to humanity. And it is for this reason that I love Africa….”

 

Hilbert headshotSteve Hilbert is a policy advisor on Africa for the Office of International Justice and Peace at the United States Conference of Catholic Bishops.

Five Simple Ways to Thank Food Producers

vegetables-752153_1920As Thanksgiving approaches, I hope you are anticipating time with family and friends, or at least, some way to celebrate your gratitude for God’s many blessings in your life.  It is good that our nation has the wisdom to set aside a day to give thanks to God for his many blessings, as a nation, as families, or as individuals.

Among the many things for which we are most grateful are freedom, family, health, faith, and, especially on this feast of Thanksgiving, food!  In a world where hunger is a daily struggle for many, it is particularly important for us to reflect upon our many blessings.  

Thanksgiving has been a time to give thanks for another year’s harvest, and for a stable and safe food system in our country. Perhaps we could look a little deeper behind the food that we will enjoy this Thanksgiving and reflect upon the many men and women who work to put that food on our table.

Here, I am thinking of the many farmers, ranchers, growers, and field laborers who produce our food. For while we are certainly thankful for their tireless work, the circumstances in which many of our food producers labor don’t always reflect this gratitude: migrant farm workers are sometimes exploited by their employers, exposed to demeaning and harmful conditions and paid less than a livable wage; small family farmers are threatened by powerful economic pressures and are often forced to give up their way of life for the sake of “efficiency” and consumerism; and beginning farmers, those who wish to dedicate themselves to producing for others, are often faced with near-insurmountable obstacles when getting started.

This Thanksgiving, perhaps we can take the time to pray for all of them, particularly those laborers who suffer unjust working conditions.  And perhaps we may be moved beyond gratitude to some practical actions that could bring about a more just food system.

Here are five suggestions:

1. Buy local. The best way to support food producers, especially ones with smaller operations, is to do so directly with your dollars. Join a Community Supported Agriculture (CSA) program or become a member of a local food co-op. Or, use a directory like Local Harvest to identify food producers in your area and make a visit!

2. Volunteer. There are a lot of organizations out there working for a more just food system, and they need your help. Check out volunteer opportunities with groups like Food Tank, Migrant Worker Justice, and the National Young Farmers Coalition.

3. Communicate with policymakers. There are some great initiatives seeking justice in our food system, but they won’t go anywhere if our policymakers don’t know they have public backing. If you want to see a food system that’s more supportive of food producers and protects the dignity of farm workers, tell your elected officials.

4. Support dedicated organizations. Groups like Catholic Rural Life are dedicated to applying Catholic social teaching to issues in agriculture. Consider supporting their good work by making a donation.

5. Spread the word! Many people are simply unaware of the need for justice in our food system. Help change that by spreading the word via social media about the importance of being grateful for and supportive of our food producers (You can start by sharing this post!)Bishop-Etienne-291

God bless you and your loved ones this Thanksgiving!

 

Bishop Paul D. Etienne is the bishop of the Diocese of Cheyenne, Wyo., and the president of Catholic Rural Life.

 

 

The Devastating Effect of Irresponsible Mining Practices

miningFor over forty years, I ministered around the Appalachian coalfields. Because of this, I was invited to Rome, July 17-19, 2015, to represent the mountains at “United with God, We Hear a Cry,” a conference dealing with communities affected by mining activities.

Sponsored by the Pontifical Council for Justice and Peace in collaboration with the Latin American “Churches and Mining” network, the meeting convened grass-roots representatives from 18 countries: Chile, Peru, Brazil, Columbia, Honduras, Guatemala, El Salvador, Dominican Republic, Mexico, United States, Canada, Switzerland, Italy, Mozambique, Ghana, Democratic Republic of the Congo, India, and the Philippines.

Transnational mining corporations exert disproportionate power over most local communities with negative results, which raises grave concerns for Rome. Too frequently, the mining practices violate the human rights of workers, destroy local environments, introduce negative health impacts, greatly enable substance abuse, allow prostitution and human trafficking, threaten local cultures, and have ties to organized crime.

After citing many of these abuses, Pope Francis in a letter to the participants stated clearly: “The entire mining sector is undoubtedly required to effect a radical paradigm change to improve the situation in many countries.”

The stories from the participants underscored that sentiment.

A representative from the native peoples of Canada said a breached mine tailing dam in upper British Columbia released 25 million cubic meters of debris into Lake William and polluted the crystal clear lake where 80 million salmon spawn.

Worse, a Philippine village witnessed the killing of the mayor’s wife and two sons, because he opposed the mining practices. Others in the village received the “blanket” threat–the symbol of wrapping for death. Continuously participants told stories from mining practices. They told about violence, dishonesty, and theft, besides testimonials about pollution, destruction, and sickness.

Shortly after returning from Rome, I toured with Bishop John Stowe, our new bishop of Lexington, KY, around the nearby coalfields. We heard stories similar to those from the international conference.

One family we met contracted with a company to mine 70 acres for coal, but instead saw the company illegally mine 90 acres, allegedly because the company changed the property map.

Another fellow said the blasting from mining caused a separation in his brick home large enough to put his fist into the gap.

Still another complained the mining company never paid him the agreed amount for the coal that they mined. Instead, he found the payments delayed until the company declared bankruptcy, and then he witnessed operations resumed under a different name without the liability.

Add to these stories the discarded miners with black lung, the numerous kids with asthma and the increased rates of cancer for women attributed to mining practices, and we can see that Appalachia unfortunately shares much of the same dishonesty, theft, and despoiled environment that breeds sickness and human distress discussed at the international conference.

On the local level, Catholic parishes not only respond to victims of mining-induced floods and mudslides always by supplying temporary shelters and home furnishings, but also conducting community prayer services. These services bring spiritual healing and insight by directing prayer against mining injustices.

Nationally, people of faith must awaken to the link between the demand for mine products and their lifestyles.

Conference participants acknowledged the need to train bishops, priests, and seminarians about Laudato Sí, and extend this to all the faithful. Dialogue within the church and with mining interests remains key, while divestiture from businesses supporting bad practices requires action.

Ultimately, we people of faith must reflect the teachings from Laudato Sí and pursue an integral ecology that links the poor, the earth, and human community in the web of life. 

headshot of Fr. John Rausch

 

Fr. John Rausch, a Glenmary priest, teaches, writes and organizes around justice issues in Appalachia.

Pope Francis: “Do unto Others” Has Global Implications

photograph of Bishop Oscar Cantu

Most Reverend Oscar Cantú, Bishop of Las Cruces

Pope Francis has now returned to Vatican City, but we remain inspired and moved to action by his words and actions during his visit to the U.S. and the U.N.

As Chairman of the Committee on International Justice and Peace, I would like to recall some of his powerful international challenges to our nation and world in his own words.

To the U.S. Congress

On Immigrants and Refugees

“We, the people of this continent, are not fearful of foreigners, because most of us were once foreigners.”

“Our world is facing a refugee crisis of a magnitude not seen since the Second World War.”

Immigrants “travel north in search of a better life…for their loved ones. Is this not what we want for our own children?”

On Global Poverty

“How much has been done in these first years of the third millennium to raise people out of extreme poverty!”

“Now is the time for…combating poverty, restoring dignity to the excluded, and at the same time protecting nature.” Continue reading

Working Together for a Better Life

Fr. Ty Hullinger

Fr. Ty Hullinger is pastor in Baltimore, Maryland

This spring’s uprisings in communities like Baltimore and Ferguson have forced us to a greater awareness and acknowledgment of the root causes of systemic violence that affects working families each day in America.

This is the kind of violence fomented by unemployment, poverty wages, jobs without medical benefits, lack of affordable housing, privatization of public utilities and services like water, hostile union busting and union avoidance campaigns, and organized public and private-sector disinvestment in neighborhoods where most people actually live. In many instances, this is exacerbated by the stain of racism that communities of color face.

Pope Francis writes in Evangelii Gaudium,

“The poor and the poorer peoples are accused of violence, yet without equal opportunities the different forms of aggression and conflict will find a fertile terrain for growth and eventually explode. . . . This is not the case simply because inequality provokes a violent reaction from those excluded from the system, but because the socioeconomic system is unjust at its root” (no.59).

In offering this way to analyze the origins and power of this kind of systemic violence, Pope Francis reminds us that this violence is a response to the drastic inequality that results from rapid economic globalization and accompanying market forces that want to turn everything into a commodity that can be bought or sold. And this leads to a throwaway culture that threatens the existence of every living thing.

So timely are the Pope’s words to people in America!

Laudato Si’ and Evangelii Gaudium are fast becoming powerful learning tools for people engaging in community organizing efforts to end the systemic violence that is poverty. In the Curtis Bay neighborhood of Baltimore, Maryland (a tightly-knit residential community surrounded by large industrial properties), Laudato Si’ is being studied by an interfaith, multicultural, and intergenerational group of residents who formed a human rights committee called Free Your Voice with the help of United Workers (a local human rights organization formed by low-wage workers and currently funded by the Catholic Campaign for Human Development). Free Your Voice is working to stop the development of what would become the nation’s largest trash-burning incinerator on land near a community that already suffers extremely high rates of cancer and other pollution-related diseases. As a part of that campaign, a Laudato Si’ study group came together to discuss what it might be saying to us.

One part that especially spoke to us was the section called Civic And Political Love (nos. 228-232). We felt like the Pope was speaking directly to us in America when he says:

“We must regain the conviction that we need one another, that we have a shared responsibility for others and the world, and that being good and decent are worth it. We have had enough of immorality and the mockery of ethics, goodness, faith and honesty. It is time to acknowledge that light-hearted superficiality has done us no good. When the foundations of social life are corroded, what ensues are battles over conflicting interests, new forms of violence and brutality, and obstacles to the growth of a genuine culture of care for the environment.” (no. 229)

We have had enough of racism, sexism, pollution, income inequality, union busting, disinvestment, hyper-policing of African-American communities, and all of the violence which mocks and hurts working families. Though spring has turned into a long, hot and especially violent summer, we still have hope.

This Labor Day is an opportunity to remember how our families, labor unions, community organizations, and faith communities are places where civic and political love endures and makes itself known in the efforts of people to work together for a better life for all.

Fr. Ty Hullinger is pastor of St. Anthony of Padua, St. Dominic, and Most Precious Blood parishes in Baltimore, Maryland and a member of Interfaith Worker Justice of Maryland and the Priest-Labor Initiative.